MASAEL E SAJDAH E SAHW
(Huzoor Ashraful Fuqaha Mufti Mohammed Mujeeb
Ashraf Maddazillahul Aali)
بسم الله الرحمن الرحيم
الصــلوة والسلام عليك يا رسول الله ﷺ
NAMAZ KI KUL 6 SHARTEIN HAIN :
1.
Taharat
2. Satr E Aurat
3. Istaqbal E Qibla
4. Waqt
5. Niyyat
6.
Takbir E Tahreema
Hukm: Upar Jin Sharton Ka Zikr Hua Hai, Un Mein Se Agar Koi Ek Shart Bhi Bila
Uzr Sahi Na Payi Jaye, Qasdan Ho Ya Bhool Kar To Namaz Hogi Hi Nahin.
SHARAYET E NAMAZ KI TAFSEELAAT :
1.
Taharat: Y’ani Namazi Ke
Badan Ka Hads E Akbar (Jis Se Ghusl Wajib Hota Hai) Hads E Asgar (Jis Se Wazu
Tut’ta Hai) Aur Najasat E Haqeeqiya Qadr E Maane’ (Yani Utni Najasat Jis Se
Namaz Durust Na Ho) Se Pak Hona, Yun Hi Kapde Aur Namaz Padhne Ki Jagah Ka
Najasat E Haqeeqiya Qadre Maane’ Se Pak Hona Namaz Ki Pehli Shart Hai.
2.
Satr E Aurat: Y’ani Namazi Ke
Badan Ke Wo Tamam Hisse Jin Ka Chhupana Farz Hai, Un Ko Namaz Ki Haalat Mein
Chhupa Hua Rakhna Namaz Ki Dusri Shart Hai. Mard Ke Liye Satr E Aurat Naaf Ke
Niche Se Lekar Ghutnon Ke Niche Tak Hai, Aur Aurat Ke Liye Uska Saara Badan,
Siwaye Munh Ki Tikli, Hath Ki Hatheliyon Aur Paun Ke Talwon Ke.
3.
Istaqbal E Qibla: Y’ani Namaz Ki
Haalat Mein K’abah Ki Taraf Munh Karna, Namaz Ki Teesri Shart Hai.
4.
Waqt: Y’ani Islam Ne Namazon Ke Liye Jo
Awqaat Muqarar Kiye Hain Unka Shuru’ Ho Jana, Namaz Ki Chauthi Shart Hai, Agar
Waqt Se Pehle Namaz Padhi To Na Hogi.
5.
Niyyat: Y’ani Takbir E
Tahreema Se Pehle Jis Namaz Ke Padhne Ka Irada Hai Uska Dil Mein Pukhta Irada
Karna, Namaz Ki Panchwein Shart Hai. Niyyat Dar Asl Dil Ke Irade Ka Naam Hai,
Magar Zaban Se Niyyat Ke Alfaaz Keh Lena Mustahab Hai.
6.
Takbir E Tahreema: Yani Niyyat Ke B’ad
Namaz Shuru’ Karne Ke Irade Se Wo Alfaaz Kehna Jo Khaas Allah Ta’ala Ki Ta’zeem
Par Dalalat Karte Hain, Jaise Allahu Akbar, Allahu Ajal, Allahu A’zam, Allahu
Kabeer, La Ilaha Illal Laah,Tabarakallah, Sub’han Allah, Ya Alhamdulillah
Wagairha, In Alfaaz Ke Keh Lene Se Namaz Shuru Ho Jayegi Magar Lafz Allahu
Akbar Kehna Wajib Hai, Usko Dusre Alfaaz Se Badalna Makrooh E Tahreemi Hai,
Takbir E Tahreema Namaz Ki Chhati Shart Hai.
NAMAZ MEIN KUL 7 FARZ HAIN :
1.
Takbir E Tahreema
2. Qayaam
3. Qira'at
4. Ruku '
5. Sajda
6. Qa'dah E Akhirah
7.
Khuruj E Bisun'ihi
FARAIZ E NAMAZ KI TAFSEELAAT :
1. Takbir E Tahreema: Iska Bayan Sharayet E Namaz Mein Guzar
Chuka.
2. Qayaam: Yani Khada Hona, Qayaam Ki Kam Se Kam Hai K Had Ye Hath Ko Agar Niche
Ki Taraf Badhaye To Ghutnon Tak Na Pahunche, Aur Ye Hai Pura Qayaam K Seedha
Khada Ho, Ba-Sharte Uzr K Koi Na Ho, Farz , Witr, Sunnat E Fajr, Juma 'Aur
Eidain Ki Namazon Mein Qayaam Farz Hai, Nafl Namazein Baith Kar Padhi Ja Sakti
Hai.
3. Qiraat: Yani Farz 2 Rak'aton Ki Mein, Witr, Sunnat Aur Sab Ki Nafl Rak'aton
Mein, Aur Munfarid Imam (Tanha Namaz Padhne Wale) Par Mutlaqan Qira'at Farz
Hai, Yani Qur'an Mein Se Kam Az Kam Ki Ek Chhoti Ayat Miqdar Padhna.
Mas'ala: Imam Ke Pichhe Padhne Walon Ko Kisi Bhi Mein Namaz Qira'at Jaiz Nahin,
Surah Fatiha Na Na Koi Aur Surah.
4. Ruku : Y'ani Ruku 'Ke Liye Itna Jhukna K Hath Badhaye To Ghutnon Tak Pahunch
Jaye, Ye Ruku' Ki Kam Se Kam Aur Hai Pura Had Ruku 'Ye Hai K Peeth Seedhi De
Bichha.
5. Sajda: Y'ani Peshani Ka Tik Zameen Par Jana Sajda Haqeeqat Ki Hai, Aur Ki Ek
Paun Ungli Ka Pet Zameen Par Lagna Sajda Ke Liye Hai Shart, Lihaza Haalat E
Sajda Mein Donon Paun Zameen Se Uthe Rahe Na Hui To Namaz, Sirf Ungli Ki Nok Zameen
Par Lagana Kaafi Nahin Hai, Har Rak'at Ke Donon Sajde Farz Hain.
6. Qa'dah E Akhirah: Y'ani Namaz Ki Puri Karne Rak'atien Sab Ke B'ad
Utni Der Baithna K Puri "Attahiyyaatu .... 'Abduhu Wa Rasooluhu" Tak
Ja Paadhi Sake.
7. Khuruj E Bi-Sun'ihi: Y'ani Qa'dah E Akhirah Ke B'ad Salam
Wagaira Koi Aisa Karna F'el Namaz Jo Ke Ho Manafi, K Agar Us Namaz Kaam Ko Ke
Andar Kiya Jata To Namaz Tut Jati , Magar Khayal Rahe Salam Ke Alawa Namaz Ke
Manafi Koi F'el Bil-Qasad Paya Gaya To Farz Ada Ho Gaya Magar Namaz Wajib Ul
I'ada Hogi, Kyunki Lafz "As-Salam" Kehna Wajib Hai.
NAMAZ AWR USKE WAJIBAAT AWR UNKI TAFSEELAAT :
Mandarja Zel Baatein Namaz Ke Liye Aur Wajib Zaroori Hain, Agar In Mein
Se Koi Wajib Bhool Kar Gaya Chhut To Sajda E Sahw Wajib Hai, Aur Agar Jaan Kar
Boojh Chhoda To Sajda E Sahw Se Kaam Nahin Chalega , Dobara Padhni Padegi.
1. Takbir E Tahreema Mein Lafz "Allahu Akbar" Kehna.
2. Surah Fatiha Ko Is Tarah Padhna Ke Uska Ek Bhi Lafz Na Chhute.
3. Surah Fatiha Ke B'ad Kam Se Kam 3 Chhoti Ayatein Ya Ek Badi Ayat Jo 3
Chhoti Ayaton Ke Barabar Ho Padhna.
4. Farz Namaz Ki Pehli 2 Ra'katon Mein Surah Fatiha Ke Sath Surah Milana.
5. Witr, Nafl Aur Sunnat Ki Har Ra'kat Mein "Alhamdu ..." Ke
Sath Surah Milana.
6. Alhamdu Sharif Ka Surah Se Pehle Padhna.
7. Surah Padhne Se Pehle Alhamdu Sharif Sirf Ek Hi Bar Padhna.
8. Alhamdu Sharif Aur Surah Ke Darmiyaan Fasl Na Karna Y'ani Aameen
Kehne Bismillah Sharif Ke Alawa Aur Kuchh Na Padhna, Na Hi Khaamosh Rehna.
9. Qira'at Ke B'ad Foran Ruku 'Karna.
10. Qauma Y'ani Ruku 'Se Seedha Khada Hona, Aur Kam Se Kam Ek Bar
Sub'han Allah Kehne Ki Miqdaar Theharna.
11. Har Ra'kat Mein Ek Hi Ruku 'Hona.
12. Har Ra'kat Mein 2 Sajde Hona, 2 Se Kam Ya 2 Se Zyada Na Hona.
13. 2 Sajde Ke Darmiyaan Jalsa Y'ani Seedha Baithna.
14. Ek Sajda Ke B'ad Foran Dusra Sajda Karna K Donon Ke Darmiyaan Koi Rukn
Faasil Na Ho.
15. Sajda Karte Waqt Donon Paun Ki 3 -3 Ungliyon Ka Zameen Par Pet
Lagana.
16. T'adeel E Arkaan Y'ani Har Rukn Ko Itminaan Se Ada Karna Y'ani Ruku
', Sajda, Qauma Jalsa Mein Aur Ek Bar Sub'han Allah Kehne Ki Miqdaar Theharna.
17. Dusri Ra'kat Se Pehle Qa'dah Na Karna.
18. Qa'dah E Ula Karna Agarche Nafl Namaz Ho.
19. Qa'dah E Ula Aur Qa'dah E Akhirah Mein Puri "Attahiyyat"
Padhna.
20. Farz, Witr, Aur Sunnat E Mokadah Ke Qa'dah E Ula Mein
"Attahiyyat" Ke B'ad Kuchh Na Padhna, Na Khaamosh Baithe Sochte Rehna.
21. 4 Ra'kat Ki Namaz Mein Teesri Ra'kat Par Qa'dah Na Karna Aur Chauthi
Ke Liye Foran Khade Ho Jana.
22. Jehri Namazon Mein Imam Ka Buland Awaaz Se Qira'at Karna.
23. Sirri Namazon Mein Imam Aur Munfarid (Tanha Namaz Padhne Wala) Ko
Aahista Qira'at Karna.
24. Witr Mein Dua Ae Qunoot Ke Liye Takbir Akbar Allahu Kehna.
25. Witr Ki Namaz Mein Dua E Qunoot Padhna.
26. Eidain Ki Namaz Mein 6 Zayed Takbirein Kehna.
27. Eidain Ki Namaz Mein Dusri Ra'kat Ke Ruku 'Mein Jane Ke Liye (Allahu
Akbar) Kehna.
28. Ayat E Sajda Padhne Par Sajda E Tilawat Karna.
29. Sajda E Sahw Wajib Hone Ki Soorat Mein Sajda E Sahw Karna.
30. Har Farz Aur Har Wajib Ko
Apni Jagah Ada Karna Y'ani Tarteeb Ke Khilaaf Na Karna.
31. 2 Farz Ya 2 Wajib Ya Wajib Aur Farz Ke Darmiyaan 3 Martaba
"Sub'han Allah" Kehne Ki Miqdaar Waqfa Na Karna.
32. Jehri Aur Sirri Namazon Mein Imam Ke Pichhe Ba Waqt E Qira'at Chup
Rehna.
33. Qira'at Ke Siwa Tamam Wajibaat Mein Imam Ki Mutab'at Karna.
34. Donon Salam Mein Lafz "As-Salam" Kehna, Alaykum Wajib
Nahin.
NAMAZ KI SUNNATEIN AUR UNKI TAFSEELAAT :
Mandarja Zel Baatein Namaz Mein Sunnat Hain, Unka Ada Karna Ba’is E
Sawab Chhodna Bura Aur Mehroomi Hai , Sunnaton Ko Hargiz Chhodna Nahin Chahiye
Qasdan Chhodne Se Sawab Mein Kami Aur Namaz Naaqis Ho Jati Hai, Magar Sajda E
Sahw Waajib Nahin Hota Aur Sunnat Chhodne Ki Aadat Bana Lena Sakht Bura Aur
‘Ataab Aur ‘Azaab Ka Sabab Hai.
1) Takbir E Tahreema Ke Liye Donon Haathon Ko Uthana.
2) Mardon Ko Takbir E Tahreema Kehne Se Pehle Donon Haathon Ko Kaanon
Tak Uthana.
3) Aurton Ko Mondhon Tak Donon Haathon Ko Uthana.
4) Hatheliyon Aur Ungliyon Ke Pet Qibla Ki Taraf Rakhna.
5) Haathon Ki Ungliyon Ko Apne Haal Par Rehne Dena Na Khoob Kushada Karna
Na Aapas Mein Mili Hui Rakhna.
6) Takbir Kehte Waqt Sar Na Jhukana Balki Seedha Rakhna.
7) Witr Mein Qunoot Ki Takbir Se Pehle Donon Haathon Ko Uthana – Mard
Kaanon Tak Aur Aurat Mondhon Tak.
8) Eidain Mein Zaayed Takbiron Se Pehle Donon Hathon Ka Uthana.
9) Har Takbir Mein Lafz Allahu Akbar Ki “Ra” Ko Jazam Padhna.
10) Ek Rukn Se Dusre Rukn Ki Taraf Muntaqil Hote Huye Rukn Ko Allah Ki
“Alif” Se Shuru Karna Aur Akbar Ki “Ra” Par Khatm Karna.
11) Imam Ka Buland Awaaz Se “Allahu Akbar” Aur “Samiallahu Liman
Hamidah” Kehna.
12) Takbir E Tahreema Ke B’ad Haath Ko Na Latkana Foran Baandh Lena –
Mard Naaf Ke Niche Aur Aurat Seene Par.
13) Imam Ki Takbiron Ki Awaaz Muqtadiyon Tak Pahunchane Ke Liye Ba-Waqt
E Zarurat Mukabbir Muqarar Karna.
14) Qayaam Mein Paun Ke Donon Panjon Ke Darmiyaan 4 Angul Ka Faasla
Rakhna.
15) Qayaam Ki Haalat Mein Thodi Der Ek Paun Par Zor Dena Thodi Der Dusre
Paun Par Wazan Dena.
16) Imam Aur Munfarid (Tanha Namaz Padhne Wala) Ko Sana’, Auzubillah,
Aur Bismillah Padhna Aur Aahista Padhna Aur Muqtadi Ko Sirf Sana’ Padhna.
17) Pehle Sana’ Phir Auzubillah Uske B’ad Bismillah Padhna Aur Unke
Darmiyaan Waqfa Na Karna.
18) Eidain Ki Takbir E Tahreema Ke B’ad Imam Aur Muqtadi Ko Sana’ Padhna
Aur Takbiraat E Waajiba Ke B’ad Y’ani Pehli Rak’at Ki Chauthi Takbir Ke B’ad
Sirf Imam Ka T’auuz Aur Tasmiyah Padhna.
19) Surah Fatiha Khatm Hone Par Aameen Kehna Aur Aameen Aahista Kehna.
20) Pehli Rak’at Ke B’ad Har Rak’at Ko Bismillah Padh Kar Shuru’ Karna.
21) Ruku’ Mein Jate Waqt Allahu Akbar Kehna.
22) Ruku’ Mein Kam Se Kam 3 Bar “Sub’hana Rabbiyal Azeem” Kehna.
23) Ruku’ Ki Haalat Mein Mard Ka Ghutnon Ko Haathon Se Pakadna Aur
Haathon Ki Ungliyon Ko Khoob Khuli Hui Rakhna.
24) Ruku’ Mein Aurat Ka Sirf Ghutnon Par Hath Rakhna Aur Ungliyon Ko
Mili Hui Rakhna.
25) Ruku’ Mein Mard Ka Itna Jhukna Ki Peeth Seedhi Ho Jaye.
26) Aurat Ka Sirf Itna Jhukna Ki Haath Ghutnon Tak Pahunch Jaye.
27) Ruku’ Mein Mard Ka Sar Ko Peeth Ke Barabar Rakhna Na Bilkul Jhukaye
Na Uncha Karke Rakhe.
28) Aurat Sar Ko Peeth Se Uncha Rakhe.
29) Mard Ka Ruku’ Ki Haalat Mein Taangon Ko Tedhi Na Rakhna Bilkul
Seedhi Rakhna.
30) Aurton Ko Ruku’ Mein Taangon Ko Tedhi Rakhna Mardon Ki Tarah Seedhi
Na Rakhna.
31) Ruku’ Se Khade Hone Ke Liye Imam Ka “Samiallahu Liman Hamidah” Kehna
Aur Buland Awaaz Se Kehna.
32) Muqtadiyon Ko Ruku’ Se Khade Hone Ke Liye “Rabbana Lakal Hamd” Ya
“Rabbana Wa Lakal Hamd” Kehna.
33) Tanha Farz Namaz Padhne Wale Ko “Samiallahu Liman Hamidah” Aur
“Rabbana Lakal Hamd” Donon Kehna.
34) “ Samiallahu Liman Hamidah” Ki “ Ha” Ko Saakin (Jazam) Padhna Aur
“Daal” Ko Khinch Kar Na Padhna K “D” Ke Bajaye “Da” M’alum Ho.
35) “Samiallah” Ki “Seen” Se Sar Uthana Shuru’ Karna Aur “Liman Hamidah”
Ki “Ha” Par Seedha Khada Hona.
36) Ruku’ Se Khade Hokar Haathon Ko Na Baandhna Balki Latka Hua Chhod
Dena.
37) Sajda Mein Jate Huye Aur Sajde Se Sar Uthate Huye “Allahu Akbar”
Kehna.
38) Ruku’ Se Seedha Khada Ho Kar Sajde Mein Jate Waqt Pehle Donon Ghutne
Zameen Par Rakhna Phir Donon Haath Phir Naak Phir Peshani Jabki Koi Uzr Na Ho.
39) Donon Sajdon Ke B’ad Khade Hote Waqt Zameen Se Pehle Peshani Phir
Naak Phir Donon Haath Phir Ghutne Uthana.
40) Har Sajda Mein Kam Az Kam 3 Bar “Sub’hana Rabbiyal A’ala” Kehna.
41) Sajde Mein Donon Paun Ki Dason Ungliyon Ke Pet Zameen Par Lagna, Aur
Unka Qibla Rukh Hona, Jabki Koi Uzr Na Ho.
42) Sajda Ki Haalat Mein Donon Haath Ki Ungliyaan Aapas Mein Mili Hui
Qibla Ki Taraf Hona.
43) Sajda Mein Mard Ka Apne Baazu Ko Karwat Se Aur Pet Ko Raan Se Juda
Rakhna.
44) Aurat Ko Simat Kar Sajda Karna, Y’ani Baazu Ko Karwat Se, Pet Ko
Raan Se, Raan Ko Pindliyon Se, Aur Pindliyon Ko Zameen Se Chipkaye Rakhna.
45) Sajda Mein Mard Ka Apni Kalaiyaan Aur Kohniyaan Zameen Par Na
Bichhana Balki Hatheliyaan Zameen Par Rakh Kar Kohniyaan Upar Ko Uthaye Rakhna.
46) Aurat Ka Sajda Mein Kalaiyaan Aur Kohniyaan Zameen Se Lagaye Rakhna.
47) Donon Sajdon Ke Darmiyaan Mard Ka Is Tarah Baithna Ki Baayaan (Ulta)
Qadam Bichha Kar Y’ani Mod Kar Us Par Baithe Aur Daayaan (Seedha) Qadam Is
Tarah Khada Rakhe Ki Ungliyaan Qibla Ki Taraf Hon Agar Koi Uzr Na Ho.
48) Aurat Donon Paun Daahini (Seedhi) Taraf Nikaal De, Aur Baayein
(Ulte) Surin Ko Zameen Par Rakh Kar Baithe, Donon Q’aedon Mein Isi Tarah Baithe.
49) Donon Sajdon Ke B’ad Khade Hote Waqt Donon Panjon Ke Bal Ghutnon Par
Haath Rakh Kar Khada Hona.
50) Q’adah E Ula Ke B’ad Teesri Rak’at Ke Liye Uthte Waqt Zameen Par
Haath Ko Tek Kar Na Uthna, Balki Ghutnon Par Rakh Kar Uthna.
51) Mard O Aurat Ka Donon Q’adon Mein Usi Tarah Baithna Jis Tarah 2
Sajdon Ke Darmiyaan Baithe The.
52) Q’adah Mein Daayaan Haath Daahini Raan Par Aur Baayaan Hath Baayein
Raan Par Is Tarah Rakhna Ki Ungliyon Ke Sire Ghutnon Ke Paas Qibla Ru Rahein,
Aur Ungliyon Ko Apni Haalat Par Rehne Dena, Na Khuli Rahein Na Mili Hon.
53) Sunnat E Ghair Mokadah Aur Nafl Namazon Ke Q’ada E Ula Mein
Attahiyyaat Ke B’ad Durood Sharif Aur Dua E Maasoora Padhna.
54) Dua E Maasoora Ko ‘Arbi Zabaan Mein Padhna.
55) Attahiyyaat Mein “Ash’hadu-Al-La-Ilaaha-Illal-Laah” Padhte Waqt
Daahine Haath Ki Shahadat Ki Ungli Uthana, Is Tarah Se K Daayein Haath Ki
Chhungliya (Chhoti Karn Ungli) Aur Uske Paas Waali Ungli Ko Band Karna, Aur
Bich Ki Ungli Aur Anguthe Ko Mila Kar Halqa Ki Shakl Mein Bana Dena Phir “La”
Par Shahadat Ki Ungli Uthana Aur Lafz “Illa” Par Gira Dena, Aur Haath Ki
Hatheli Ko Pehle Ki Tarah Seedhi Bichha Dena, Na Ki Mutthi Baandhe Huye Rakhna.
56) Namaz Puri Karne Ke B’ad “As-Salamu Alaykum Wa Rahmatullah” Kehna.
57) Salam 2 Bar Kehna, Pehle Daayein Taraf Phir Baayein Taraf.
58) Imam Ka Donon Salam Buland Awaaz Se Kehna.
59) Salam Pherne Mein Chehra Itna Pherna Ki Pichhe Se Ek Taraf Ka
Rukhsaar Dikh Sake.
Tanbeeh: Salam Ke B’ad Sunnat Ye Hai Ki Imam Daayein Ya Baayein Taraf Ghoom Jaye
Aur Muqtadiyon Ki Taraf Bhi Munh Karke Baith Sakta Hai Basharte K Saamne Koi
Namaz Na Padh Raha Ho Magar Daahini Taraf Munh Karke Baithna Afzal Hai.
Mas’ala: Zuhr Aur Maghrib Aur Isha Ke B’ad Chunki Sunnatein Padhni Hain Isliye
Mukhtasar Dua Maang Kar Sunnatein Padhein. Taweel Dua Na Maange Ki Sunnaton
Mein Taakhir Makruh Hai, Isi Liye Bade Bade Wazeefon Ki Bhi Ijazat Nahin,
Albatta Fajr Aur Asr Ke B’ad Ikhtiyaar Hai Jis Qadar Zikr, Wird Aur Dua Karna
Chahe Kar Sakta Hai Magar Muqtadi Jab Imam Ke Sath Dua Mein Shaamil Hon K Lambi
Dua Se Ukta Jayein To Imam Taweel Dua Na Kare.
NAMAZ KE MUSTAHIBAAT AUR UNKI TAFSEELAAT :
Mustahab Wo Hai Jis Ki Adayegi Par Ajr O Sawab Milega Chhodne Par Aur
Kisi Qism Azaab O Ka 'Ataab Na Hoga Phir Bhi Ho Sake Jahan Tak Ada Usko Karne
Ki Koshish Karni Chahiye Taaki Namaz Husn Ke O Sawab Izafa Mein Ho.
§ Niyyat Ke Alfaaz 'Arabi Zaban Mein Karna Ada.
§ Mard Ka Hath Agar Chadar Wagaira Kapde Mein Chhupa Hua Ho To Takbir E
Tahreema Ke Waqt Hath Ko Bahar Nikaalna. Aurat Ko Apna Hath Chhupaye Rakhna.
§ Baghair Musalla Aur Chatayi Wagaira Bichhaye Huye Khuli Zameen Par
Padhna Namaz (Jabki Jagah Saaf Suthri Ho).
§ Qayaam Sajda Ki Mein Nazar Jagah Rakhna.
§ Surah Fatiha B'ad Ke Jab Koi Surah Shuru 'Se Pehle Padhe To Bismillah
Padhna.
§ Muqtadi Imam Ka Ke Sath Namaz Shuru 'Taakhir Na Karna Karna.
§ Haalat E Ruku 'Mein Qadam Pusht Par Ki Nazar Rakhna.
§ Sajda Karte Naak Waqt Ki Taraf Nazar Rakhna.
§ Qa'dah Ki God Mein Taraf Nazar Rakhna.
§ Pehle Salam Mein Dayein Shaana Ki Taraf, Aur Mein Dusre Salam Bayein
Shaana Ki Taraf Nazar Rakhna.
§ Jamahi Aaye To Munh Ko Band Rakhne Ki Koshish Karna Aur Agar Na Ruke To
Hont Ko Daanton Se Daba Dena. Agar Phir Bhi Na Ruke To Qayaam Ki Haalat Mein
Daahine Hath Ki Pusht Se Munh Band Kar Lena. Qayaam Alawa Bayein Ke Hath Ki Se
Pusht Munh Ko Band Karna.
§ Hattal Imkaan Khansi Aaye To Usko Rokna.
§ Jab Mukabbir Hayya 'Alal Falaah Kahe Tab Hi Imam Muqtadi Aur Ka Hona
Khade.
§ Aur Jab Qadqaamatis-Salaah Kahe To Namaz Shuru 'Karna Magar Behtar Hai K
Iqamat Puri Hone Par Shuru' Kare.
JAMAHI ROKNE KA MUJARRAB AMAL :
Jamahi Rokne Ka Mujarrab Amal Ye Hai Ki Dil Mein Khayal Kare Ki Ambiya E
Kiram Ko Jamahi Nahin Aati Thi, Ye Khayal Karte Hi Jamahi In Sha Allah Ta'ala
Ruk Jayegi.
SAJDA E SAHW KI HAQEEQAT :
Sahw Ka Ma'ana Hai Bhoolna, Namaz Mein Jo Baatein Wajib Hain Un Mein Se
Agar Koi Wajib Bhool Kar Chhut Jaye To Namaz Mein Kami Zyadati Ho Jati Hai,
Maslan Farz Ki Pehli 2 Rak'aton Mein, Nafl, Sunnat Aur Witr Ki Har Rak'at Mein
Alhamdu Sharif Ka Ek Bar Padhna Wajib Hai. Agar Bhool Kar Alhamd Chhut Jaye To
Namaz Mein Kami Ho Gayi Aur 2 Bar Padh Liya To Zyadati Ho Gayi Jis Se Namaz
Mein Nuqsaan Aa Gaya, Is Qism Ke Nuqsaan Ko Dur Karne Ke Liye Shariat Ne Sajda
E Sahw (Bhool Ka Sajda) Karne Ka Hukm Diya Hai, Sajda E Sahw Kar Lene Se Namaz
Puri Ho Jati Hai Lautane Ki Zarurat Nahin Hoti Albatta Sajda E Sahw Wajib Hone
Ki Soorat Mein Agar Na Kiya Gaya To Namaz Dobara Padhni Wajib Hai Haan Agar
Sajda E Sahw Karne Ke Liye Mauqa Aur Mahal Na Raha To Saaqit Ho Jayega Maslan
Fajr Ki Namaz Mein Sahw Hua Abhi Pehla Salam Phera Tha Ki Sooraj Nikal Aaya To
Sajda E Sahw Saaqit Ho Gaya, Yun Hi Juma 'Aur Eidain Ki Namaz Mein Zyada Hujum
Ki Wajah Se Imam Ne Sahw Ki Soorat Mein Sajda E Sahw Nahin Bhi Kiya To Namaz Ki
Ho Jayegi Lautane Zarurat Nahin.
Khayal Rahe: Namaz Mein Agar Koi Farz Jaise Ruku 'O Sujood Chhut Bhool Kar Gaya
Ho Ya Qasdan (Bujh-Jaan Kar) Ya Koi Wajib Qasdan Chhod Diya To Phir
Sajda E Sahw Se Kaam Nahin Chalega, Namaz Lautani Hi Padegi.
SAJDA E SAHW WAJIB HONE KI SOORATEIN :
Ø Namaz Ke Wajibaat Mein Se Koi Wajib Bhool Kar Chhut Jaye Maslan Farz Ki
Pehli 2 Rak’aton Mein Surah Fatiha Bhool Jaye Ya Surah Milana Bhool Jaye
Ø Ya Kisi Wajib Ko Us Ki Jagah Se Muqaddam Ya Muakhkhar (Aage Ya Pichhe )
Kar De Maslan Surah Pehle Padhe Aur Alhamd Uske B’ad Padhe
Ø Ya Kisi Wajib Ki Adayegi Mein Ek Rukn Y’ani 3 Bar Sub’han Allah Kehne Ki
Miqdaar Khada Sochta Raha Ki Kya Padhun?
Ø Ya Kisi Wajib Ko Dobara Ada Kare, Maslan Surah Fatiha Ko Farz Ki Pehli 2
Rak’aton Mein 2 – 2 Bar Padhe Ya Sirf Pehli Mein 2 Bar Padhe.
Ø Ya Kisi Wajib Ko Badal De Maslan Imam Jehri Namaz Mein Aahista Aur Sirri
Mein Buland Awaaz Se Qira’at Kare
Ø Ya Namaz Ke Farzon Mein Se Kisi Farz Ko Uski Jagah Se Hata Kar B’ad Mein
Ada Kare Maslan Pehle Sajda B’ad Mein Ruku’ Kare
Ø Ya Kisi Farz Ko Mukarrar Ada Kare Y’ani Jis Farz Ko Ek Rak’at Mein Ek Hi
Bar Ada Karna Hai Us Ko 2 Bar Ada Kare Jaise Ruku’ 2 Bar Ada Kare Ya Jis Farz
Ko 2 Martaba Ada Karna Hai Us Ko 2 Se Zyada Bar Ada Kare Maslan Ek Rak’at Mein
2 Sajde Ke Bajaye 3 Ya 4 Sajde Kare. In Sab Suraton Mein Sajda E Sahw Wajib
Hai.
SAJDA E SAHW KE 3 TAREEQE
Tareeqa No1: Sajda E Sahw Kisi Kami Ki Wajah Se Wajib Hua Ho Ya Kisi Zyadati Ki
Wajah Se Usko Ada Karne Ke Liye Hanafi Maslak Mein 3 Tareeqe Hain. Pehla
Tareeqa Ye K Aakhri Qa’dah Mein Puri Attahiyyaat Padhne Ke Bad Dahini (Seedhi )
Taraf Salam Phere, Uske Ba’d 2 Sajde Kare Aur Donon Sajdon Mein Hasbe Dastoor
“Sub’hana Rabbiyal A’la” Padhe, Phir Sajde Se Sar Utha Kar Qa’dah Mein Baithe
Aur Dobara Attahiyyaat, Durood Sharif Aur Dua E Maasura Padh Kar Namaz Se
Nikalne Ke Liye Donon Taraf Salam Phere. (Alamgiri Pg. 65, J1)
Mas’ala: Sajda E Sahw Ke Waqt Attahiyyaat Ke B’ad Agar Salam Nahin Phera Aur
Sajda E Sahw Kar Liya To Bhi Jaiz Hai Magar Aisa Karna Makrooh E Tanzihi Hai.
(Alamgiri Pg. 65 J1)
Mas’ala: Agar Bhool Kar Donon Taraf Salam Pher Diya Aur Fouran Yaad Aa Gaya Ki
Sajda E Sahw Karna Hai To Usi Waqt Sajda E Sahw Kare Phir Attahiyyaat Wagirah
Padh Kar Salam Phere, Namaz Ho Gayi, Ba-Sharte Ki Koi Aisi Chiz Jo Namaz Ke
Manafi Ho Na Payi Gayi Ho, Magar Qasdan Donon Taraf Salam Pher Diya Aur Yaad
Tha Ki Sajda E Sahw Karna Hai To Is Soorat Mein Namaz Lautani Padegi, Sajda E
Sahw Se Kaam Na Chalega. (Alamgiri Pg. 65 J1, Fatawa Razaviyya Pg. 638, J 4)
Mas’ala: Agar Munh Saamne Kiye Huye Salam Ke Alfaaz Kahe Chehra Phera Nahin Aur
Sajda E Sahw Kar Liya To Bhi Namaz Ho Gayi Lautane Ki Zarurat Nahin. Imam
Fakhrul Islam Alaihir Rahma Ne Isi Ko Ikhtiyaar Farmaya Hai. (Fatawa Amjadiya,
Pg. 281, J1)
Tareeqa No. 2: Dusra Tareeqa Ye Hai Ke Aakhri Qa’dah Mein Attahiyyaat, Durood Sharif
Aur Dua Padh Kar Dahini Taraf Salam Phere Aur Sahw Ke Liye 2 Sajde Kare, Phir
Qa’dah Mein Baith Kar Sirf Attahiyyaat Padhe Aur Donon Taraf Salam Phere,
Durood Sharif Aur Dua Padhne Ki Zarurat Nahin. (Fatawa Amjadiya Pg. 281, J1)
Tareeqa No. 3: Teesra Tareeqa Ye Hai Ki Aakhri Qa’dah Mein Attahiyyaat , Durood Sharif
Aur Dua Padh Kar Dahini Taraf Salam Phere Aur Sahw Ke 2 Sajde Kare, Phir Baith
Kar Qa’dah Mein Dobara Attahiyyaat , Durood Sharif Aur Dua E Maasura Padh Kar
Donon Taraf Salam Phere. ( Alamgiri Pg. 65, J 1, Fatawa Amjadiya Pg. 281, J 1)
Hazrat E Sadrush Shari’ah Maulana Amjad Ali Azmi Alaihirehma Musannif E
Bahar E Shari’at Alaihir Rahma War-Ridwan Mazkura Teenon Tareeqon Ke Bare Mein
Farmate Hain, Sab Durust Hain In Mein Se Koi Soorat Makruh Bhi Nahin Hai Aur Ye
Sab Tareeqe Mazhab E Hanafi Ke Mutabiq Hain. (Fatawa Amjadiya Pg. 281 J 1)
SAJDA E SAHW SE MUTA’LLIQ CHAND AHADITH E KAREEMA :
✔ Hadith:
Hazrat E Mughira Bin Sh’uba Radi Allahu Ta’ala Anhu Se Marwi Hai Ki Nabi Kareem
Sallallahu Ta’ala Alaihi Wa Sallam Ek Roz 2 Rak’at Padh Kar Khade Ho Gaye
Baithe Nahin Phir Salam Ke B’ad Sajda E Sahw Kiya. ( Tirmizi Sharif Ba-Hawala
Bahar E Shari’at Pg.28 J 4)
✔ Hadith:
Sayyiduna Abdullah Bin Mas’ood Radi Allahu Ta’ala Anhu Se Marwi Hai K Sayyid E
Aalam Sallallahu Ta’ala Alaihi Wa Sallam Ne Zuhar Ki Namaz 5 Raka’tein
Padhayein To Aap Ne Salam Ke B’ad Sahw Ke 2 Sajde Kiye. (Bada’i As-Sana’i Pg.
183 J 1)
✔ Hadith:
Sayyiduna Imran Ibne Haseen Radi Allahu Ta’ala Anhu Se Marwi Hai Ke Huzur E
Akram Sallallahu Ta’ala Alaihi Wa Sallam Ne Sahw Ke Sajde Salam Ke B’ad Kiye ,
Is Hadith Ko Hazrat E Imran Ke Alawa Ummul Mu’minin Aisha Siddiqa, Sayyiduna
Abu Huraira,Sayyiduna Mughirah Bin Shu’ba Aur Sayyiduna Sa’ad Bin Waqqaas
Ridwanullahi Ta’ala Alaihim Ajmaeen Ne Bhi Riwayat Kiya Hai. (Bada’i As-Sana’i
Pg. 183 J 1)
✔ Hadith:
Hazrat Sayyiduna Saubaan Radi Allahu Ta’ala Anhu Se Marwi Hai Ki Rasool E Akram
Sallallahu Ta’ala Alaihi Wa Sallam Ne Farmaya Ki Sahw Ke Liye Salam Ke B’ad 2
Sajde Hain. (Bada’i As-Sana’i Pg. 183 J 1)
✔ Hadith:
Sayyiduna Abdullah Ibne Mas’ud Radi Allahu Ta’ala Anhu Se Marwi Hai Ki Sayyid E
Aalam Sallallahu Ta’ala Alaihi Wa Sallam Ne Farmaya: Jis Ko Apni Namaz Mein
Shak Ho Jaye Aur Uski Samajh Mein Na Aaye Ki 3 Ra’katein Padhi Hain Ya 4? To Wo
Sawaab Ko Ikhtiyar Kare (Y’ani Jitni Ra’kat Par Dil Jam Jaye) Usi Par Bina Kare
(Y’ani Agar 3 Padhne Par Dil Jamta Hai To Ek Aur Padh Le Aur 4 Par Jamta Hai To
Qa’dah Mein Baith Jaye) Aur 2 Sajde (Sahw Ke ) Salam Ke B’ad Kare. (Bada’i
As-Sana’i Pg. 183 J 1)
✔ Hadith:
Sayyiduna Amirul Mu’minin Umar E Farooq Radi Allahu Ta’ala Anhu Se Marwi Hai Ki
Huzur Sayyid E Aalam Sallallahu Ta’ala Alaihi Wa Sallam Ne Farmaya: Jo Muqtadi
Imam Ke Pichhe Hain Unke Sahw Ka Aitbaar Nahin. Agar Imam Ko Sahw Hua To Sajda
E Sahw Imam Aur Muqtadi Donon Par Hai. (Bazaz, Baihaqi, Ba-Hawala Fatawa
Razaviyya Pg. 641, J 3)
NAMAZ KI IBTEDA :
Qayaam: Y’ani Khada Hona, Panj Waqta Farz, Juma’, Witr, Aur Eidain Ki Namazon
Mein
Aur Fajr Ki Sunnat Mein Qayaam Farz Hai (Y’ani Khade Hokar Padhna) Bila
Uzr E Sahih Ye Namazein Baith Kar Padhi Gayi To Durust Na Hongi Dobara Khade
Hokar Padhna Farz Hai. (Durre Mukhtar Pg. 414, J 1)
Mas’ala: Agar Asa Ya Khadim Ya Deewaar Par Tek Laga Kar Khada Ho Sakta Hai To
Farz Hai Ki Khada Ho Kar Padhe Baith Kar Padhna Jaiz Nahin Hai. (Ghuniya
Ba-Hawala Bahar E Shari’at, Pg. 70 J 3).
Mas’ala: Khade Hone Se Thodi Takleef Hoti Hai To Uzr Nahin Hai Balki Qayaam Us
Waqt Saaqit (Ma’af) Hoga Aur Namaz Baith Kar Padhne Ki Ijazat Hogi Jabki Bilkul
Khada Na Ho Sake, Ya Khada To Ho Sakta Hai Magar Khada Hokar Phir Sajda Nahin
Kar Sakta, Ya Koi Aisa Zakhm Hai Ki Khade Hone Se Qatra Aata Hai Ya Koi Aisa
Marz Hai Jaise Saans Phoolna,Haanp Aana Ki Uski Wajah Se Bilkul Qira’at Karne
Se Majboor Ho Jata Hai Ya Aisa Marz Hai Ki Khade Hone Se Wo Marz Badh Jayega Ya
Der Mein Achha Hoga Yak Khade Hone Mein Naqaabil E Bardasht Takleef Hogi To
Baith Kar Padh Sakta Hai. (Ye Hai Uzr E Sahih Aur Majboori) (Bahar E Shariat
Pg.70 J 3).
Mas’ala: Agar Utni Taaqat Hai Ke Khada Hokar Sirf Takbir E Tahreema Allahu Akbar
Keh Sakta Hai To Farz Hai Ki Khada Ho Kar Takbir E Tahreema Kahe Phir Baith Kar
Namaz Padhe. (Bahar E Shariat Pg.70 J 3).
Tanbeeh: Huzur Sadrush Shari’ah Maulana Amjad Ali Sahab Qibla Musannif E Bahar E
Shari’at Alaihir Rahmatu War-Ridwan Bahar E Shari’at Mein Farmate Hain Ki Aaj
Kal Umuman Ye Baat Dekhi Jati Hai Ki Zara Bukhar Aaya, Ya Thodi Si Takleef Hui,
Baith Kar Namaz Shuru’ Kar Di, Halanki Wahi Log Usi Haalat Mein 10 -15 Minute ,
Adha Ghanta Idhar –Udhar Ki Baatein Karte Khade Rehte Hain, Unko Chahiye Ki In
Masail Ko Khayal Mein Rakhein Jitni Namazein Khade Hone Ki Taaqat Ke Bawajood
Baith Kar Padhi Hai Unka Lautana Farz Hai. Allah Ta’ala Taufiq Ata Farmaye.
CHALTI TRAIN PAR NAMAZ :
Aaj Kal Ye Bhi Dekha Ja Raha Hai Ki Log Chalti Hui Train Aur Bus Mein
Seat Par Baithe Baithe Bila Takalluf Namaz Padh Lete Hain Halanki Chalti Hui
Sawaari Par Baghair Kisi Shara’i Majboori Ke Farz, Wajibaat Aur Sunnat E Fajr
Padhni Jaiz Nahin Hai. Is Liye Ki Jis Chiz Par Ye Namazein Padhi Jayein Uska
Thahra Rehna Shart Hai. Zaahir Hai Ke Chalti Hui Sawaariyaan Thahri Hui Nahin
To Ek Shart Hi Mafqud Ho Gayi Hasb E Qaida Mash’hura “ Iza Faatash-Shartu
Faatal Mashroot” Namaz Durust Hi Na Hogi, Dusri Baat Ye Hai Ke Qayaam Jo Farz
Hai Usko Bhi Log Chhod Dete Hain, Teesri Baat Ye Hai Ki Aksar Qibla Se Inheraaf
Hota Hai Qibla Ki Taraf Munh Karna Ye Shart Bhi Faut Ho Jati Hai.Nafl Namaz
Chalti Hui Sawaari Par Padhne Ki Ijazat Hai, Wo Bhi Haalat E Safar Mein, Haan
Aisi Sawaari K Zameen Par Uska Thaharna Mumkin Nahin Jaise Samundari Jahaaz
Wagaira K Agar Namaz Na Padhe To Qaza Ho Jayegi To Jis Tarah Mumkin Ho Padh
Le.Train Aur Bus Wagaira Sawaariyaan Jab Khadi Hon To Train Mein Agar Jagah Ho
Ya Phir Station Par Utar Kar Farz Aur Wajib Namazein Padhein, Log Is Mas’ala Se
Ghaafil Hain.
QAYAAM KIS TARAH HO :
✔ Banda Jab Namaz Ke
Tamam Sharayet O Aadaab Ki Ria’yat Karte Huye Allah Rabbul Izzat Jalla Majduhu
Ki Bargah E Azmat O Jalal Mein Sajda Guzari Ke Liye Jazba E Khulus Ke Sath
Hazir Ho, To Basad Ijz O Niyaz Ba-Adab Is Tarah Khada Ho K Donon Paun Ke Panjon
Ke Darmiyan 4 Angul Ka Faasla Ho. A’la Hazrat Alaihir Rahma Fatawa E Razaviyya
Mein Farmate Hain Yahi Adab Yahi Sunnat Hai Aur Yahi Humare Imam E Azam Abu
Haneefa Radi Allahu Ta’ala Anhu Se Manqul Hai Nazar Sajdagaah Par Ho, Sar Na
Utha Hua Ho Na Hi Bilkul Jhuka Hua Ho, Aur Munh Qibla Ki Janib Ho, Purey Adab
Aur Waqaar Ke Sath Khada Ho. Allah Ta’ala Ka Irshaad Hai “Qumu Lillahi
Qaaniteen” (Allah Ke Huzur Adab Ke Sath Khade Ho), Ab Is Ke Bad Namaz Ki Niyat Kare.
Niyat: Niyat Namaz Ke Liye Shart Hai, Bila Niyat Padhi To Namaz Na Hogi, Niyat
Asl Mein Dil Ke Pukhte Irade Ka Naam Hai, Lihaza Jo Namaz Padhni Ho, Pehle Uska
Dil Mein Is Tarah Pukhta Irada Kare K Agar Puchh Liya Jaye K Kaun Si Namaz
Padhna Chahte Ho, To Fauran Bila Ta’mmul Bata Sake Ki Falaan Waqt Ki Falaan
Namaz Padhne Ka Irada Hai, Agar Haalat Aisi Nahin Balki Soch Kar Batana Pade To
Ye Niyat Kaafi Nahin. (Shaami, Pg. 385, J 1)
Mas’ala: Farz Namazon Mein Farz E Waqt Aur Us Khaas Namaz Ki Niyat Zaruri Hai Jo
Padhna Chahta Hai. Maslan Yun Niyat Kare Ki Maine Aaj Ke Zuhar Ya Asr Ke Farz
Ki Niyat Ki, Aur Agar Kisi Imam Ki Iqteda Mein Padh Raha Ho To Muqtadi Ko Imam
Ki Iqteda Ki Niyat Bhi Zaruri Hai. Ya’ni Yun Niyat Kare Ki Maine Niyat Ki
Falaan Namaz Ki Is Imam Ke Pichhe Ya Iqteda Mein. (Aammah Kutub)
Mas’ala: Nafl, Sunnat Aur Taraweeh Mein Mutlaq Namaz Ki Niyat Kaafi Hai, Magar
Behtar Ye Hai Ki Taraweeh Mein Taraweeh Ki Aur Sunnaton Mein Sunnat Ki Niyat
Kare.(Bahaar E Shari’at, Pg. 54, J 3)
Mas’ala: Niyat Mein Rak’at Ki Ta’dad Ka T’ayyun Zaruri Nahin, Afzal Hai Maslan
Yun Niyat Ki K Maine Aaj Ke Zuhar Ke Farz Ki Niyat Ki Ya Yun Niyat Ki K Maine
Aaj Ke Zuhar Ke 4 Ra’kat Farz Ki Niyat Ki. Donon Durust Hain, Magar Ra’kat Ki
Ta’dad Ke Sath Niyat Karni Afzal Hai. (Bahaar E Shari’at, Pg. 54, J 3)
Mas’ala: Niyat Mein Zabaan Se Alfaaz Kehna Zaruri Nahin, Agar Keh Liya To Behtar
Hai, Ulama E Kiraam Ne Is Ko Mustahab Bataya Hai, Agar Bila-Niyat Namaz Shuru
Kar Di Phir Khayal Aaya Ki Niyat Nahin Ki Hai To Dobara Niyat Karke Phir Takbir
E Tahreema Kahe Warna Namaz Hi Na Hogi. (Bahaar E Shari’at Pg. 54, J 3)
TAKBIR E TAHREEMA :
Mas’ala: Takbir E Tahreema Namaz Ke Liye Shart Hai, Baghair Takbir E Tahreema Ke
Namaz Shuru Hi Nahin Hogi, Takbir E Tahreema Mein Lafz “Allahu Akbar” Kehna
Wajib Hai, Iske Alawa Aise Alfaaz Jo Allah Ta’ala Ke Azmat O Kibriyaai Ke Liye
Khaas Hain Agar Un Se Tahreema Baandhi To Bhi Namaz Shuru Ho Jayegi, Magar Aisa
Karna Makrooh E Tahreemi Hai Maslan Allahu Kabeer, Ar-Rahmanu Akbar, Sub’han Allah,
Alhumdulillah, Tabaarakallah, Ya Sirf Allah Ya Allahumma Kaha (Alamgiri Pg. 76,
J 1) Magar Is Se Sajda E Sahw Wajib Na Hoga Kyunki Ye Karahat Namaz Se Khaarij
Hai.
Mas’ala: Jin Namazon Mein Qayaam Farz Hai Un Namazon Mein Takbir E Tahreema Bhi
Khade Ho Kar Kehna Farz Hai, Agar Baith Kar Allahu Akbar Kaha Phir Khada Ho
Gaya To Uski Namaz Shuru Hi Nahin Hui. (Durre Mukhtar; Aalamgiri; Ba-Hawala
Bahaar E Shari’at, Pg. 68, J 3)
Mas’ala: Nafl Namaz Mein Qayaam Farz Nahin, Is Liye Is Mein Takbir E Tahreema
Baith Kar Kehna Jaiz Hai.
MAREEZ BHI TAKBIR E TAHREEMA KHADE HO KAR KAHE :
Mas’ala : Aisa Mareez Jo Puri Namaz Khade Ho Kar Nahin Padh Sakta Lekin Takbir E
Tahreema Ke Liye Khada Ho Sakta Hai, To Uske Liye Zaruri Hai Ki Takbir E
Tahreema Khade Ho Kar Kahe, Phir Baith Kar Namaz Puri Kare Baghair Aisi Takleef
Ke Jo Na-Qaabil E Bardasht Ho Qayaam Ka Tark Karna Jaiz Nahin, Agar Qayaam Tark
Kar Diya To Namaz Hogi Hi Nahin. (Sagheeri Pg. 143)
TAKBIR E TAHREEMA IMAM SE PEHLE KEHDIYA :
Mas’ala : Imam Ki Takbir E Tahreema Allahu Akbar Se Pehle Muqtadi Ne Allahu Akbar
Keh Diya, Ya Imam Ne Lafz Allahu Khatm Nahin Kiya Tha Ki Muqtadi Ne Allahu Keh
Diya To In Donon Sooraton Mein Muqtaadi Ki Namaz Shuru Hi Na Hui, Usko Chahiye
Ki Phir Se Allahu Akbar Kahe Aur Imam Ke Sath Shaamil Ho. (Sagheeri Pg. 143)
JALDI MEIN TAKBIR E TAHREEMA KEHTE HUYE IMAM KE SATH MILA :
Mas’ala : Kabhi Aisa Hota Hai Ki Koi Namazi Masjid Mein Aaya Aur Us Waqt Imam
Ruku Mein Chala Gaya Hai To Muqtadi Jaldbazi Mein Allahu Akbar Kehte Huye Ruku
Mein Chala Jata Hai Aur Allahu Akbar Ki Awaaz Ruku Mein Jakar Khatm Hoti Hai,
Is Tarah Imam Ke Sath Namaz Mein Shirkat Na Hui Kyunki Tahreema Se Faarigh Hone
Tak Qayaam Farz Hai Ya’ni Seedha Khade Hone Ki Haalat Mein Allahu Akbar Ki
Awaaz Khatm Honi Chahiye, Iske Baad Ruku Mein Jana Chahiye Warna Namaz Hi Na
Hogi. (Sagheeri Pg. 143)
TAKBIR MEIN ALLAHU AKBAAR YA ALLAHU AAKBAR KAHA :
Mas’ala : Ba’az Log Takbir Khwah Tahreema Ki Ho Ya Ruku O Sujood Ki, Is Mein
Badi Be-Ehtiyaati Karte Hain, “Allahu Akbar” Kehne Ki Bajaye “Aallahu Akbar”
Lafz “Allah” Par “Khada Zabar” Ya “Madd” Karte Hain Ya “Allahu Akbaar”, “Ba”
Aur “Ra” Ke Darmiyan “Alif” Badha Dete Hain Aisa Karna Galat Hai, Is Se Namaz
Hi Na Hogi Agar Takbir E Tahreema Is Tarah Kahi To Sire Se Namaz Shuru Hi Na
Hui Aur Agar In Alfaaz Ke Kharaab Ma’ani Samajh Kar Qasdan Kaha To “Kafir” Ho
Jayega. (Sagheeri Pg. 142)
RAFA’ YADAIN
Ya’ni Takbir E Tahreema Ke Waqt Donon Hathon Ke Uthane Ka Tareeqa
Takbir E Tahreema “Allahu Akbar” Kehne Se Pehle , Donon Hathon Ko Utha
Kar Donon Kaanon Tak Is Tarah Le Jeyein Ki Donon Anguthe Donon Kaanon Ki Lau Se
Chhu Jayein Aur Ungliyon Ko Apni Haalat Par Rehne Dein, Na Inko Milayein Aur Na
Khoob Khuli Hui Rakhein, Aur Donon Hatheliyaan Qibla Ki Taraf Hon, Iske Ba’d
Niyat Karke “Allahu Akbar” Kehte Huye Hathon Ko Niche Layein Aur Naaf Ke Niche
Baandh Lein, Ye Khayal Rakhein Ki Jab “Allahu Akbar” Ka Pehla Harf “Alif” Zaban
Se Nikalein To Hathon Ko Niche Lana Shuru Kar Dein Aur “Akbar” Ki “Ra” Par
Hathon Ko Bandh Lein, Aisa Na Ho Ki Kaanon Tak Hath Uthaye Huye “Allahu Akbar”
Kahein Phir Baandhein. Na Aisa Ho Ki Hathon Ko Baandh Kar Phir “Allahu Akbar”
Kehein, Aisa Karna Sunnat Ke Khilaaf Hai.
Tanbeeh : Agar Ek Namaz Mein Chand Wajib Bhool Kar Chhut Gaye To Sab Ke Liye Wahi
2 Sajda E Sahw Hi Kaafi Hain, Sab Ke Liye Alag Sajda Karne Ki Zarurat Nahin.
(Aammah Kutub)
Mas’ala: Jis Tarah Farz Mein Wajib Chhut Jaane Se Sajda E Sahw Wajib Hai, Isi
Tarah Nafl Namaz Mein Bhi Wajib Tark Ho Jaane Se Sajda E Sahw Wajib Hai.
(Aalamgiri Pg. 67, J 1, Shaami Pg. 694, J 1)
TAKBIR E TAHREEMA MEIN SAHW :
Takbir E Tahreema Ke Ba’d Shak Hua :
Mas’ala: Kisi Ne Namaz Shuru Ki Aur Shak Hua Ki Takbir Tahreema “Allahu Akbar”
Kaha Hai Ya Nahin Phir Yaad Aaya Ki Keh Liya Hai Aur Sochne Mein Ek Rukn 3 Bar
“Sub’han Allah” Kehne Ki Miqdar Takhir Ho Gayi To Us Par Sajda E Sahw Wajib Hai
Warna Nahin. (Fat’hul Qadeer Pg. 438, J 1)
Qiraat Shuru Kardi Phir Takbir E Tahreema Mein Shak Hua :
Mas’ala: Kisi Ne Takbir Tahreema Keh Kar Namaz Shuru Ki, Aur Qira’at Bhi Kar Li
Phir Shak Hua Ki Takbir E Tahreema Kahi Hai Ya Nahin Isliye Dobara Takbir Kahi
Aur Qira’at Ka I’ada Kiya Phir Khayal Aaya Ki Takbir E Tahreema Shuru Mein Keh
Li Thi, To Is Soorat Mein Us Par Sajda E Sahw Wajib Hai. (Mabsoot Al Sarkhasi,
Pg. 232, J 1)
Takbir E Tahreema Kehkar Hath Nahin Baandha Chhod Diya :
Mas’ala: Agar Kisi Ne Takbir E Tahreema Keh Kar Naaf Ke Niche Hath Baandhne Ke
Bajaye Chhod Diya Phir Ba’d Mein Yaad Aaya Aur Hath Naaf Ke Niche Baandh Liya,
To Is Par Sajda E Sahw Nahin.
Mas’ala: Takbir E Tahreema Ke Waqt Rafa’ Yadain (Donon Hathon Ko Kaanon Tak
Uthana) Bhool Gaya Aur Kaanon Tak Hath Uthaye Baghair Baandh Liya, To Is Par
Sajda E Sahw Nahin. (Aalamgiri Pg. 65, J 1)
SANA’, TA’UZ, AUR TASMIYA MEIN BHOOL :
Sana’, Ta’uz, Tasmiya, Bhool Gaya Ya Awaz Se Ya Khilaf E Tarteeb Padha :
Mas’ala: Sana’ Ya’ni “Sub’hanaka Allahumma Wa Bihamdika..” Aakhir Tak, Ta’uz
Ya’ni “A’uzubillahi Minash-Shaitaanir- Rajeem”, Tasmiya Ya’ni
“Bismillahir-Rahmanir-Raheem” Ko Takbir E Tahreema Ke Ba’d Hath Baandh Kar
Aahista Padhna Sunnat Hai Jab Ki Imam Ho Ya Tanha Namaz Padh Raha Ho, Aur Agar
Imam Ke Peeche Namaz Padhe To Sirf Sana’ Padh Kar Khaamosh Ho Jaye, A’uzubillah
Aur Bismillah Na Padhe.(Aammah Kutub)
Mas’ala: Sana’, Ta’uz Aur Tasmiya Mein Se Koi Ek Ya Sab Bhool Kar Chhut Jaye To
Na Sajda E Sahw Hai Na Namaz Mein Karahat Aayegi, Albatta Jaan-Bujh Kar Chhodna
Makruh Hai. (Shaami; Bahaar E Shari’at Pg. 54, J 4)
Mas’ala: Sana’ Ta’uz Aur Tasmiya Tarteeb Se Padhna Sunnat Hai Ya’ni Pehle
“Sub’hanaka Allahumma”, Phir “Auzubillah”, Iske Ba’d “Bismillah” Padhna
Chahiye, Magar Kisi Ne Khilaf E Tarteeb Padha To Sajda E Sahw Nahin Magar
Qasdan Aisa Karna Bura Hai. (Aammah Kutub)
Faida E Jalilah: A’la Hazrat Imam Ahmad Raza Alaihir Rahmatu
War-Ridwaan Fatawa E Razaviyya Jild 3, Pg. 53 Par Farmate Hain Ki Har Ra’kat
Mein “Alhamdu Shareef” Se Pehle Aur Surah Milane Ke Waqt Shuru Surah Par
“Bismillah Shareef” Aashista Padhna Mustahab Aur Mustah’san Hai. Khwah Sirri
Namaz Ho Ya Jehri, Sab Aimma E Kiraam Is Ko Achha Aur Behtar Jaante Hain. Is
Mein Kisi Ka Ikhtelaaf Nahin, Ikhtelaaf Sirf Sunnat Hone Mein Hai Ki Ibteda E
Surah Fatiha Par Jis Tarah Bismillah Shareef Padhna Sunnat Hai Isi Tarah Ibteda
E Surah Par Bhi Sunnat Hai Ya Mustahab, Sayyiduna Imam Muhammad Radi Allahu Ta’ala
Anhu Ke Nazdeek Sirri Namazon Mein Sunnat Hai.Muheet, Muzmiraat, Inaya, Aur
Mustasfa Wagairha Mein Isi Ki Tasreeh Farmayi Aur Mazhab E Imam E Azam Abu
Haneefa Radi Allahu Ta’ala Anhu Mein Sirf Iske Sunnat Hone Ki Nafi Farmayi Hai,
Aur Isi Par Fatwa Hai, Aur Jahan Jahan Mutaween Mein “ La Ya’ti Wala Yasma”
Farmaya Gaya Hai Wahan Murad Sirf Nafi Istenan (Sunnat Ki Nafi) Hai, Bahar-Haal
Us Ki Khoobi O Husn Par Humare Sab Aimma Ka Ittefaq Hai. (Mulkhisan)
QIRAT MEIN BHOOL PAR SAJDA E SAHW :
Tanbeeh: Namaz Mein Jo Qira’at Wajib Hai Uske 2 Hisse Hain, Ek Hissa Puri Surah
Fatiha Padhna, Ya’ni “Alhamd” Se “Walad-Daaleen” Tak Ek Ek Lafz Ka Padhna Wajib
Hai, Dusra Hissa Surah Ka Padhna Hai, Ya’ni Surah Fatiha Padhne Ke Ba’d Surah
Milana, Ya’ni Kisi Surah Mein Se Itna Padhna Ke 3 Chhoti Aayaton Ke Barabar Ho
Jaye. Fuqaha E Kiraam Ridwanullahi Ta’ala Alaihim Ajmaeen Ne 3 Chhoti Aayaton
Ki Miqdar “Summa Nazara Summa ‘Abasa Wa Yasara Summa Adbara Wastakbara” Se
Mut’ayyan Farmayi Hai. (Sagheeri Pg. 150)
In Aayaton Mein Kul 27 Huruf Hain, Aur Agar Teenon “Summa” Ki “Meem” Jo
Mushaddad Hai Isko 2 Harf Maanein To Kul 30 Huruf Huye Jaisa Ki Allama Shaami
Ne Farmaya Hai: “Aye Mislu Summa Nazar…. Alkh. Wahiya Salasuna Harfan Falao
Qara’a Aayatan Taweelatan Qadra Salaseena Harfan Yakunu Qad Aati Biqadri Salasi
Aayaatin.” Akhir Tak Ye Kul 30 Huruf Hain, To Agar Kisi Ne Ek Aayat Itni Lambi
Jo 30 Huruf Ke Barabar Hai Padh Li To Ye Maan Liya Jayega Ki Us Ne 3 Aayaton Ki
Miqdar Padh Liya. Lihaza “Alhamd Shareef” Ke Ba’d Kisi Surah Mein Se Itna Padh
Liya Jo 27 Ya 30 Huruf Par Mushtamil Hai To Wajib Ada Ho Gaya, Uski Namaz Ada
Ho Jayegi.
Mas’ala: Surah Fatiha Ya Zam E Surah Farz Namazon Ki Pehli 2 Rak’aton Mein,
Yunhi Nafl, Sunnat Aur Wajib Namazon Ki Har Rak’at Mein Wajib Hai Aur Mutlaqan
Qira’at Farz Hai. Imam Aur Tanha Namaz Padhne Wale (Munfarid) Par Qira’at Karna
Wajib Aur Farz Hai. Imam Ki Iqteda Mein Namaz Padhne Walon Par Nahin Hai Kyunki
Imam Ki Qira’at Muqtadi Ke Liye Kaafi Hai.
SURAH FATIHA PADHNE MEIN BHOOL :
Surah Fatiha Ya Iska Koi Lafz Bhool Gaya
Mas’ala: Farz Ki Pehli 2 Rak’aton Mein, Wajib, Nafl, Sunnat, Aur Taraweeh Ki Kisi
Rak’at Mein Puri Alhamd Sharif * Ya Iski Ek Aayat Ya Ek Lafz Bhi Padhne Se Reh
Gaya To Sajda E Sahw Wajib Hai. (Shaami Pg. 426, J 1; Bahaar E Shari’at Pg. 54,
J 4)
* Namaz Mein Surah Fatiha Wajib Hai Lekin Fuqaha E Kiram Ridwanullahi
Ta’ala Alaihim Ajmaeen Ka Is Mein Ikhtelaf Hai Ki Aaya Puri Surah Fatiha Padhne
Se Wajib Ada Hoga Ya Aksar Padh Le To Bhi Ada Ho Jayega. Aalamgiri J 1, Pg. 65
Par Hai “ Namazi Ne Surah Fatiha Ka Aksar Hissa Padh Liya Aur Baqi Bhool Gaya
To Is Par Sajda E Sahw Nahin Aur Agar Aksar Hissa Reh Gaya To Sajda E Sahw Hai”
,Aur Durre Mukhtar Sharah Tanweer Ul Absaar Bar Hashiya Shaami J 1, Pg.26 Par
Hai “Surah Fatiha Ka Aksar Hissa Chhut Jane Par Sajda E Sahw Hai Kam Par Nahin”
Lekin Kitab Mujtaba Mein Hai Ki “Surah Fatiha Ki Ek Aayat Bhi Chhut Gayi To
Sajda E Sahw Wajib Hai Aur Yahi Aula Hai”, Main Kahunga Ki Is Qaul Ki Bina Par
Surah Fatiha Ki Har Aayat Padhna Wajib Hai Aur Durre Mukhtar Ki Mazkura Ibarat
Par Tabsara Karte Huye Allama Shaami Alaihir Rahma Farmate Hain Ki “ Jo Kuchh
Sahib E Mujtaba Ne Farmaya Hai Ki “Har Aayat Ka Padhna Wajib Hai ,Is Ka Madaar
Sayyiduna Imam E Azam Radi Allahu Ta’ala Anhu Ke Qaul Par Hai , Unke Nazdeek
Namaz Mein Puri Surah Fatiha Ka Padhna Wajib Hai Aur Sahib E Mujtaba Ka Ye
Farmana Ki Har Aayat Ka Padhna Wajib Hai Mahaz Tamseel Ke Taur Par Hai Qaid Ke
Liye Nahin, Lihaza Fatiha Ki Ek Aayat Ya Kam Agarche Ek Lafz Ho, Padhne Se Reh
Gaya To Wajib Ada Nahin Hua, Kyunki Puri Surah Ka Padhna Wajib Hai”. Ma’lum Hua
Ki Fatiha Ka Ek Lafz Bhi Chhut Jaye To Sajda E Sahw Wajib Hai. Isi Ko Hazrat
Sadrush Shari’ah Alaihir Rahma Ne Bahaar E Shari’at Mein Ikhteyaar Farmaya Hai.
Farmate Hain “Alhamd” Ka Ek Lafz Bhi Reh Gaya To Sajda E Sahw Wajib Hai. (Durre
Mukhtar) Aur Ehtiyaat Bhi Isi Mein Hai. Wallahu Ta’ala A’lam
Farz Ki Pichhli Rak’aton Mein Alhamd Padhna Bhool Gaya
Mas’ala: Farz Ki Teesri Ya Chauthi Rak’at Mein Alhamd Padhna Bhool Gaya To Sajda
E Sahw Nahin. (Aalamgiri Pg. 65, J 1)
Alhamdu” 2 Bar Padhi
Mas’ala: Surah Milane Se Pehle Alhamd Ko 2 Bar Padha, Ya Aadhi Se Zyada Padh Kar
Phir Shuru Se Dobara Padha To Sajda E Sahw Wajib Hai. (Aalamgiri Pg. 65, J 1)
Mas’ala: Alhamd Ke Ba’d Surah Padhi Is Ke Ba’d Dobara Alhamd Padhi To Is Soorat
Mein Sajda E Sahw Wajib Nahin. (Aalamgiri Pg. 65, J1)
Mas’ala: Farz Ki Teesri Ya Chauthi Rakat Mein Alhamd 2 Bar Padhi To Sajda E Sahw
Wajib Nahin. (Aalamgiri Pg. 65, J 1; Bahaar E Shari’at Pg. 50, J 3)
Mas’ala: Nafl, Sunnat Aur Witr Ki Kisi Rak’at Mein Khwah Pehle Wali Ho Ya Ba’d
Wali Surah Milane Se Pehle Alhamd Agar 2 Bar Padh Liya To Sajda E Sahw Wajib
Hai. (Aalamgiri Pg. 65, J 1)
Pehle Surah Ba’d Mein Alhamd Padhna
Mas’ala: Kisi Ne Alhamd Se Pehle Surah Padhi Phir Uske Ba’d Alhamd Padhi To Us
Par Sajda E Sahw Wajib Hai. (Aalamgiri, Pg. 65, J 1; Bahaar E Shari’at, Pg. 50,
J 3)
Alhamd Bhool Gaya Surah Shuru Kardi
Mas’ala: Farz Ki Pehli Ya Dusri Ra’kat Mein, Nafl, Sunnat Aur Witr Ki Kisi
Rak’at Mein Alhamd Padhna Bhool Gaya Aur Surah Shuru Kar Di Aur Ek Chhoti Aayat
Ki Miqdar Padh Liya * Ab Yaad Aaya To Us Ko Chhod De Aur Alhamd Padh Kar Surah
Milaye Sajda E Sahw Ki Zarurat Nahin Namaz Ho Gayi. (Aalamgiri, Pg. 65, J 1)
* Hazrat E Imam Abu Lais Samarqandi Alaihir Rahma Ke Nazdeek Aayat Ki
Qaid Nahin, Agar Ek Lafz Bhi Padh Liya To Sajda E Sahw Wajib.
Mas’ala: Agar Puri Surah Padh Lene Ke Ba’d Yaad Aaya, Ya Ruku Mein Ya Ruku Se
Sar Uthane Ke Bad Yaad Aaya Ki Alhamd Padhna Bhool Gaya Hai To Alhamd Padhe
Phir Dobara Ruku Kare Aur Ba’d Mein Sajda E Sahw Kare. (Aalamgiri, Pg. 65, J 1)
❗Agar Dobara Ruku Nahin Kiya To Namaz Faasid Ho Jayegi Namaz Dobara
Padhni Zaruri Hai.
Alhamd Ke Ba’d Sochta Raha Ki Kya Padhu?
Mas’ala: Alhamd Ke Ba’d Itni Der Tak Sochta Raha Ki Kya Padhu Jitni Der Mein 3
Bar “Sub’han Allah” Keh Leta To Is Par Sajda E Sahw Wajib Hai Warna Nahin. (Fatawa
E Razaviyya, Pg. 630, J 3)
Alhamd Bhool Gaya To Pichhli Rak’aton Mein Iski Qaza Nahin
Mas’ala: Farz Ki Pehli 2 Rak’aton Mein Alhamd Padhna Bhool Gaya Na Ruku Mein Na
Ruku Se Uthne Ke Ba’d, Qauma Mein Yaad Aaya Balki Sajda Mein Ya Sajda Karne Ke
Ba’d Kisi Waqt Yaad Aaya To Ab Sajda E Sahw Kare Aur Pichhli Rak’aton Mein Iski
Qaza Nahin. (Durre Mukhtar; Shaami; Bahaar E Shari’at Pg. 53, J 3)
Alhamd Ke Ba’d Aameen Aur Bismillah Keliye Khaamosh Rehna
Mas’ala: Alhamd Padhne Ke B’ad Agar Imam Ne Saans Li Aameen Kahi Aur Surah Shuru
Karne Se Pehle Bismillah Padha To Itni Der Mein Ek Rukn 3 Bar “Sub’han Allah”
Keh Lene Ke Barabar Der Ho Jayegi, Magar Is Mein Harz Nahin Balki Ye Sab
Baatien Sunnat Ke Mutabiq Hain. Isliye Is Se Sajda E Sahw Nahin, Albatta In Ke
Alawa Itni Der Tak Khaamosh Raha To Sajda E Sahw Wajib Hai, Agar Sajda E Sahw
Nahin Karega To Namaz Lautani Padegi. (Fatawa E Razaviyya, Pg. 658, J 1)
Qayaam Mein Alhamd Se Pehle Ya Ba’d Attahiyyaat Padha
Mas’ala: Farz Ki Pehli Ya Dusri Rak’at Mein Alhamd Padhne Ke Ba’d Attahiyyaat
Padhi To Sajda E Sahw Wajib Hai Aur Alhamd Se Pehle Padhi To Nahin. (Aalamgiri,
Pg. 66, J 1; Bahaar E Shari’at Pg. 53, J 3)
Mas’ala: Farz Namaz Ki Pichhli Rak’aton Ke Qayaam Mein Attahiyyaat Padh Li To
Sajda E Sahw Wajib Nahin Hai. (Aalamgiri, Pg. 66, J 1)
Mas’ala: Nafl, Sunnat, Aur Witr Ki Kisi Rak’at Mein Alhamd Ke Ba’d Attahiyyaat
Padhi To Sajda E Sahw Wajib Hai Khwah Puri Ya Aadhi Ya Sirf “Attahiyyaatu
Lillahi” Tak Padhe Bahr Surat Sajda E Sahw Wajib Hai. * (*) Ye Isliye Hai Ki
Alhamd Ke Ba’d Aameen Wagairah Ada Karne Ke Ba’d Muttasilan Zam E Surah Wajib
Hai Darmiyan Mein Ajnabi Ka Fasl Ya Ek Rukn Ki Miqdar Khaamoshi Se Tark E Wajib
Hua. Isliye Sajda E Sahw Wajib Hai.
AAMEEN KEHNE MEIN BHOOL :
Aameen Bhool Gaya Ya Buland Awaz Se Kaha
Mas’ala: Alhamd Ke Ba’d Imam, Muqtadi Aur Munfarid Ko Har Namaz Mein Aahista
Aameen Kehna Sunnat Hai Agar Koi Shakhs Aameen Kehna Bhool Gaya Ya Buland Awaz
Se Keh Diya To Is Par Sajda E Sahw Nahin Namaz Ho Gayi.(Shaami, Pg. 665, J 1)
Aameen Mein Kuchh Badal Diya
Mas’ala: Agar Kisi Ne Aameen Mein Kuchh Radd O Badal Kar Diya Jaise “Aameen”
Kehne Ke Bajaye “Ammeen”, “ Ammain”, Ya “Ameen” Ya “Aman” Kaha To Uski Namaz
Faasid Ho Jayegi,Namaz Dobara Padhe. (Shaami, Pg. 665, J 1)
Dusre Ke Walad-Daaleen Ya Dua Par Aameen Kehdi
Mas’ala: Namazi Ne Imam Ke Alawa Kisi Dusre Shakhs Se “Walad-Daaleen” Sun Kar
Aameen Keh Di To Uski Namaz Faasid Ho Jayegi.
Mas’ala: Kisi Ne Namaz Se Baahar Dua Maangi, Namazi Ne Is Par Aameen Keh Di To
Iski Namaz Faasid Ho Jayegi Namaz Lautaye, Sajda E Sahw Se Kaam Nahin Chalega.
Aameen Ke Baad Haath Chhod Kar Fir Bandhlena :
Mas’ala : Jis Rakt Mein Surah Milana Tha Kisi Ne Aameen Kahi Awr Ruku Mein Jane
Ke Irade Se Haath Chhod Diye Fouran Yaad Aaya Ke Surah Milana Hai To Haath
Bandhle Awr Surat Milakar Ruku Kare Sajdah Sahu Wajib Nahi Hai Q Ke Haath
Bandhna Wajib Nahi Sunnat Hai.
ZAM SURAH MEIN BHOOL :
Surah Milana Bhul Gaya Ya Ek Do Choti Aayatein Padhker Ruku Kiya
Mas’ala : Farz Namaz Ki Pehli Ya Dusri Rakat Mein Awr Nafl Sunnat Witr Ki Kisi B
Rakt Mein Alhamd Padhne Ke Baad Surah Milana Bhul Gaya Ya Sirf Ek Do Choti
Aayat Ke Barabar Padhker Ruku Me Gaya Phir Yaad Aaya To Khada Hojaye Awr Kam Se
Kam 3 Choti Aayaton Ki Miqdar Ya Ziada Padhker Ruku Kare Awr Aakhir Me Sajdah
Sahu Kare Namaz Hojayegi Agar Qira'at Ke Baad Dobara Ruku Nahi Kia To Namaz
Dobara Padhni Padegi Sajdah Sahu Se Kam Na Chalega. ( Durre Muqta'ar P 427,
Aalamgiri J1 P 66, Fatawa Razviya J3 P638. )
Surah Milana Bhulgaya Sajdah Mein Ya Sajdah Ke Ba'ad Yaad Aaya.
Mas’ala : 4 Rkt Wali Farz Namaz Ki Pehli 2 Rakaton Mein Surah Milana Bhul Gaya
Awr Isi Rakt Ke Sajdah Me Ya Sajdah Ke Baad Yaad Aaya To Baad Wali Rakaton Mein Iski
Qaza Kare Yani Baad Ki Rakaton Me Alhamd Ke Baad Surah Milana Wajib Hai Agar Ek
Me Bhul Gaya To Teesri Ya Chowthi Me Padhe Agar Dono Mein Bhula Hai To Teesri
Awr Chaowthi Dono Mein Padhe Awr Agar Maghrib Ki Pehli Dono Rakaton Mein Bhul
Gaya Hai To Teesri Mein Padhe Awr Ek Rakt Ki Qira'at Jati Rahi. In Tamam Mein
Suraton Me Fateha Ke Saath Surah Padhega. Agar Jahri Namaz Haito Fateha Awr
Surah Dono Buland Awaz Se Padhega Warna Ahista Awr Aakhir Me Sajdah Sahw Karega
Agar Baad Wali Rakaton Mein Jaan Bujh Kar Surah Na Milai To Namaz Dobara Padhe.
(Shami P 665 J1, Bahaar E Shariat J3)
Alhamd Ke Baad Jis Surah Ka Irada Tha Iske Alawa Padhi.
Mas’ala : Alhamd Ke Baad Agr Kisi Surah Ke Padhne Ka Irada Kia Tha Magar Iske
Alawa Dusri Surat Padh Dali To Isper Sajdah Sahw Nahi . (Aalamgiri J1 P65)
Farz Ki Pichli Rakaton Mein Surah Milayee Ya Attahiyaat Padh Di
Mas’ala : Agar Kisi Ne Farz Namaz Ki Pichli Rakaton Me Alhamd Ke Baad Surah
Milayee Khwa Bhul Kar Ya Qasadan Dono Suraton Mein Isper Sajdah Sahw Wajib Nahi
Magar Imaam Ko Aisa Na Karna Chahiye. (Aalamgiri J1 P65, Bahare Shariat J4
P50).
Mas’ala : Agar Farz Ki Pichli Rakaton Mein Kisi Ne Qayam Ki Halat Me Attahiyaat
Padhdi To Isper Sajdah Sahw Wajib Nahi. (Aalamgiri J1 P67, Bahare Shariat J4
P102).
Khilaf E Tarteeb Suratein Padhi.
Mas’ala : Qasdan Qura'an Shareef Ulta Padhna Namaz Ke Ander Ho Ya Bahar Dono
Makrohe Tehreemi Awr Gunaah Hai Iske Liye Sakt Waeedein Aaye Hain. Hazrat
Abdullah Bin Mas'ud Radiallahu Anhu Farmate Hain Jo Qura'an Tarteeb Ke Khilaf
Ulta Pade To Kia Woh Khauff Nahi Karta Ke Allah Ta'ala Iska Dil Ulta Karde
(Alayaaz Tillahi Ta'ala) Albatta Bachhon Ki Taleem Ki Garz Se Khilaf E Tarteeb
Jo Padhaya Jata Hai Fuqaha E Kiraam Ne Iski Ijazat Di Hai.
Mas’ala : Kisi Ne Pehli Rakt Me Iza'aja Awr Dusri Me Qul Ya Ahyul Kafiroon
Padha Agar Bhul Kar Aisa Hua To Na Isper Gunah Hai Na Sajdah Sahw Awr Agar
Qasdan Aisa Kia To Isper Sirf Gunah Hoga Sajdah Sahw Nahi Hoga. (Shaami J1
P426, Bahare Shariat J4 P49).
Iski Wajah Yeh Hai Ke Qura'an Shareef Tarteeb Se Padhna Tilawat Ke
Wajibaat Se Hai Namaz Ke Wajibaat Me Se Nahi Isliye Tarteeb Ke Khilaf Padhne Se
Sajdah Sahw Wajib Nahi Hoga.
Khilaf E Tarteeb Surah Shuru Karke Phir Tarteeb Se Padhi.
Mas’ala : Kisi Ne Bhool Kar Dusri Rakt Me Khilaf E Tarteeb Surah Shuru Kardi
Maslan Pehli Rakt Me Iza'aja Padhi Awr Dusri Me Qul Ya Ahyul Kafiroon Shuru
Kardi Phir Yaad Aya To Tarteeb Ke Muafiq Isko Chhod Kar Tabatya'da To Sajdah
Sahw Wajib Nahi Namaz Hogi Magar Aisa Karna Makrooh Hai Balke Jo Surah Azkhud
Be Ikhtiyar Zuban Per Jari Hojaye Isko Padhe Isko Chhodna Nahi Chahiye. (Shami
J1 P51, Bahare Shariat J3 P102).
Dusri Rakt Me Pehli Se Taveel Qira'at Ki.
Mas’ala : Dono Rakaton Me Qura'an Ki Tilawat Barabar Hona Chahiye Ya Phir Dusri
Rakt Me Pehli Ki Banisbat Kuck Kam Ho, Dusri Rakt Me Itni Lambi Qira'at Kari Ke
Dono Me Numaya Fark Mehsoos Hone Lage To Aisa Karna, Makrooh Hai Magar Isse
Sajdah Sahw Wajib Nahi. (Durre Muqtar, Shami, Bahare Shariat J3 P102).
Ek Choti Surah Darmiyan Se Chhod Kar Padhi.
Mas’ala : Pehli Rakt Me Koi Surah Padhi Awr Dusri Rakt Me Ek Choti Surah
Darmiyan Se Chhod Kar Padhi To Ye Makrooh Hai. Agar Woh Darmiyan Wali Surah
Badi Hai Ke Agar Isko Padhta Hai To Dusri Rakt Ki Qira'at Pehli Se Taveel
Hojayegi To Is Surat Me Harj Nahi. Wat Tin Ke Inna Anzalna Padhne Me Harj Nahi
Awr Iza'aja Ke Baad Qul Hu Allahu Ahad Darmiyan Se Tabbat Yada Chhod Kar Na
Padhna Chahiye. (Durre Mukhtar J1 P465, Bahare Shariat J3 P102).
Mas’ala : Farz Ki Pehli Rakt Me Ek Surah Ki Chnd Aayatein Ek Jagah Se Padhi Awr
Dusri Rakt Me Isi Surah Ki Chnd Aayatein Padhi To Harj Nahi. (Shami J1 P465,
Bahare Shairat J1 P 102)
Mas’ala : Agr Kisi Ne Ek Hi Rakt Me Kisi Surah Ki Chnd Aayetein Padhi Phir Kch
Chhod Kar Dusri Jagah Se Isi Surah Ki Chnd Aayatein Padhi To Aisa Karna Makrooh
Hai Awr Agar Bhool Kar Aisa Hua To Yaad Aate Hi Lautaye Awr Chuti Huye Aayetein
Padhe, Magar Isper Sajdah Sahw Wajib Nahi. (Shami, Bahare Shariat J1 P101)
Bhool Kar Dusri Rakt Mein Upar Ki Surah Shuru Kardi
Mas’ala : Kisi Ne Bhool Kar Dusri Rakt Mein Upar Ki Surah Shuru Kardi Ya Ek
Choti Surah Ka Fasla Hogaya Fir Yaad Aaya To Jo Surah Shuru Kar Chuka Hai Isi
Ko Pura Kare Agarche Abhi Ek Hi Hurf Padha Ho Maslan Pehli Mein Qul Ya Ahyul
Kafiroon Awr Dusri Me Alam Tara Kaifa Ya Tab'bad Yada Ab Yaad Aane Per Isi Ko
Khatam Kare Chhod Kar Iza'aja Padhne Ki Ijazat Nahi. (Bahare Shairat J3 P102).
Aisa Hojane Se Sajdah Sahw Nahi.
Ek Hi Surah Dono Rakaton Mein Padhi
Mas’ala : Farz Ki Dono Rakaton Mein Ek Hi Surah Ki Takrar Makrooh E Tanzihi Hai
Jabke Koi Majboori Na Ho Majboori Ki Surat Me Bilkul Karrahat Nahi. Maslan
Pehli Rakt Me Qul Auzo Birabin Naas Padhi Jo Qura'an Ki Sabse Akhri Surah Hai
Lihaza Dusri Rakt Mein B Isi Ko Padhe Ya Dusri Rakt Mein Bila Iradah Wahi Surah
Zuban Par Aagaye Jo Pehli Rakt Mein Padh Chuka Hai, Ya Iske Alawa Koi Dusri
Surah Yaad Nahi Aarahi Hai To In Sab Suraton Mein Wahi Pehli Surah Padhe Namaz
Bila Karahat Hojayegi Sajdah Sahw Nahi Hoga. (Shami J1 P465, Bahare Shairat J1
P101).
Mas’ala : Nawafil Ki Dono Rakaton Mein Ek Hi Surah Mukarar (Bar Bar) Padhna, Ya
Ek Hi Rakat Mein Ek Hi Surah Bar Bar Padhna Bila Karahat Jaiz Hain. (Bahare
Shairat J1 P101)
Ek Hi Aayat Ba'ar Ba'ar Dohraya
Mas’ala : Imam Ne Kisi Ek Aayat Ko Ba'ar Ba'ar Dohraya Ke Ek Rukn 3 Ba'ar
Subhan Allah Kehne Ki Miqdar Der Hogayi To Bhi Sajdah Sahw Nahi Isi Douran
Muqtadi Ne Ba'ar Ba'ar Luqma Dia Yahan Tak Ke Ek Rukn Ki Miqdar Takheer Hogayi
To Bhi Sajdah Sahw Wajib Nahi Awr Na Hi Luqma Dene Wali Ki Namaz Fasid Huyi.
Farz Ki Ek Hi Rakt Mein Do Suratein Padhein
Mas’ala : Farz Ki Ek Hi Rakt Mein Do Suratein Ek Hi Saath Milakar Padh Di Agar
Munfarid (Tanha Namaz Padh Raha Ho) To Harj Nahi, Ba Sharte Ke Dono Suraton
Mein Fasla Na Ho, Agar Darmiyan Se Ek Ya Chnd Suratein Chhod Kar Padhi To
Makrooh Hai Awr Imam Ko Behre Surat Aisa Na Karna Chahiye Magar Sajdah Sahw
Wajib Nahi. (Bahare Shariat J4 P54).
Surah Padhne Ke Douran Sochne Laga Ke Kia Padho?
Mas’ala : Qira'at Karne Ke Douran Ruk Kar Sonchne Laga Ke Kia Padho? Is Sonch
Me Ek Rukn Yani 3 Ba'ar Subhan Allah Kehne Ki Miqdar Takheer Hogaye To Sajdah
Sahw Wajib Hai. (Shami, Bahare Shairat J4 P54).
Mas’ala : Qira'at Ke Ba'ad Ruku Me Jane Se Pehle Ek Rukn Ki Miqdar Khada
Sonchta Raha Fir Ruku Me Gaya To Ispar Sajdah Sahw Wajib Nahi. (Aalamgiri J1
P65).
Surah Padhte Huye Bhool Gaya Fir Shuru Se Padhi
Mas’ala : Kisi Ne Surah Shuru Ki Awr Aada Hissa Ya Kam Ya Ziada Padhkar Bhool
Gaya Fir Dobara Shuru Se Padhker Khatam Kia To Namaz Hogaye Sajdah Sahw Wajib
Nahi Hai. (Fatawa Sirajiya Bar Hashiya Qazi Khan P72).
Surah Padhte Huye Bhool Gaya Awr Dusri Surah Mein Chala Gaya
Mas’ala : Imam Ne Surah Wal'asr Ko Illallazi Na Aamino Wa Aamilo Sualiha'at Tak
Padha Fir Bhool Kar Surah Wat-Tin Mein Pohanch Gaya Awr Padh Dia Fallahum Ajrin
Gairin Mamnoon Awr Akhir Tak Padh Dala To Namaz Hogaye Sajdah Sahw Ki Zarurat
Nahi. (Durre Muqtar Bar Hashiya Shami J1 P592).
Mas’ala : Surah Shuru Ki Abhi 3 Choti Aayaton Ki Miqdar Nahi Padh Paya Tha Ke
Bhool Gaya Fir Isse Dohraya Magar Yaad Na Aaya Awr Isse Chhod Kar Dusri Surah
Ya Aayatein Padhi To Namaz Hogayi Sajdah Sahw Ki Zarurat Nahi Awr Agar Sonchne
Me 3 Ba'ar Subhan Allah Ki Miqdar Der Hogaye Fir Iske Ba'ad Padhna Shuru Kia To
Iss Surat Me Sajdah Sahw Wajib Hoga. (Fatawa Razviya J3 P 125).
Mas’ala : Agar 3 Aayat Ki Miqdar Padh Chuka Hai Iske Ba'ad Bhula To Chahiye Ke Ruku
Kare Awr Baqiya Namaz Pori Kare Sajdah Sahw Ki Zarurat Nahi.
3 Aayaton Ke Ba'ad Qira'at Mein Galti Huye
Mas’ala : Imam Ne Surah Fatiha Ke Ba'ad 3 Choti Aayatein Ya Ek Badi Aayat
Padhli, Iske Ba'ad Kahin Galat Padh Dia Agar Yeh Galti Aisi Hai Jisse Namaz
Fasid Hojayegi To Muqtadiyon Ko Luqma Dena Zaruri Hai Warna Sabki Namaz Fasid
Hojayegi Awr Agar Is Galti Se Namaz Fasid Nahi Hoti To Luqma Dena Jaiz Hai
Magar Sajdah Sahu Wajib Nahi Hai. (Kabeeri P417).
Qir'at Karne Mein Koi Kalima Chhoot Gaya
Mas’ala : Namaz Me Qir'at Karte Huye Darmiyan Se Koi Kalima Chhoot Gaya Agar
Iski Wajah Se Maane Me Aisi Tabdeeli Nahi Aaye Jisse Namaz Fasid Hojaye To
Namaz Hojayegi Sajdah Sahw Ki Zarurat Nahi, Jaise "Jazao Sayyattin
Sayyattin Musluha" Me Se Pehle Wale "Sayyattin" Ke Lafz Ko Chhod
Kar "Jazao Sayyattin Musluha" Padh Dia Awr Agar Tabdeeli Aisi Hai
Jisse Maana Fasid Hojata Hai To Iss Surat Mein Namaz Lautani Padegi Sajdah Sahw
Se Kam Nahi Chalega. (Kabeeri P452).
Qir'at Karte Huye Kisi Lafz Ka Tarjuma Padhdia
Mas’ala : Namaz Me Qir'at Karraha Tha Ke Galti Se Kisi Lafz Ka Tarjuma Muh Se
Nikal Gaya Toh Namaz Fasid Hogaye Dobara Padhe Sajdah Sahw Se Kam Nahi Chalega.
(Shaami J1 P340).
3 Aayaton Ke Baad Bhoola Awr Fouran Ruku Mein Chalagaya
Mas’ala : 3 Chhoti Aayaton Ki Miqdar Ya Ek Lambi Aayat Padhne Ke Baad Bhool
Gaya Awr Fouran Ruku Me Chalgaya Toh Namaz Bila Karahat Hogaye Sajdah Sahw
Wajib Nahi Agar Ek Rukn 3 Baar Subhan Allah Kehne Ke Barabar Sonchne Me Lagai
Iske Baad Ruku Me Gaya To Sajdah Sahw Wajib Hai. (Shaami J1 P427).
Farz Ki Akhri Rakat Kuch Nahi Padha
Mas’ala : Farz Ki Akhri Rakaton Me Kuch Nahi Padha Bilkul Khamosh Raha Ya
Tasbih Subhan Allah Padha To Namaz Hogaye Magar Aisa Na Karna Chahiye Phir Bhi
Isse Sajdah Sahw Wajib Nahi Hua. (Aalamgiri J1 P65).
Munh Band Karke Qir'at Ki
Tanbeeyah : Baaz Log Namaz Mein Is Tarah Qur'an Padhte Hain Ke Munh Bilkul Band
Rehta Hai Ya Dil Mein Padhte Hain Is Tarah Padhne Se Qir'at Jo Namaz Ka Ek Rukn
(Farz) Hai Woh Ada Hi Nahi Hota Namaz Fasid Hojati Hai, Iska Khayal Rakhna
Zarori Hai Bohat Se Log Is Masle Se Ghafil Hain. Yaad Rahe Jahan Kahin
Kuch Padhne Ka Hukm Hai Isko Is Tarah Padhna Chahiye Ke Agar Shor O Gul Na Hoto
Khud Apni Awaz Sun Sake.
Kisi Ki Khatir Qir'at Lambi Ki
Mas’ala : Imam Ko Apni Jaan Pehchan Wale Keliye Qir'at Ko Lamba Karna Ya Namaz
Mein Tool Dena Makroohe Tehreemi Magar Sajdah Sahw Wajib Nahi Awr Agar Kisi
Khas Shaks Ka Lihaz Kiye Bagair Aam Logon Ko Namaz Mein Shamil Hone Keliye Aisa
Kia Toh "Ayanat Alal Alsalwat" Ki Wajah Se Harj Nahi. (Durre Muqtar
J1 P462).
Qir'at Mein Galti Per Sajdah Sahw Kia Awr Kuch Log Ek Rakt Ba'ad Shamil
Huye
Mas’ala : Imam Ne Qir'at Ki Muqtadi Ne Luqma Dia Imam Ne Luqma Khool Karke Isko
Sahi Kerlia Phir Akhir Mein Isi Galti Per Sajdah Sahw Kia Jiski Zarurat Nahi
Thi Toh Is Surat Me Imam Awr Muqtadiyon Ki Namaz Hogaye Jo Pehli Rakt Se Hi
Imam Ke Sath Shareek Thy. Magar Woh Log Jo Ek Rakt Ke Ba'ad Ya Sajdah Sahw Ka
Salam Pherne Ke Ba'ad Is Namaz Me Shamil Huye Inki Namaz Fasid Hogaye Dobara
Padhein Jabke Inko Malom Ho Imam Per Sajdah Sahw Nahi Tha Awr Karlia. (Tahtawe
Ali Al Mouwaqi P253).
Tajweed Ki Riyayat Ke Bagair Qir'at Ki
Mas’ala : Namaz Me Agar Kisi Ne Tajweed Ki Riyayat Ke Bagair Qur'aan Padha To
Isper Sajdah Sahw Wajib Nahi Haa Agar Aisi Galti Huye Jisse Namaz Fasid Hojati
Hai To Namaz Ka Iyadah Wajib Hoga Namaz Dobara Padhni Hogi. (Aalamgiri J1 P66).
NAMAZ MEIN JAHR (AWAZ SE) AWR SIRR (AHISTA) PADHNE PER SAJDAH SAHW
Jahr Awr Sirr Ka Maana
Jahr : Yani Awaz Se Padhna Shariat Mein Jahr Se Padhne Ka Matlab Yeh Hai Ke
Jo Log Pehli Saff Mein Hain Woh Awaz Ko Sun Sake Yeh Jahr Ka Adna (Kam Se Kam)
Darja Hai. Aala Keliye Koi Hadh Muqarar Nahi Albatta Zarurat Se Ziada Is Qadr
Buland Awaz Se Padhna Ke Apne Ya Dusre Keliye Baese Takleef Ho Makrooh Hai.
Isse Bachna Zarori Hai Awr Itna Ahista Padhna Ke Khareeb Ke Do Ek Aadmi Sunsake
Jahr Nahi Kehlayega. (Shami, Durre Muqtar, Bahare Shariat Wagaira Aamma Kutub).
Sirr : Yani Ahista Padhna Sirr Ka Adna Darja Ye Hai Ke Khud Sune Agar Sirf
Honth Hilaye Ya Is Qadr Ahista Padhe Khud Bhi Na Sunsake Isko Sirr Na Kaheinge.
Is Tarah Namaz Mein Qur'an Padhne Se Namaz Hi Nahi Hogi, Behre Haal Ahista
Padhne Mein Itna Zarori Haike Agar Shor O Gul Nahi Haito Apni Awaz Khud Sune.
(Aamma Kutub).
Kin Namazon Ki Kin Rakaton Mein Jahr Awr Sirr Wajib Hai
Maghrib Awr Isha Ki Pehli 2 Rakaton Mein, Fajr, Jumua, Eidein, Taraveh
Awr Ramadan Al Mubarak Witr Bajam'aat Ki Har Rakt Mein Imam Per Wajib Hai Ke
Alhmad Shareef Awr Sureh Ko Jahr Ke Saath (Buland Awaz Se) Padhe Awr Jin
Namazon Mein Imam Per Jahr Wajib Hai Inko "Jahri Namaz" Kehte Hain.
Namaz Maghrib Ki Teesri Awr Isha Ki Tesri Awr Chowthi Rakt Mein Alhamd Shareef
Ahista Padhi Jayegi Zohar Awr Asr Ki Sab Rakaton Mein Imam Awr Munfarid (Tanha
Padhne Wala) Per Ahista Qir'aat Karni Wajib Hai Inko "Sirri Namaz"
Kehte Hain.
Mas’ala : Din Ki Nafli Namazon Mein Qir'aat Ahista Karni Wajib Hai Raat Ki
Nafli Namazon Mein Ikhtiyar Hai Ahista Padhe Ya Buland Awaz Se Padhe Dono Jaiz
Hai.
Mas’ala : Jahri Namazon Mein Munfarid (Tanha Namaz Padhne Wale) Ko Ikhtiyar Hai
Jahr Kare Ya Ahista Padhe Jaiz Hai, Magar Jahri Namazo Mein Buland Awaz Se
Padhna Afzal (Behtar) Hai. (Aammae Kutub).
Imam Ne Jahr Mein Ahista Awr Sirri Mein Awaz Se Padha
Mas’ala : Jahri Namaz Mein Imam Ne Bhool Kar Ek Ayat Ki Miqdar Jisse Qir'aat Ka
Farz Ada Hojaye Ahista Padha. Sirri Namaz Mein Buland Awaz Se Padh Dia To
Sajdah Sahw Wajib Hai Awr Agar Ek Aadha Kalma Ahista Ya Awaz Se Padh Dia To
Sajdah Sahw Wajib Nahi. (Aalamgiri J1 P65, Durre Muqtar, Shami P694, Fatawa
Razviya P191).
Jaise Alham Ya Alhamdu Sirri Mein Awaz Se Padh Dia Awr Jahri Mein Ahista
To Sajdah Sahw Nahi Awr Alhamdullillah Padh Dia To Sajdah Sahw Wajib Hai. Yunhi
Qul Padha To Sajdah Sahw Nahi Awr Qul Hu Allahu Padha To Sajdah Sahw Wajib Hai.
Munfarid Ne Sirri Mein Jahr Kiya
Mas’ala : Munfarid Yani Jo Akela Namaz Padhraha Hai Isko Ikhtiyar Hai Ke Jahri
Namaz Me Ahista Qir'at Kare Ya Buland Awaz Se Padhe Magar Sirri Namaz Mein
Buland Awaz (Jahr) Se Padhne Ki Ijazat Nahi Isliye Agar Munfarid Ne Sirri Namaz
Mein Buland Awaz Se Bhool Kar Qir'at Ki To Isper Sajdah Sahw Wajib Hai. (Shami
J1 P394, Bahare Shariat).
Jahri Namaz Ki Qaza Din Mein Awr Sirri Ki Raat Jam'at Se Padha
Mas’ala : Raat Wali Namaz Jisme Buland Awaz Se Qir'at Wajib Hai Agar Kisi Uzr
Sahih Se Chhot Gaye Awr Log Raat Mein Isko Padhna Sake Ab Din Mein Isi Namaz Ki
Qaza Jam'at Ke Saath Padhna Chahen To Imam Per Wajib Hai Ke Ba Awaz Buland
Qir'at Kare Yunhi Din Ki Sirri Namaz Qaza Agar Raat Mein Padhein To Ahista
Qir'at Karna Wajib Hai Agar Bhool Kar Iske Khilaf Kia To Sajdah Sahw Wajib Hai,
Agar Qasadan Aisa Kia To Namaz Lautani Wajib Awr Zarori Hai. (Aalamgiri Baab
Wajibat Al Salaath).
Gair Namazi Ke Kehne Se Imam Ne Ahista Padha Ya Iska Luqma Liya
Mas’ala : Zohar Ya Ars Ki Namaz Me Bhool Kar Imam Ne Buland Awaz Se Qir'at
Shuru Ki Awr Kisi Dusre Shaks Ne Jo Iske Saath Namaz Me Shareek Nahi Hai Kaha
Ke Ahista Padho Iske Kehne Se Kuch Tauquf Karne Ke Baad Ahista Padhna Shuru Kia
To Namaz Hogaye Awr Agar Iske Kehne Per Fauran Bila Tauquf Ahsta Padhna Shuru
Kia To Namaz Lautani Padegi. (Durre Muqtar Bar Hashiya Shami J1 P 571).
Tanbiya : Khayal Rahe Ke Agar Ek Choti Ayat Ki Miqdar Jisse Qir'at Ka Farz Ada
Hojata Hai Buland Awaz Se Padhlia Toh Is Surat Mein Sajdah Sahw Wajib Hoga
Warna Nahi.
Mas’ala : Agar Imam Qir'at Karte Huye Bhool Gaya Awr Kisi Dusre Shaks Ne Jo
Iske Saath Namaz Me Shareek Nahi Hai Luqma Dia Awr Imam Ne Iska Luqma Lelia Awr
Fauran Bila Tauquf Iske Batane Se Padhna Shuru Kia To Namaz Fasid Hogaye,
Lautani Padegi Awr Kuch Tauquf Ke Baad Padha To Namaz Hogaye Sajdah Sahw Ki
Zarorat Nahi. (Durre Muqtar Bar Hashiya Shami J1 P 571)
Tanbiya : Khayal Rahe Batane Ya Luqma Dene Ke Baad Itna Tauquf Kia Ke Jitni Der
Me Ek Rukn 3 Martaba Subhan Allah Kaha Jasakta Haito Is Surat Me Bhi Isper
Sajdah Sahw Wajib Hoga Agar Sajdah Sahw Nahi Kia To Namaz Lautani Padegi.
Witr Awr Taraveh Mein Ahista Qir'at Ki
Mas’ala : Ramadan Al Mubarak Mein Ba Jama'at Witr Me Ya Taraveh Ki Namaz Me
Imam Ne Ahista Qir'at Ki Toh Sajdah Sahw Wajib Hai. (Aalamgiri J1 P66)
Mas’ala : Ramadan Ke Alawa Ya Ramadan Me Tanha Witr Padhe To Qir'at Ahista
Kare, Agar Buland Awaz Se Qir'at Ki To Sajdah Sahw Wajib Hoga.
Jum'ua Awr Eidain Mein Jahr Wajib Hai
Mas’ala : Jum'ua Awr Eidain Ki Namazon Mein Imam Per Jahr (Buland Awaz Se Qir'at)
Wajib Hai Agar Bhool Kar Tark Kia To Sajdah Sahw Wajib Hai. (Aalamgiri J1 P67)
Mas’ala : Agar Namaz Jum'ua Awr Eidain Hujoom Ziadah Hai Awr Imam Ne Sajdah
Sahw Nahi Kia To Bhi Namaz Hogaye.
SAJDAH TILAWAT MEIN SAHW
Namaz Mein Sajdah Tilawat Fauran Wajib Hai
Mas’ala: Jisne Namaz Me Aayat E Sajdah Tilawat Ki Isper Fauran Sajdah Tilawat
Wajib Hai. Agar Sajdah Karne Mein Takheer Karega To Gunehgar Hoga. Takheer Se
Muraad Ye Hai Ke Aayat E Sajdah Ke Baad 3 Choti Aayaton Ki Miqdar Padhle, Agar
Isse Kam Padha To Is Takheer Ka Aitebar Nahi Khayal Rahe Jo Aayat Sajdah Namaz
Mein Padhi Gaye Iska Sajdah Namaz Ya Hurmat E Namaz Me Hi Ada Hoga Beroon Namaz
Iski Adaiyegi Nahi Hosakti Agar Namaz Me Qasdan Sajdah Nahi Kia To Gunehgar
Hoga. (Durre Muqta'ar J1 P 721)
Sajdah E Tilawat Karna Bhool Gaya
Mas’ala: Agar Kisine Namaz Mein Aayat E Sajdah Padhi Awr Sajdah Karna Bhool
Gaya Toh Jab Tak Namaz Ya Hurmat E Namaz Me Hai To Yaad Aate Hi Sajdah Tilawat
Ada Kare Awr Baad Me Sajdah Sahw Kare. (Durre Muqtar, Shami J1 P721).
Mas’ala: Aayat E Sajdah Tilawat Ki Awr Abhi Iske Baad 3 Choti Aayaton Ke
Barabar Nahi Padha Tha Ke Yaad Aya Awr Fauran Sajdah Karlia To Is Surat Me
Isper Sajdah Sahw Wajib Nahi Hai. (Durre Muqtar, Shami J1 P721)
Sajdah E Tilawat Ruku Mein
Mas’ala : Ruku Me Jate Waqt Sajdah Tilawat Ki Niyat Nahi Ki Balke Ruku Me Jane
Ke Baad Ya Ruku Se Uthne Ke Baad Niyat Ki To Ye Niyat Kafi Nahi Is Tarah Ruku
Se Sajdah Tilawat Ada Na Hoga Dobara Karna Hoga. (Aalamgiri, Bahare Shariat
P470)
Mas’ala : Aayat E Sajdah Tilawat Karne Ke Baad Imam Ruku Me Gaya Awr Niyate
Sajdah Karli Magar Muqtadiyon Ne Na Ki To Inka Sajdah Ada Na Hua. Lihaza Jab
Imam Salam Phere To Muqtadi Sajdah Tilawat Karke Qayeda Karein Awr Salam
Pherein Is Qayeda Me Bhi Tashhud Padhna Wajib Hai Agar Sajdah Tilawat Ke Baad
Qayeda Na Kia To Namaz Fasid Hojayegi Kyunke Qayeda Akhira Jata Raha Yeh Hukm
Jahri Namaz Ka Hai, Sirri Namaz Me Chunke Muqtadi Ko Ilm Nahi Lihaza Mazoor
Hai. (Shami, Bahare Shariat J4 P70)
Sajdah E Tilawat Bhool Gaya To Jis Rukn Mein Yaad Aaye Karle
Mas’ala : Namaz Mein Aayat E Sajdah Padhi Awr Sajdah Tilawat Karna Bhool Gaya
Fir Ruku Ya Sajdah Ya Qayeda Me Yaad Aaya To Isi Waqt Sajdah Kare, Awr Jis
Halat Me Tha Usi Halat Ki Taraf Laut Aaye Maslan Ruku Me Tha To Ruku Me Wapas
Aaye Agar Is Rukn Ko Pura Ada Karlia Tha To Iska Iyadah Nahi Namaz Hogaye,
Magar Qayedah Akhira Ka Lautana Farz Hai Kyunke Sajdah Tilawat Ki Adayegi Se
Qayedah Akhira Batil Hogaya Isliye Dobara Qayedah Akhirah Kare, Behre Haal Is
Surat Me Isper Sajdah Sahw Wajib Hai. (Durre Muqta'r)
Aayat E Sajdah Ke Baad Fauran Namaz Ka Sajdah Kiya
Mas’ala : Aayat E Sajdah Namaz Me Padhne Ke Baad Fauran Namaz Ka Sajdah Karlia
Yani Aayat E Sajdah Ki Tilawat Ke Baad Fauran Bila Taukhuff Ya 3 Choti Aayaton
Se Kam Miqdar Padhker Ruku Kia Fir Sajdah Kia To Agarche Sajdah Tilawat Ki
Niyat Na Ho Fir Bhi Ada Hojayega Awr Is Surat Mein Isper Sajdah Sahw Wajib Na
Hoga. (Aalamgiri, Durre Muqta'ar)
Aayat E Sajdah Ek Ya Sab Rakaton Mein Bar Bar Padhi
Mas’ala : Kisi Namaz Ki Ek Hi Rakat Me Ek Hi Aayate Sajdah Ko Bar Bar Padhkar
Ya Ek Bar Padhkar Sajdah Tilawat Kia Fir Sajdah Se Sar Utha Kar Isi Rakat Me
Isi Aayat Ko Fir Dobara Awr Sah Bara Padha To In Sab Suraton Mein Wahi Ek
Sajdah Iske Liye Kafi Hai. Yunhi Namaz Ki Sab Rakaton Mein Ya 2 Ya 3 Mein Wahi
Ek Aayate Sajdah Padhi To Sabke Liye Ek Hi Sajdah Kafi Hai Awr In Tamam Suraton
Mein Isper Sajdah Sahw Nahi, Basharteke Pehli Rakat Me Isne Fauran Sajdah
Tilawat Bila Takheer Karlia Ho, Awr Agar Isne Pehli Rakat Me Fauran Sajdah Nahi
Kia, Takheer Se Kia Ya Akhir Rakat Me Kia To In Suraton Me Isper Sajdah Sahw
Wajib Hoga. (Aalamgiri J1 P77)
Imam Ne Sajdah Tilawat Kia Awr Muqtadion Ne Ruku Kia
Mas’ala : Imam Ne Aayate Sajdah Tilawat Ki Awr Fauran Sajdah Me Chalagaya Awr
Muqtadion Ko Ruku Ka Guma'an Hua Awr Ruku Me Chale Gaye To Hukum Ye Hai Ke Ruku
Todkar Sajdah Karein. Jisne Ruku Awr Ek Sajdah Kia Iska Sajdah Ada Hogaya Awr
Namaz Bhi Hogayi Awr Jisne Ruku Karke 2 Sajdeh Kiye To Iski Namaz Nahi Hogi
Dobara Padhe. (Durre Muqta'ar J1 P52)
Sajdah Tilawat Karna Yaad Tha Awr Sala'am Pheer Diya
Mas’ala : Namaz Me Aayate Sajdah Tilawat Ki Awr Sajdah Karna Bhool Gaya Fir
Namaz Ke Ander Hi Yaad Aaya Bawajood Iske Qasadan Sala'am Pheer Dia To Sajdah
Tilawat Saqit Hogaya Magar Wajib Ko Qasadan Chhod Dene Namaz Makrooh E Tehreemi
Huye Iska Lautana Zaroori Hai.
Sajdah Tilawat Ke Ba'ad 3 Aayat Ki Miqda'ar Takheer Kardi
Mas’ala : Kisine Namaz Me Aayate Sajdah Padhi Awr Sajdah Tilawat Karne Me 3
Choti Aayaton Ki Miqda'ar Ya Ziada Takheer Kardi To Sajdah Sahw Kare. (Ghuniya
Bahawala Bahare Shariat J3 P77)
Surah Hajj Ke Akhiri Sajdah Ka Hukum
Hazrate Imam Shafai Alaihirehmatu Warizwan Ke Nazdeek Surah Hajj Ka
Akhiri Sajdah Wajib Hai Agar Koi Hanfi Muqtadi Shafai Mazhab Imam Ke Peeche
Namaz Padh Raha Ho To Hanfi Muqtadi Ko Bhi Chahiye Ke Imam Ki Iqtidah Me Surah
Hajj Ka Akhiri Sajdah Kare. (Shami J1 P78)
RUKU WA SUJOOD MEIN SAHW
Ruku Ki Haqiqat : Ruku Kam Az Kam Itne Jhukne Ko Kehte Hain Ke
Haath Badhaye To Guthne Tak Pohanch Jaye Awr Pora Ruku Yeh Hai Ke Peeth Bilkul
Sidhi Bichade.
Ruku Ka Tareeqa : Surah Milane Ke Baad Allahu Akbar Kehte Huye
Fauran Ruku Me Jaye Ruku Karne Ka Sunnat Tareeqa Yeh Haike Dono Guthno Ko Dono
Haathon Se Istarah Pakdein Ke Hateliyan Guthno Par Jami Rahe Awr Ungliyan Ek
Dusre Se Alag Alag Khoob Phaili Huye Ho, Sab Ungliyon Ko Ek Jagah Milakar
Rakhna Ya 4 Ungliyon Ko Ek Taraf Awr Anghute Ko Dusri Taraf Rakhna Na Chahiye
Ke Yeh Sunnat Ke Khilaf Hai Awr Awrat Ruku Me Thoda Jhuke Yani Sirf Is Qadr Ki
Haath Guthno Tak Pohanch Jaye Mardon Ki Tarha Peeth Pori Seedhi Karke Bichi Na
Rahe Awr Guthno Per Zor Na De Balke Mahaz Haath Rakhde Awr Haathon Ki Ungliyan
Mili Huye Rakhe Awr Paaon Jhuke Huye Rakhe Mardo Ki Tarah Khoob Seedhi Na
Karde. Awr Ruku Me Jate Waqt Bhi Yeh Khayal Rakhein Ke Allahu Akbar Ki
"Alif" Jab Kehna Shuru Karein To Isi Waqt Se Sar Ko Jhukana Shuru
Kardein Akbar Ki "Ra" Jab Khatam Hoto Pore Tor Par Ruku Me Jhuk
Jayein Baaz Loq Pehle Ruku Me Chale Jate Hain Fir Allahu Akbar Kehte Hain Yunhi
Baaz Log Allahu Akbar Khade Khade Kehlene Ke Baad Ruku Me Jate Hain Yeh Dono
Tareeqe Hain Is Aadat Ko Badalni Chahiye.
Mas’ala : Jiski Peeth Me Itna Kabda Pan Hai Ke Hadde Ruku Ko Pohanch Gaya Hai
Aise Shaks Keliye Hukum Yeh Haike Ruku Keliye Sar Se Ishara Kare Iskeliye Itna
Hi Kafi Hai . (Aalamgiri)
Mas’ala : Agar Koi Shaks Baith Kar Namaz Padhe To Iskeliye Pora Ruku Karne Ka
Motadil Tareeqa Yeh Haike Peshani Jhuk Kar Guthno Ke Muqabil Aajaye Is Tarah
Ruku Karne Keliye Seereen Uthane Ki Hajat Nahi Awr Sar Ko Itna Jhukana Ke
Zameen Ke Khareeb Hojaye Awr Peeche Se Seereen Uth Jaye Abas Awr Beja Hai Jo Na
Pasandida Awr Makroohe Tanzeehi Hai. (Fatawa Razviya J3 P51)
Mas’ala : Namaz Ki Har Rakt Me Ruku Karna Farz Hai Awr Ek Se Ziadah Ruku Na
Karna Wajib Hai.
Ruku Ki Takbeer Bhool Gaya Ya Lafz Badal Dia
Mas’ala : Farz Witr Sunnat Awr Nafl Ki Har Rakt Me Ruku Me Jate Waqt Allahu
Akbar
Kehna Awr Ruku Se Sar Uthate Waqt Sami Allahu Liman Hamidah Kehna Sunnat
Hai.
Mas’ala : Agar Koi Shaks Ruku Me Jate Huye Allahu Akbar Kehna Bhool Gaya Ya Bajaye
Allahu Akbar Ke Subhan Allah Ya Sami Allahu Liman Hamidah Wagairah Kehdia Yunhi
Ruku Se Uthte Waqt Sami Allahu Liman Hamidah Kehna Bhool Gaya Iske Bajaye
Allahu Akbar Ya Subhan Allah Kehdia To Sajdah Sahw Wajib Nahi Namaz Hogaye.
(Aamah Kutub)
Mas’ala : Eidain Ki Namaz Me Dusri Rakt Ke Ruku Me Jate Waqt Jo Takbeer Kahi
Jati Hai Woh Wajib Hai Lihaza Agar Yeh Takbeer Bhool Gaya To Sajdah Sahw Wajib
Hai Magar Ziada Hujoom Ki Wajah Se Sajdah Sahw Nahi Kia To Bhi Namaz Hogaye
Kyunke Bohat Hujoom Ke Waqt Sajdah Sahw Karne Ki Wajah Se Namaz Me Ifra Tafri
Hojane Ka Andesha Hai Isliye Sajdah Sahw Saqit Hojata Hai.
Ruku Se Pehle Khada Kuch Sonchne Laga
Mas’ala : Surah Fatiha Awr Surah Padhlene Ke Ba'ad Fouran Ruku Wajib Hai Agar
Koi Shaks Surah Padhlene Ke Ba'ad Itni Der Khamosh Sonchta Raha Jitni Der Me 3
Ba'ar "Subhan Allah" Kehleta To Isper Sajdah Sahw Wajib Hai. (Shami
J1 P710)
Ruku Mein Ek Tasbeeh Se Kam Tehra
Mas’ala : Ruku Mein Ka Se Kam Itni Der Teharna Ke Har Auzu Apni Jagah Karar
Pajaye Awr Ek Bar "Subhan Allah" Kaha Jasake Wajib Hai Agar Kisine
Bhool Kar Isko Tark Kardia Yani Subhan Allah Kehne Ki Miqdar Ruku Mein Na Tehra
Toh Isper Sajdah Sahw Wajib Hai Awr Agar Qasdan Aisa Kia To Nama'az Dobara
Padhni Zarori Hai. (Tehtawi P166)
Ruku Ki Tasbeeh Mein Bhool
Mas’ala : Ruku Mein Ka Se Kam Teen Ba'r "Subhana Rabbil Azeem" Kehna
Sunnat Hai Awr Teen Se Ziada Afzal Hai Magar Khatam Taaq Adat Par Hona Chahiye
5, 7 Ya 9 Par. (Bahare Shariat J3 P83)
Mas’ala : Ruku Ki Tasbeehaat Agar Bhool Gaya Ya Sirf Ek Ba'r Ya Do Ba'r Kahker
Uthgaya To Isper Sajdah Sahw Nahi Nama'az Hogayi. Magar Bila Uzr Jaan Boojh Kar
Aisa Karna Achha Nahi.
Ek Ruku Ke Bajaye 2 Ruku Karliye
Mas’ala : Nama'az Ki Har Rakt Mein Ek Se Ziada Ruku Na Karna Wajib Hai Lehaza
Agar Kisine Bhool Kar Ek Se Ziada Ruku Karlia To Isper Sajdah Sahw Wajib Hai
Awr Agar Qasadan Aisa Kia Toh Nama'az Lautani Wajib Hai Sajdah Sahw Se Kam Na
Chalega. (Bahare Shariat J3 P73)
Ruku Bhool Gaya Awr Sajdah Mein Chala Gaya
Mas’ala : Surah Padhne Ke Ba'd Ruku Bhool Gaya Awr Sajdah Mein Chala Gaya Awr
Dusri Rakt Shuru Karne Se Pehle Yaad Aya Toh Isi Waqt Fauran Khada Hoker Ruku
Mein Jaye Iske Ba'd Fir Dobara Sajdah Kare Awr Akhir Mein Sajdah Sahw Nama'az
Hogayi Awr Agar Dusri Rakt Se Pehle Yaad Nahi Aaya Toh Dusri Rakt Ka Ruku Pehli
Rakt Ka Ruku Manliya Jayega Awr Yeh Dusri Rakt Pehli Rakt Hojayegi Is Surat
Mein Sajdah Sahw Wajib Hai. (Aalamgiri J1 P67)
* Awr Pehli Rakt Jo Bila Ruku Padhi Hai Woh Batil Hogaye Kyunke Farz
Chhot Gaya. Lehaza Yeh Rakt Nama'az Ki Rakaton Mein Shuma'ar Na Hogi.
Ruku Ke Ba'd Khada Sochta Raha
Mas’ala : Do Farz Ya Do Wajib Ya Wajib Awr Farz Ke Darmiyan 3 Tasbeeh Ki
Miqda'ar Waqfa Na Hona Wajib Hai. (Bahare Shariat J3 P 74) Lihaza Agar Koi
Shaks Ruku Se Uthne Ke Ba'd Bhool Kar 3 Tasbeeh Ki Miqda'ar Khada Sochta Raha
Toh Isper Sajdah Sahw Wajib Hai Awr Agar Qasadan Itni Der Khada Raha Toh
Nama'az Lautaye.
Muqtadi Ki Tasbeeh Pori Hone Se Pehle Imam Khada Hogaya
Mas’ala : Muqtadi Ne Abhi 3 Ba'r "Subhan Rabbil Azeem" Nahi Kaha Tha
Ke Imam Ne Ruku Se Sar Utha Liya To Muqtadi Bhi Sar Uthale Itni Der Tak Na
Jhuka Rahe Ke Imam Ki Muqalifat Lazim Aaye Sunnat Ki Adayegi Mein Imam Ki
Mutabiat Sunnat Hai. Basharteke Ta'aruzz Na Ho Awr Ta'aruzz Hoto Isko Tark
Karde. (Bahare Shariat)
Ruku O Sujood Mein Ayat Ya Bismillah Padha
Mas’ala : Nama'az Mein Qiyam Ki Halat Ke Alawa Ruku Ya Sajdah Ya Qayeda Ki
Halat Mein Qur'an Ki Koi Ayat Yahan Tak Ke Bismillah Padhna Jaiz Nahi Agar Ruku
Ya Sajdah Ya Qayeda Mein Qur'an Ki Koi Ayat Padhi To Sajdah Sahw Wajib Hai. (Aalamgiri,
Fatawa Razviya J3 P134, Bahare Shariat J4 P151)
SAJDAH KI HAQIQAT
Peshani Ka Zameen Per Jamna Sajdah Ki Haqiqat Hai Awr Pawn Ki Ek Ungli
Ka Peth Zameen Per Lagna Shart Hai Lihaja Agar Kisine Istarah Sajdah Kiya Ke
Dono Pawn Zameen Se Uthe Rahe Ya Sirf Ungli Ki Nok Zameen Per Lagi Rahi Ungli
Ka Peth Na Lagaya To Is Surat Mein Iski Nama'az Hi Na Hogi Is Masa'la Se Bohat
Se Log Ghafil Hain. (Durre Muqta'ar, Fatawa Razviya)
SAJDAH KA TARIQA
Ruku Se Khada Hone Ke Ba'd Allahu Akbar Kehte Huye Sajdah Mein Jaye
Sajdah Ka Sunnat Tariqa Yeh Haike Pehle Guthne Zameen Per Rakhe Phir Haath Phir
Dono Haaton Ke Beech Me Sar Rakhe, Is Taur Per Ke Pehle Na'ak Phir Peshani Awr
Na'ak Ki Haddi Zameen Per Jam Jaye, Awr Nazar Na'ak Ki Taraf Rahe Awr Baazuon
Ko Karwaton Se Awr Peth Ko Ra'no Se Awr Ra'no Ko Pindliyon Se Juda Rakhe, Awr
Dono Pawn Ki Sab Ungliyon Ki Peeth Qibla Ro Jame Rahein Awr Hateliyan Bichi Ho
Awr Ungliyan Qibla Ki Taraf Ho, Awr Awrat Simat Kar Sajdah Kare Yani Bazo
Karwaton Se Milade Awr Peth Ko Ra'n Se Awr Ra'n Ko Pindliyon Se Awr Pindliyan
Zameen Se. (Aalamgiri Wagaira) Awr Sajdeh Mein Kam Az Kam 3 Ba'r "Subhana
Rabbil Aala" Kahe. (Bahare Shariat J3 P64)
Mas’ala : Sajdeh Mein Naak Ka Zameen Per Is Tarha Tikana Wajib Haike Narm Hissa
Haddi Tak Dab Jaye Agar Narm Hissa Haddi Tak Na Daba Toh Nama'z Makrooh E
Tehreemi Huye Lautana Wajib Hai. (Bahare Shariat J3 P72)
Mas’ala : Har Rakt Me Do Sajdeh Farz Hain ⏫ Awr Har Rakt Me Do Sajdon Se Ziada
Sajdah Na Karna Wajib Hai. (Bahare Shariat J3 P72, Aamah Kutub)
* Har Rakt Me Do Sajdeh Bilijma Farz Hain Kuch Logon Ka Ye Khayal Haike
Pehla Sajdah Farz Hai Awr Dusra Wajib Hai Ye Durust Nahi Ijma Ummat Ke Khilaf
Hai Sayeduna Aalahazrat Alaihi Rehmato Wa Rizwan Fatawa Razviya J4 P57 Per
Farmate Hain Bajama Ummat Dono Sajdeh Farz Hain Aslan Isme Kis Aalim Ka
Ikhtilaf Nahi Iska Munkir Ijma Ummat Ka Munkir Hai Faqeer Gafrala Bila Mubaliga
Do Sau (200) Kalima'at Ulma Kira'am Se Iski Sanadein Pesh Karsakta Hai. Lehaza
Tawalut Ki Wajah Se Sirf 10 Nusus Sariha Per Qina'at Nus Awwal Behre Raiq Mein
Kazul Daiq Ke Qawl Ki Sharah Mein Farmaya. (Mazeed Tafseel Keliye Fatawa
Razviya Shareef Ka Mutala Kare)
Mas’ala : Agar Koi Shaks Kisi Uzr Ki Wajah Se Sajdah Karte Waqt Peshani Ko
Zameen Per Nahi Laga Sakta Haito Sirf Naak Per Sajdah Kare Phir Bhi Naak Ki Nok
Lagana Kafi Nahi Hai Balke Naak Ka Narm Hissa Haddi Tak Zameen Per Dabana
Zarori Hai. (Bahare Shariat J3 P72)
Mas’ala : Ghaas, Rooye, Q'aleen Awr Gadde Wagaira Narm Chiz Per Sajdah Kiya Awr
Peshani Agar Khoob Jam Gaye Ke Ab Dabane Se Na Dabe Gi To Jaiz Hai Warna Nahi.
(Aalamgiri, Bahare Shariat J3 P72)
Tanbeah : Logon Ko Sajdah Karne Me Is Baath Ka Pora Khayal Rakhna Chahiye Ke
Peshani Awr Naak Ka Narm Hissa Haddi Tak Khoob Achhi Tarha Dab Jaye Warna
Nama'z Makrooh E Tehreemi Wajib Ul Iyadah Hogi. Yani Is Tarha Padhi Huye Nama'z
Ko Lautana Wajib Hai.
Ek Sajdah Bhool Gaya
Mas’ala : Agar Kisi Rakt Ka Ek Sajdah Bhool Kar Chhot Gaya To Jab Yaad Aaye
Karle Agarche Salam Pherne Ke Ba'd Yaad Aaya Basharteke Koi Fail Jo Manafi Ho
Na Kia Ho Awr Phir Iske Ba'd Sajdah Sahw Karle Nama'z Hogaye. (Durre Muqta'r,
Bahare Shariat J3 P77)
Ek Hi Rakt Mein Do Sajdon Se Ziada Kiye
Mas’ala : Kisine Ek Hi Rakt Mein 3 Ya 3 Se Ziada Sajdeh Bhool Kar Karliye Toh
Sajdah Sahw Kare. Nama'z Hojayegi. (Durre Muqta'r, Bahare Shariat J3 P77)
Sajdah Mein Tasbeeh Bhool Gaya
Sajdah Mein Kamse Kam 3 Ba'r "Subhana Rabbil Aala" Kehna
Sunnat Hai 5, 7 Ya 9 Ba'r Kena Afzal Hai Agar Kisine Is Tasbeeh Ko Chhod Dia Ek
Do Ba'r Hi Kahi To Isper Sajdah Sahw Nahi Nama'z Hogayi Agar Qasadan Choda To
Khilaf E Sunnat Kiya.
Do Sajdon Ke Darmiyan Waqfa Na Kiya
Mas’ala : Do Sajdon Ke Darmiyan Ek Ba'r "Subhan Allah" Kehne Ki
Miqda'r Seedha Hokar Baithna Chahiye Lihaza Agar Koi Sidha Baitha Nahi Awr
Dusra Sajdah Karlia To Ta'deel Arka'n Ada Na Hone Ki Wajah Se Nama'z Wajib Ul
Iyadah Hogayi Awr Agar Bhool Kar Ittefaqiya Aisa Hogaya Haito Sajdah Sahw Kare.
Tanbeeah : Bohat Se Log Ruku Awr Sujood Me Itni Jaldi Karte Hain Ke Abhi Seedhe
Khade Bhi Nahi Huye Ke Sajdah Me Chale Gaye Sajdah Se Sar Uthaya Peeth Seedhi B
Na Huye Ke Jhat Dusre Sajdah Me Chale Gaye Is Tarha Nama'z Ka Wajib Ta'deel
Arka'an Tark Hojata Hai Jiski Wajah Se Nama'z Makrooh E Tehreemi Hoti Hai Aisi
Namazon Ka Lautana Wajib Hai, Har Rukn Ko Itmina'an Seada Karne Ki Aadat Dalni
Chahiye Allah Ta'ala Sabko Sahi Taur Per Nama'z Padhne Ki Taufeeq Ata Farmaye
Aameen.
Ruku Mein Sajdeh Ki Awr Sajdeh Mein Ruku Ki Tasbeeh Padhi
Mas’ala : Agar Kisine Ruku Mein Sajdeh Ki Tasbeeh "Subhana Rabbil
Aala" Awr Sajdeh
Mein Ruku Ki Tasbeeh "Subhana Rabbil Azeem" Padh Di To Sajdah
Sahw Wajib Nahi Agar Isi Waqt Yaad Aajaye To Ruku Ki Tasbeeh Ruku Me Awr Sajdeh
Ki Tasbeeh Sajdeh Me Kehle Taake Sunnat Ke Mutabiq Hojaye. (Raddul Muqta'r J1
P461)
Mas’ala : Ruku Ki Tasbeeh Sajdeh Mein Awr Sajdeh Ki Tasbeeh Ruku Mein Qasadan
Padhna Makrooh E Tanzeehi Hai Isse Bachna Chahiye. (Raddul Muqta'r J1 P461)
Magar Sajdah Sahw Wajib Nahi.
Sajdeh Mein Shaq Hua Ke 2 Kiye Ya 1
Mas’ala : Kisiko Nama'z Ke Sajdeh Me Shaq Hojaye Ke Maine 1⃣ Sajdah Kiya Haike 2⃣ Awr Kisi Taraf Zinn
Ghalib Nahi To Aisi Halath Me Hukm Yeh Haike 1⃣ Sajdah Awr Kare Awr Akhir Mein Sajdah
Sahw Kare. (Durre Muqta'r J1 P103)
Mas’ala : Agar Shaq Ki Surat Mein Ek Janib Ghalib Guma'n Hoto Isi Per Amal Kare
Yani Ghalib Guma'n Yeh Haike 1⃣ Sajdah Kiya Hai Toh 1⃣ Awr Kare Awr Ghalib
Guma'n Yeh Haike 2⃣ Sajdeh Karliye Hain To Mazeed Sajdah Karne Ki Zarurat Nahi Nama'z Pori
Kare Is Surat Mein Isper Sajdah Sahw Bhi Nahi Hai. (Durre Muqta'r J1 P103)
Imam Ke Peeche Ruku Ya Sajdah Chooth Gaya
Mas’ala : Imam Ke Peeche Nama'z Padhte Huye Kisi Ka Sajdah Ya Ruku Chooth Gaya
Jis Waqt Yaad Aaye Toh Isko Ada Karke Imam Ke Saath Hojaye Aisi Surat Mein
Isper Sajdah Sahw Nahi Awr Agar Yaad Aane Par Na Kiya Toh Imam Ke Salam Pherne
Ke Ba'd Ada Kare Phir Sajdah Sahw Kare Awr Agar In Suraton Me Se Koi Surat
Ikhtiyar Na Ki Toh Iski Nama'z Na Huye Dobara Padhe. (Aalmagiri J1 P66)
Sajdah Ki Jagah Ruku, Ruku Ki Jagah Sajdah Karliya
Mas’ala : Nama'z Mein Kis Rukn Ko Muqadam Ya Muakhir Kia Maslan Pehle Sajdah
Karliya Ba'd Me Ruku Kiya To Isper Sajdah Sahw Wajib Hai. (Aalamgiri J1 P66)
Imam Ne Bhool Kar 3 Sajdeh Karliye
Mas’ala : Agar Imam Bhool Kar Teesre Sajdeh Me Chala Gaya Muqtadi Iski Iqtida
Na Kare Is Surat Me Sirf Imam Par Sajdah Sahw Hoga Muqtadi Is Sajdah Sahw Me
Imam Ki Ittebah Na Kareinge Awr Agar Sab Ya Ba'z Muqtadion Ne Imam Ke Saath
Teesra Sajdah Karliya Toh In Muqtadion Per Sajdah Sahw Wajib Hai Jo Imam Ke
Saath Teesre Sajdeh Me Gaye Lehaza Woh Bhi Imam Ke Saath Sajdah Sahw Karenge.
(Durre Muqta'r J1 P439)
Imam Bhool Kar Baith Gaya Toh Yaad Aane Per Dobara Takbeer Kehte Huye
Uthe
Mas’ala : Imam Bhool Kar Pehli Ya Teesri Rakt Me Baith Gaya Awr Muqtadion Ne
Luqma Diya, Ya Isko Khud Yaad Aaya Toh Chahiye Ke Dobara Takbeer Kehta Hua Khada
Ho. (Kabeeri J1 P313)
Mas’ala : Agar Itni Der Baith Kar Utha Jitni Der Mein 3 Ba'r "Subhan
Allah" Kehleta To Isper Sajdah Sahw Wajib Hai Warna Nahi.
Ruku Ya Sajdeh Mein Attahiya't Ya Bismillah Padhi
Mas’ala : Ruku Me Ya Sajdeh Me Attahiya't (Pori Ya Kuch) Padhi Toh Isper Sajdah
Sahw Wajib Nahi. (Tehtawi P250)
Mas’ala : Ruku Ya Sajdah Me Bajaye Tasbeeh Ke بسم الله
الرحمن الرحيم Padh Diya Toh Sajdah Sahw Wajib Nahi. (Hada'ya J1 P140)
QOUMA YA JALSA MEIN IJLAT KARNA
Mas’ala : Agar Koi Shaks Ruku Se Uthkar Qouma Ki Halath Mein Itmina'an Se Khada
Nahi Hua Ya Sajdeh Se Uthkar Jalsa Ki Halath Me Seedha Itmina'an Se Na Baitha
Toh Agar Bhool Kar Aisa Hua Toh Sajdah Sahw Wajib Hai Awr Agar Qasadan Aisa
Kiya Ya Is Tarha Ki Aadat Banali Haito Aisi Nama'z Ka Lautana Zaruri Hai Sajdah
Sahw Se Tallafi Na Hogi. (Shami J1 P425)
Sajdah Sahw Mein Shak
✳ Mehaz Shuba Se
Sajdah Sahw Wajib Nahi ✳
Mas’ala : Agar Kisiko Nama'z Ke Kisi Wajib Ke Chut Jane Ka Shak Hua To Is Shak
Ki Wajah Se Sajdah Sahw Wajib Nahi Hogaalbatta Ghalib Guma'an Haike Wajib Chut
Gaya Hai To Fir Akhir Mein Sajdah Sahw Kare. (Shami J1 P352)
Mas’ala : Kisi Per Sajdah Sahw Wajib Tha Lekin Qaedah Akhirah Me Isko Sajdah
Sahw Ke Bare Me Shak Hogaya Ke Sajdah Sahw Kia Ya Nahi To Is Halat Me Apne
Ghalba E Zinn Per Amal Kare Agar Ghalib Guma'an Yeh Haike Sajdah Sahw Karlia
Haito Nama'z Pori Kare Sajdah Sahw Ki Zarurat Nahi Awr Agar Ghalib Guma'an Yeh
Haike Sajdah Sahw Nahi Kia Toh Sajdah Sahw Kare Awr Agar Karne Na Karne Mein
Dono Taraf Rujhan Barabar Haito Is Surat Me Sajdah Sahw Kare. (Shami J1 P529)
Shak Ki Wajah Se Sajdah Sahw Kiya
Mas’ala : Kisi Per Sajdah Sahw Wajib Nahi Tha Khwa Ma Kha Isse Sajdah Sahw
Wajib Hone Ka Shak Hogaya Awr Is Shak Ki Wajah Se Isne Sajdah Sahw Karlia To
Fatawa Is Qawl Per Haike Iski Nama'z Hogayi. (Shami J1 P560)
Sajdah Sahw Mein Sahw Hogaya
Mas’ala : Agar Kiskiko Sajdah Sahw Karne Ki Halat Mein Sahw Hogaya Awr Halate
Sajdah Mein Thodi Der Tak Sonchta Raha Toh Isper Dobara Sajdah Sahw Wajib Nahi.
(Mabsoot J1 P242)
Sajdah Sahw Wajib Nahi Tha Bhool Kar Karlia
Mas’ala : Kisi Imam Ko Sahw Nahi Tha Magar Bhool Kar Isne Sajdah Sahw Karlia To
Imam Awr In Muqtadio'n Ki Nama'z Hogayi Jo Shuru Se Imam Ke Saath Rahe Ya
Sajdah Sahw Ke Salam Pherne Se Pehle Shareek Huye Magar In Logon Ki Nama'z Nahi
Hogi Jo Sajdah Sahw Ka Salam Pherne Ke Ba'd Imam Ke Saath Nama'z Me Shareek
Huye Khwa Ye Shirkat Sajdah Me Ho Ya Iske Ba'd Qaedah Me Ho Behr Surat Inko
Nama'z Lautani Padegi. (Fatawa Razviya J3 P365)
Imam Ne Sajdah Sahw Nahi Kia To Muqtadi Se Saqit Hojayega
Mas’ala : Agar Imam Per Sajdah Sahw Tha Awr Nahi Kia Tomuqtadio'n Se Saqit
Hojayega
Agar Muqtadi Ko Imam Ka Sahw Maloom Haito Woh Apni Nama'z Lautaye Warna
Nahi. (Fatawa Razviya J3 P653)
Be Sala'm Phere Sajdah Sahw Hogaya
Mas’ala : Sajdah Sahw Karne Keliye Dahini Taraf Sala'm Nahi Phera Ya Bhool Kar
Bayi Taraf Phera Ya Chehra Phiraye Bagair Sala'm Ke Alfa'z Kahker Sajdah Sahw
Karlia Tab Bhi Durust Hai Sajdah Sahw Ada Hogaya. (Shami J1 P556)
Mas’ala : Agar Sajdah Sahw Keliye Qasadan Bayi Taraf Sala'm Pherega To Nama'z
Lautani Padegi. (Fatawa Razviya J3 638)
TEDA'AD RAKT MEIN SAHW
Pehli Ya Teesri Rakt Mein Baith Gaya
Mas’ala : Koi Shaks Pehli Ya Teesri Rakt Me Bhool Kar Baith Gaya Awr 3 Bar
Subhan Allah Kehne Ki Miqda'r Se Kam Baith Kar Utha To Sajdah Sahw Wajib Nahi
Awr Agar 3 Ba'r Subhan Allah Kehne Ki Miqda'r Takheer Karke Utha To Sajdah Sahw
Wajib Hai. (Aalmagiri J1 P65)
Fajr Ki 4 Awr Asr Ki 6 Rakt Padhli
Mas’ala : Agar Kisine Bhool Kar Fajr Ki Nama'z 2 Rakt Ke Bajaye 4 Rakt Ya Asr
Ki 4 Rakt Ke Bajaye 6 Rakt Padhli Awr Qaedah Akhirah Karne Ke Ba'd Ye Zayed
Rakatein Padhi Hain To Farz Ada Hogaya Awr Wo 2 Zayed Rakatein Nafl Hojayengi
Magar Akhir Me Sajdah Sahw Karna Wajib Hoga. (Shami J1 P700)
Ek Shabah Ka Izalah
Mas’ala : Nama'z Fajr Ke Ba'd Suraj Nikalne Tak Yunhi Asr Ke Ba'd Suraj Doobne
Tak Nafl Nama'z Makrooh Hai To Isse Yeh Shubah Hosakta Haike Fajr Awr Asr Me 2
Zayed Rakatein Jo Nafl Hogayi Hain Wo Makrooh Hongi Iska Jawab Yeh Haike In
Dono Namazo Ke Ba'd Nafl Nama'z Padhni Is Waqt Makrooh Hai Jabke Qasadan Padhe
Agar Bhool Kar Ya Kisi Majboori Ke Sabab Padhi To Makrooh Nahi Hai. (Shami J1
P700)
Rakt Ki Teda'at Mein Shak Hua
Mas’ala : Agar Rakt Ke Shumar Me Bhool Hogayi To Ghalib Guma'an Amal Karke Isi
Per Bina Kare Sajdah Sahw Ki Zarurat Nahi Magar Gair Mehal Me Itni Der Tak
Sonchta Raha Jisme Ek Rukn Yani 3 Ba'r Subhan Allah Kehne Ki Miqda'r Takhir
Hogayi To Is Takhir Ki Wajah Se Isper Sajdah Sahw Wajib Hoga Awr Agar Ghalib
Guma'an Kisi Taraf Nahi To Kam Ko Ikhtiyar Kare Maslan 3 Awr 4 Mein Shak Hoto 3
Mane 2 Awr 3 Me Shak Hoto 2 Qarar De Awr Teesri Chauthi Rakt Per Qaedah Kare
Kyunke Teesri Rakt Mein Chauthi Ka Ahtema'l Baqi Hai Fir Chauthi Mein Qaedah
Karke Sajdah Sahw Kare Fir Sala'm Phere. (Durre Muqta'ar J1 P705, Hadaya,
Bahare Shariat J4 P57)
Attahiya'at Ke Ba'd Shak Hua Ke 3 Huye Ya 4
Mas’ala : Kisiko Attahiya'at Padhne Ke Ba'd Ye Shak Hua Ke 3 Rakatein Huye Ya 4
Awr 3
Ba'r Subhan Allah Kehne Ki Miqda'r Sonchta Raha Fir Yaqeen Hogaya Ke 4
Hogayi Hain To Is Surat Me Is Par Sajdah Sahw Wajib Hai Awr Agar Ek Taraf
Sala'm Pherne Ke Ba'd Aisa Hua To Kuch Nahi. (Aalamgiri, Bahare Shariat J4 P75)
4 Rakati Mein Bhool Kar 2 Rakt Par Sala'm Pher Diya
Mas’ala : 4 Rakt Wali Nama'z Padh Raha Tha Yeh Khayal Karke Ke 4 Pori Hogayi 2
Per Sala'm Pher Diya To Khayal Aate Hi 4 Pori Kare Awr Akhir Me Sajdah Sahw
Kare. (Bahare Shariat J4 P57) Basharteke Isne Koi Aisa Kam Na Kiya Ho Jo Nama'z
Ke Manafi Ho.
Mas’ala : 4 Rakt Wali Nama'z Padh Raha Tha Isko Yeh Guma'an Hua Ke Main Musafir
Hoon Mujh Per 2 Hi Rakatein Hain Ya Zohar Ki Nama'z Ko Jumua Ki Nama'z Samjh
Kar Ya Isha Ki Nama'z Ko Taraveh Ki Nama'z Samjh Kar 2 Rakt Per Sala'm Pherdiya
To In Sab Suraton Mein Iski Nama'z Gayi Dobara Padhe. (Durre Muqta'ar, Bahare
Shariat J4 P57)
Imam Ne 4 Wali 3 Padhai
Mas’ala : Kisi Imam Ne 4 Rakt Wali Nama'z Bhool Kar 3 Rakt Padhadi Awr Sala'am
Pherdia Iske Ba'd Muqtadiyon Mein Charcha Hua Ke Imam Ne 3 Par Sala'm Pherdia
Hai Imam Ne Muqtadiyon Ki Guftagu Sunkar Bagair Kisise Kuch Poche Awr Baath
Kiye "Allahu Akbar" Kehkar 4 Rakt Keliye Khada Hogaya Awr 4 Pori
Karke Sajdah Sahw Kiya Awr Sala'm Phera To Imam Awr Na Bolne Wale Muqtadion Ki
Nama'z Durust Hogaye Lekin Jin Muqtadion Ne Baath Chith Karli Hai Inki Nama'z
Na Huye Dobara Padhein. (Shami J1 P691)
Chowthi Mein Attahiya'at Padhkar Panchvi Keliye Khada Hogaya
Mas’ala : Imam Agar Chowthi Rakt Me Attahiya'at Padhkar Panchvi Keliye Bhool
Kar Khada Hogaya To Muqtadi Intezar Kare, Agar Panchvi Ka Sajdah Karne Se Pehle
Laut Aaya To Muqtadi Imam Ke Saath Hojayein Yani Imam Ke Saath Sala'am Pherein
Awr Sajdah Sahw Karein Awr Agar Panchvi Ka Sajdah Karlia Lauta Nahi To Is Surat
Me Muqtadi Tanha Sala'am Pherein Imam Ka Saath Dene Ki Zarurat Nahi, Awr Jin
Muqtadion Ne Imam Ke Saath Panchvi Ka Sajdah Karlia Hai Isme Ek Awr Rakt
Milayein Ta'ke 6 Pori Hojaye Awr Akhir Mein Sajdah Sahw Karein, 4 Pehli Wali
Farz Awr 2 Ba'd Wali Nafl Shumar Hongi. (Kabeeri P141, Aalamgiri J1 P67, Bahare
Shariat J3 P139)
Mas’ala : Agar Muqtadi Ne Imam Ko Panchvi Rakt Ka Sajdah Karne Se Pehle Luqma
Dia Awr Imam Baith Gaya To Sajdah Sahw Kare, Attahiya'at Wagairah Padhkar Sala'am
Phere, Nama'z Hogaye.
Mas’ala : Agar Chowthi Rakt Me Qaedah Akhirah Nahi Kiya Tha Awr Panchvi Keliye
Khada Hogaya To Yaad Aate Hi Laut Aaye Awr Sajdah Sahw Karke Nama'z Pori Kare
Awr Agar Palta Nahi Panchvi Ka Sajdah Karlia To Is Surat Me Sabki Nama'z Fasid
Hogaye, Agar Kisi Muqtadi Ne Imam Ka Saath Na Diya Awr Tashhud Padhkar Sala'm
Phera To Iski Nama'z Hogaye. (Aalamagiri J1 P67, Bahare Shariat J3 P139)
Bhool Kar 5 Rakatein Padhlia
Mas’ala : Kisine 4 Rakt Padhkar Qaedah Akhira Kiya Phir Bhool Kar 5vi Keliye
Khada Hogaya Awr 5vi Ka Ruku O Sajdah Bhi Karlia To Isper Sajdah Sahw Wajib Hai
Iski 4 Rakt Nama'z Durust Hogaye Awr 5vi Rakt Bekar Hogaye. (Durre Muqta'ar Bar
Hashiya Shami P698)
Beemari Ki Wajah Se Rakt Ka Shuma'r Nahi Karskta
Mas’ala : Jis Shaks Ko Bhot Ziada Bhulne Ki Beemari Hai Iskeliye Nihayat Zaruri
Haike Ba Jama'at Nama'z Padhe Jab Koi Shaks Laiq Imamat Na Mile To Apni Yaad
Dasht Par Padhe Agar Rakaton Me Shuba Hoto Kam Ko Ikhtiya'r Kare Maslan 1 Awr 2
Me Shuba Hoto 1 Jaane 2 Awr 3 Me Shuba Hoto 2 Samjhe, Isi Tarha Jahan Qaedah
Akhirah Ka Shuba Ho Wahan Baithta Jaye Awr Akhir Me Sajdah Sahw Kare. (Fatawa
Razviya J3 P448)
Musafir Ne Bajaye 2 Rakt Ke 4 Rakt Padhi
Mas’ala : Musafir Par Wajib Haike Qasr Kare Yani 4 Rakt Wali Farz Nama'z Ko 2
Rakt Padhe Qasadan 4 Rakt Padhega To Gunehgar Hoga Iske Haqq Me 2 Hi Rakatein
Pori Nama'z Hai, Lihaza Agar Kisi Musafir Ne 2 Rakt Qasr Nama'z Padhne Ke
Bajaye Bhool Kar 4 Rakt Padhli Awr Dusri Rakt Ka Qaedah Karlia Haito Iski Farz
Nama'z Durust Hogayelekin Sajdah Sahw Wajib Hai Awr Ba'd Wali 2 Raktein Nafl
Hojayengi, Magar Is Surat Me Agar Imam Musafir Hai Awr Muqtadi Muqeem Haito
Muqtadi Ki Nama'z Na Hogi. (Shami J1 P741)
Mas’ala : Agar Musafir Ne Qasadan 4 Raktein Padhein Awr 2 Rakt Per Qaedah Karlia
Haito Iska Farz Ada Hojayega Awr Ba'd Wali 2 Raktein Nafl Hojayengi, Magar
Qasadan Wajib Tark Kardene Ki Wajah Se Woh Sakht Gunehgar Hua Isliye Tauba Bhi
Kare Awr Agar 2 Rakt Per Qaedah Na Kia To Farz Ada Na Hua Iski Yeh Nama'z Nafl
Hogayi Farz Ko Dobara Padhe. (Hadaya, Aalamgiri, Durre Muqta'ar Wagairah Ba
Hawala Bahare Shariat J4 P77)
Musafir Ne Sajdah Sahw Karke Aqamat Ki Niyat Ki
Mas’ala : Musafir Ne Qasr Ki Wajah Se 2 Rakt Ki Niyat Ki Nama'z Me Sahw Hogaya
Isliye Isne Sajdah Sahw Bhi Karlia Phir Sala'am Pherne Se Pehle Aqamat Ki Niyat
Karli To Ab Is Surat Me Isko 4 Rakt Padhni Zaruri Hai Awr Akhir Mein Dobara
Sajdah Sahw Bhi Karna Wajib Hai. (Aalamgiri J1 P67)
Musafir Imam Ke Saath Muqeem Sajdah Sahw Kare
Mas’ala : Imam Musafir Hai Isko Nama'z Me Sahw Hua Awr Iske Peeche Muqeem
Muqtadi Bhi Hain To Jab 2 Rakt Ke Ba'd Imam Sajdah Sahw Karega To Muqeem
Muqtadi Bagair Sala'm Phere Imam Ke Saath Sajdah Sahw Kareinge, Iske Ba'd
Muqeem Jab Apni Nama'z Pori Karega To Isme Sahw Hua To Fir Akhir Me Dobara Sajdah
Sahw Kare. (Aalamgiri, Shami, Fatawa Razaviya)
Mas’ala : Agar Muqeem Ne Imam Ke Saath Sajdah Sahw Nahi Kiya To Apni Nama'z
Pori Karne Ke Ba'd Akhir Me Sajdah Sahw Kare Warna Nama'z Lautani Padegi Yunhi
Muqeem Ne Musafir Imam Ke Saath Qasadan Sala'am Pher Kar Sajdah Sahw Kiya To
Nama'z Lautani Padegi. (Aalamgiri, Shami Awr Fatawa Razaviya Wagairah)
Panchvi Ya Chatti Mein Kisine Iqtida Ki
Mas’ala : Akhri Qayedah Karke Imam Bhule Se Panchvi Ya Chatti Keliye Khada
Hogaya Awr Isi Halath Me Kisine Imam Ki Iqtida Ki To Iqtida Karne Wale Ki Farz
Nama'z Durust Nahi Hogi Kyunke Ba'd Wali Rakatein Imam Ki Nafl Hongi.
(Mustaf'ad Min Alhindiya J1 P68)
Yaqeen Haike 4 Rakt Padhi Sal'am Ke B'ad Kisine Shak Dilaya
Mas’ala : Kisine Apne Yaqeen Ke Saath 4 Rakt Padhkar Sal'am Phera Sal'am Ke
B'ad Ek Do Logon Ne Kaha Ke Tumne 3 Hi Rakt Per Sal'am Phera Hai, To Aisi Surat
Mein Wo Apne Yaqeen Ke Mutabiq Amal Kare Iski Nama'z Hogayi Jabke Khabar Dene
Wale Aadil (Sharan Qabil E Aitem'ad) Na Ho Awr Agar Khabar Dene Wala Aadil
Shaks Haito Nama'z Lautaye Agarche Iske Khayal Me Ye Khabar Galat Hai.
(Aalamgiri, Bahare Shariat J4 P57)
Baligh Hone Ke B'ad Pehli B'ar Teda'ad Rakt Mein Shak Hua
Mas’ala : Jisko Rakt Ke Shum'ar Karne Me Shak Hua Ke 3 Huye Ya 4 Awr Baligh
Hone Ke B'ad Ye Pehla Waqiya Hai To Sal'am Pher Kar Nama'z Todde Ya Ghalib
Gum'an Ke Mutabiq Amal Karke Nama'z Pori Kare Magar Behr Surat Is Nama'z Ko
Dobara Padhe Sajdah Sahw Se Kam Na Chalega. (Bahare Shariat J4 P75
Imam Ko Rakt Mein Shak Hua Awr Kankiyon Se Dekha
Mas’ala : Imam Ne 2 Rakt Nama'z Padhayi Dusre Sajdah Se Uthte Waqt Isko Shak
Hogaya Ke 1 Rakt Huye Ya 2 Is Wajah Se Isne Apne Shak Ko Dur Karne Keliye Bila
Muh Phere Gosha E Chashm Yani Kankhiyon Se Muqtadiyon Ki Taraf Dekha Ke Agar
Woh Log Uthe To Uthon Awr Baithein To Main B Baith Jaon To Isme Koi Harj Nahi
Hai Nahi Ispar Sajdah Sahw Wajib Hai, Albatta Bila Kisi Garz Sahih Ke Kankhiyon
Se Idhar Udhar Dekhna Makrooh E Tanzeehi Hai. (Aalamgiri J1 P66)
4 Rakt Sunnat E Moukedah Me 2 Par Sal'am Pherdia
Mas’ala : 4 Rakt Sunnat E Moukedah Ki Niyat Ki Awr 2 Rakt Par Bhool Kar Sal'am
Pherdia To Yaad Aate Hi Khada Hojaye Awr 4 Pori Karke Qayedah Akhirah Me Sajdah
Sahw Kare. (Shami J1 P630)
Mas’ala : Agar Kisine Zohar Ki Pehli 4 Rakt Sunnat E Moukedah Ki Niyat Ki Awr 2
Rakt Padhne Se Pehle Jam'at Khadi Hogayi To Isse Chahiye Ke 2 Rakt Pori Karke
Sal'am Pherde Awr Jam'at Me Shareek Hojaye Fir Farz Ke B'ad Ki Sunnat E
Moukedah 2 Rakt Ada Karke 4 Rakt Padhe Pehli Wali 2 Rakt Nafl Hogayi. (Shami J1
P630)
Isme Ulma E Kiram Ka Ikhtilaf Hai B'az Hazra'at Ne Farmaya Ke Jumua Awr
Zohar Se Pehli Wali 4 Rakt Sunnat E Moukedah Shuru Ki Awr Khutba Jumua Keliye
Imam Khada Hogaya Ya Zohar Ki Jam'at Khayam Hogayi To 4 Rakt Pori Kare 2 Par
Sal'am Na Phere Jabke Khutba Awr Jam'at Ke Faut Hone Ka Andesha Na Ho. Isi Ko
Aalahazrat Alaihirehma Ne Fatawa Razviya J3 P612 Par Tarji Di Magar Dono Qawlon
Ko Sahih Awr Inke Dalail Ko Qawi Bataya Hai. Farmate Hain : Yeh Mas'ala Is
Khabeel Se Haike Iske Dono Qawlon Me Se Insa'an Jisper Chahe Amal Kare To Koi
Aiter'az Nahi Hai Awr Main Khud Dusre Qawl Par Apne Aapko Ma'el Pata Hoon.
Nam'az Mein Hadas Hua Awr Wazu Karne Gaya Is Waqt Ted'ad Rakt Mein Shak
Hua:
Mas’ala : Koi Shaks Nam'az Padhraha Tha Ke Nam'az Me Isko Hadas Lahaq Hua Yani
Wazu Toot Gaya Awr Wazu Karne Gaya Is Waqt Isko Shak Huake Isne 3 Rakatein
Padhi Hain Ya 4 Awr Sonchne Me Kuch Der Tak Wazu Karne Se Raha To Jab Wazu
Karke Apni Baqiya Nam'az Padhega To Isme Isper Akhir Me Sajdah Sahw Wajib Hai.
(Aalamgiri J1 P66, Bahare Shariat J4 P58)
2 Rakt Mein Sahw Hua, Sahw Ke B'ad 2 Rakt Ka Iradah Kiya
Mas’ala : Kisine 2 Rakt Nafl Ki Niyat Bandhi Awr Isme Sahw Hogaya Awr Sajdah
Sahw Bhi Karlia Fir Sal'am Pherne Ke B'ad 4 Rakt Padhne Ka Iradah Karlia To
Iski 4 Rakt Nafl Sahih Hojayegi Lekin Akhir Mein Dobara Sajdah Sahw Karna Hoga
Aise Halath Me Iske Liye Behtar Yeh Tha Isper Bina Na Karta 2 Rakt Alehda
Padhta. (Aalamgiri J1 P67)
Shak Ki Sab Suraton Mein Sajdah Sahw Wajib Hai
Mas'ala : Shak Ki Sab Suraton Me Sajdah Sahw Wajib Hai Awr Ghalib Gum'an Ki
Surat Mein Nahi Magar Jabke Sonchne Me Ek Rukn 3 B'ar Subhan Allah Kehne Ki
Miqd'ar Takheer Hogaye To Sajdah Sahw Wajib Hai. (Shami, Bahare Shariat J4 P58)
QAYEDAH AWR ATTAHIY'AT
✔ Qayedah Kise Kehte
Hain : Dusri Rakt Ke Dono Sajdo Ke B'ad Itni Der Tak Baithna Jitni Der Me Pori
Attahiy'at Padhi Jasake Isi Ko Shariat Me Qayedah Kehte Hain 4 Rakt Wali Nam'az
Me Har 2 Rakt Per Qayedah Kiya Jayega Farz, Wajib Awr Sunnate Moukedah Me Pehla
Qayedah Wajib Hai, Awr Qayedah Akhirah (Dusra Qayedah) Farz Hai. Awr Nafl
Nam'azon Mein Har Qayedah Qayedah Akhirah Hai Yani Farz Hai. (Bahare Shariat J4
P52)
Qayedah Ka Masnoon Tariqa
Mas’ala : Qayedeh Mein Baithne Ka Sunnat Tariqa Yeh Haike Jab Qayedah Karna
Hoto Sajdo Se Farig Hone Ke B'ad Bayaa (Ulta Pawon) Bicha Kar Dono Seereen Ko
Ispar Rakh Kar Baithein, Awr Dahina (Seedha) Qadam Khada Karke Zameen Par
Istarha Rakhein Ke Pawon Ki Ungliya Qibla Rukh Rahein Ye Hukum Mardo Keliye
Hai, Awr Awratein Dono Pawon Ko Dahini Taraf Nikaldein Awr Bayi Seereen Ko
Zameen Par Rakh Kar Baithein, Iske B'ad Dahina Haath Dahini Raan Par Awr Baaya
Haath Baayi Raan Par Mard Awrat Dono Is Tarha Rakhein Ke Dono Haath Ki Ungliyan
Apni Halath Per Rahein Na Mili Hoon Na Khoob Phaili Huye Hoon, Awr Ungliyon Ke
Kinare Guthno Ke Paas Raan Par Qibla Rukh Rahe, Guthno Ko Haath Se Pakad Kar Na
Rakhein Qayedeh Ki Halath Me Nazr Ko Gowd Ki Taraf Rakhein Awr Peeth Ko Sidha
Rakhein.
TASSHUD
Mas’ala : Qayedah Aula Awr Qayedah Akhirah Me Pori Attahiy'ay Padhni Wajib Hai
Nez In Dono Qayedon Ke Alawa Bhi Jitne Qayedeh Karne Padhein Sab Me Pora
Tasshud Padhna Wajib Hai, Agar Ek Lafz Bhi Chooth Gaya To Tark Wajib Lazim
Aayega (Bahare Shariat J3 P76)
Attahiy'at Ke Alf'az Yeh Hain
( التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ
وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ
وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ،
أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ
وَرَسُولُهُ ) رواه البخاري (6265) ومسلم (402)
Mas’ala : Jab Kalma "La" Ke Khareeb Pohanche Dahine Haath Ki Beech Ki
Ungli Awr Anguthe Ka Halkha Banaye Awr Chingliyan Awr Iske Paas Wali Ko Hateli
Se Milayein Awr Lafz "La" Par Kalme Ki Ungli Uthayein Magar Isko
Junbish Na Dein Awr Kalma "Illah" Par Ungli Ko Gira Dein Awr Sab
Ungliyon Ko Fauran Seedhi Karlein. (Bahare Shariat J3 P66)
Qaedah Aula Awr Iske Tasshud Mein Sahw
Qaedah Mein Dono Pawon Khada Ya Bicha Hua Rakha.
Mas’ala : Agar Kisine Qaedah Me Dono Pawon Ko Khada Ya Bicha Kar Ispar Baitha
To Isse
Sajdah Sahw Wajib Na Hoga, Aisa Karna Sunnat Ke Khilaf Hai, Agar Kisi
Uzr Awr Bimari Ki Wajah Se Hai To Harj Nahi Nam'az Bila Karahat Hojayegi.
Qaedah Aula Bhool Gaya
Mas’ala : Qaedah Aula (Pehla Qaedah) Bhool Gaya To Jab Tak Seedha Na Khada Hua
Ho Fauran Baith Jaye Is Surat Me Ispar Sajdah Sahw Nahi Hai Awr Agar Sidha
Khada Hogaya To Ab Qaedah Ki Taraf Na Laute Nam'az Pori Karke Akhir Mein Sajdah
Sahw Kare Nam'az Hogaye Awr Agar Sidha Khada Hokar Qaedah Ki Taraf Lauta To Bhi
Sajdah Sahw Karna Wajib Hai Magar Aisa Karna Gunah Hai Lihaza Hukum Yeh Haike
Agar Sidha Khada Hokar Baitha Haito Fauran Khada Hojaye. (Shami J1 P 701,
Bahare Shariat J3 P51)
Imam Qaedah Bhool Kar Khada Horaha Tha Ke Muqtadi Ne Luqma Diya
Mas’ala : Imam Qaedah Aula Bhool Gaya Awr Khada Hone Laga Abhi Pora Khada Na
Hua Tha Balke Baithne Ki Halat Ke Khareeb Tha (Yani Badan Ke Neeche Ka Hissa
Sidha Na Hone Paya Tha) Ke Kisi Muqtadi Ne Luqma Diya Ya Imam Ko Khud Yaad
Aagaya To Is Surat Me Ispar Sajdah Sahw Wajib Nahi Imam Awr Muqtadi Sabki
Nam'az Hogaye.
Mas’ala : Awr Agar Pora Khada Na Hua Tha Balke Sidha Hone Ke Khareeb Tha Yani
Badan Ka Aadha Nichla Hissa Sidha Hogaya Tha Magar Peeth Me Abhi Kham
(Teedapan) Baqi Tha Ke Is Halat Me Muqtadi Na Luqma Diya Ya Az Khud Palat Aya
To Ispar Sajdah Sahw Wajib Hai Akhir Me Sajdah Sahw Kare Nam'az Hogaye Awr
Luqma Dene Wale Ki Bhi Nam'az Hogaye.
Mas’ala : Agar Pora Khada Hogaya Ke Peeth Bhi Sidhi Hogaye To Ab Palatne Ki
Zarurat Nahi Balke Hukum Yeh Hai Ke Bagair Palte Huye Nam'az Pori Kare Akhir Me
Sajdah Sahw Kare Awr Agar Is Surat Mein Qaedah Ki Taraf Paltega To Gunehgar
Hoga Sidha Khada Hokar Yaad Aane Par Khud Ba Khud Bagair Kisi Ke Luqma Diye
Palta To Hukum Yeh Haike Fauran Khada Hojaye Awr Akhir Me Sajdah Sahw Kare
Nam'az Hojayegi Awr Agar Fauran Khada Nahi Hua Qaedah Aula Pora Karke Utha Awr
Nam'az Pori Ki To Is Surat Me Bhi Ispar Sajdah Sahw Wajib Hai Agar Sajdah Sahw
Karlia To Nam'az Hogaye Nahi Kiya To Nam'az Dobara Padhni Padegi.
Mas’ala : Imam Qaedah Aula Bhool Kar Sidha Khada Hogaya Ya Sidha Khada Hone Ke
Khareeb Tha Awr Muqtadi Ne Luqma Diya Awr Muqtadi Ke Luqma Dene Ki Wajah Se
Imam Qaedah Aula Me Lauta To Is Surat Me Imam Awr Tamam Muqtadion Ki Nam'az
Gaye Is Nam'az Ko Dobara Padhni Lazim Hai Sajdah Sahw Se Kam Na Chalega (Aksar
Log Is Mas'ala Se Ghafil Hain) Agar Imam Ne Muqtadi Ka Luqma Qubool Nahi Kiya
Yani Qaedah Aula Ki Taraf Nahi Palta Nam'az Pori Karke Akhir Me Sajdah Sahw
Karlia To Imam Awr Dusre Tamam Muqtadion Ki Nam'az Hogaye Magar Luqma Dene Wale
Ki Nam'az Na Huye Isko Dobara Padhni Hogi. (Fatawa Razaviya J3 P632, Fatawa
Faiz Ul Rasool J1 P387)
Imam Baithne Ke Khareeb Tha Ke Muqtadi Ne Luqma Diya
Mas’ala : Imam Qaedah Aula Bhool Gaya Awr Khada Hone Laga Magar Abhi Seedha
Khada Na Hua Tha Balke Baithne Ke Khareeb Tha Isi Halat Me Muqtadi Ne Luqma
Diya Magar Imam Luqma Dene Ke Bawajood Baitha Nahi Khada Hogaya To Is Surat Me
Imam Ko Baithna Zaruri Hai Agar Baith Gaya To Nam'az Hogaye Sajdah Sahw Ki
Zarurat Nahi Awr Luqma Dene Ke B'ad Na Baitha To Imam Ne Na Baitkar Wajib Ko
Qasdan Tark Kiya Isliye Is Surat Me Nam'az Dobara Padhni Wajib Hai Sajdah
Sahw Se Kam Na Chalega. (Aalamgiri P118)
Qaedah Aula Bhool Gaya Qaedah Akhirah Mein Yaad Aya
Mas’ala : Agar Kisine Bhool Kar Qaedah Aula Chhod Diya Qaedah Akhirah Me Sal'am
Se Pehle Yaad Aaya To Isi Waqt Sajdah Sahw Karle Fir Attahiyaat Durood Awr
Shareef Padhkar Sal'am Phere Nam'az Hogayi. (Durre Muqt'ar J1 P444)
Witr Ki Nam'az Mein Qaedah Aula Bhool Gaya
Mas’ala : Witr Ki Nam'az Misl Maghrib Ki Nam'az Ke Hai Yani Witr Ki Nam'az Ka
Qaedah Aula Bhi Wajib Hai Lihaza Agar Kisine Witr Ki Nam'az Me Qaedah Aula
Bhool Kar Chhod Diya To Ispar Sajdah Sahw Wajib Hai. (Shami J1 P623)
Nafl Mein Qaedah Aula Bhool Gaya
Mas’ala : Sunnat E Gair Moukedah Awr 4 Rakt Wali Nafl Nam'az Me Agar Qaedah
Aula Bhool Gaya Awr 4 Rakt Padhli To Sahih Mazhab Par Nam'az Hogaye Akhir Me
Sajdah Sahw Karna Wajib Hai. (Nafl Ki Har 2 Rakt Mustaqal Nam'az Hone Ke
Bawajood Fuqaha E Kir'am Ne Batore Istehsaan In Charon Ko 1 Nam'az Ke Hukum Me
Shum'ar Karte Huye Qaedah Aula Bhool Kar Chhot Jane Par Sajdah Sahw Karlene Se
Nam'az Ko Jaiz Bataya Hai.) (Maraqi Al Falah P228, Bahare Shariat J4 P15)
Mas’ala : Agar Kisine 4 Rakt Wali Nafl Me Bhool Kar Qaedah Aula Tark Kardia Awr
4 Padhlein Awr Akhir Me Sajdah Sahw Nahi Kiya To Ye Charon 2 Hi Ke Qayam
Muqa'am Gayi Jayengi. (Fatawa Razaviya J3 P520)
Qaedah Aula Mein Attahiy'at Bhool Gaya
Mas’ala : Qaedah Aula Awr Qaedah Akhirah Me Pori Attahiy'at Padhni Wajib Hai
Isi Tarha Jitne Qaedeh Karne Padein Sab Me Pora Tasshud Padhna Wajib Hai Agar
Koi Ek Lafz Bhi Chuth Gaya To Wajib Ka Tark Hoga Lihaza Agar Bhool Kar
Attahiy'at Ya Iska Kuch Hissa Ya Ek Lafz Bhi Chuth Gaya To Sajdah Sahw Wajib
Hai Awr Agar Jaan Booj Kar Chorda To Nam'az Lautani Wajib Hai Sajdah Sahw Se
Kam Na Chalega Nam'az Khwa Farz Ho Ya Wajib, Sunnat Ho Ya Nafl Ho. (Aamah
Kutub)
Attahiy'at Ki Jagah Fateha Ya Koi Surah Padhdi
Mas’ala : Agar Kisine Attahiy'at Padhne Ke Bajaye Bhool Kar Surah Fateha Ya Koi
Awr
Surah Padhdi Awr Isi Waqt Qaedeh Me Hi Yaad Aagaya To Fauran Yaad Aate
Hi Attahiy'at Padhkar Teesri Rakt Keliye Khada Ho, Ya Khada Hogaya Fir Yaad Aya
To Attahiy'at Padhne Keliye Laute Nahi Isi Tarha Nam'az Pori Karle Awr In Dono
Suraton Me Is Par Sajdah Sahw Wajib Hai Akhir Me Sajdah Sahw Kare Nam'az
Hogaye.
Mas’ala : Agar Qaedah Aula Me Pehle Attahiy'at Padhi Fir Bhool Kar Iske B'ad
Surah Fateha Ya Awr Koi Surah Padhdi To Ispar Sajdah Sahw Wajib Hai Awr Agar
Qaedah Akhirah Me Aisa Hua To Sajdah Sahw Wajib Nahi. (Tehtawi P250)
Attahiy'at Qaedah Aula Mein 2 Bar Padhi
Mas’ala : Agar Kisine Qaedah Aula Me 2 B'ar Ya Ziada Attahiy'at Padhi To Ispar
Sajdah Sahw Wajib Hai. (Aalamgiri J1 P66)
Muqtadi Attahiy'at Bhool Gaya
Mas’ala : Nam'az Ke Pehle Qaedeh Me Imam Attahiy'at Padhkar Khada Hogaya Awr
Koi Muqtadi Attahiy'at Padhna Bhool Gaya Awr Imam Ke Saath Woh Bhi Khada Hogaya
To Yaad Aate Hi Baith Jaye Awr Attahiy'at Padhkar Imam Ke Saath Miljaye Agarche
Rakt Chuth Jaye. (Aalamgiri, Bahare Shariat J3 P137)
Tanbeeh Mas'ala : Attahiy'at Padhne Ki Wajah Se Jo Rakt Chuth Gaye
Hai Isko Imam Ke Sal'am Pherne Ke B'ad Padhe, Nam'az Hojayegi Sajdah Sahw Ki
Zarurat Nahi, Awr Agar Tasshud Nahi Padha Awr Imam Ki Mutabiat Karke Nam'az
Pori Karli To Nam'az Ko Lautana Wajib Hai Kyunke Yaad Aane Ke B'ad Qasadan
Wajib Ko Chordiya.
Qaedah Aula Mein Imam Khada Hogaya Awr Muqtadi Ki Attahiy'at Baqi Hai
Mas’ala : Qaedah Aula Me Imam Tasshud Padhkar Khada Hogaya Awr Muqtadi Ne Abhi
Attahiy'at Pori Nahi Ki Hai To Muqtadi Ko Wajib Haike Attahiy'at Pori Padh Kar
Khada Ho. (📗 Bahare Shairat J3 P77)
Qaedah Aula Mein Attahiy'at Ke B'ad Khamosh Baitha Raha
Mas’ala : Qaedah Aula Me Attahiy'at Padhkar Fauran Khada Nahi Hua Balke Khamosh
Baitha Raha Agar Yeh Khamoshi Ek Rukn Yani 3 B'ar Subhan Allah Kehne Ki Miqd'ar
Hai To Ispar Sajdah Sahw Wajib Hai Awr Agar Isse Kam Hai To Nahi. (Aalamgiri J1
P66)
Qaedah Aula Mein Attahiy'at Ke B'ad Durood Shareef Padhlia
Mas’ala : Farz, Wajib Awr Sunnate Moukedah Nam'azo Ke Pehle Qaedeh Me
Attahiy'at Ke B'ad Bhool Kar Durood Shareef Padhlia, Ya Sirf "Allahumma
Salle Ala Muhammad Ya Allahumma Salle Ala Sayedina" Tak Padha Ke Yaad
Aagaya Awr Fauran Teesri Rakt Keliye Khada Hogaya To Ispar Sajdah Sahw Wajib
Hai. (Raddul Mukht'ar J1 P478, Bahare Shariat J3 P77)
Mas’ala : Agar Attahiy'at Ke B'ad Sirf "Allahumma, Ya Allahumma Salle, Ya
Allahumma Salle Ala Kaha To In Sab Suraton Me Sajdah Sahw Wajib Nahi.
* Sajdah Sahw Keliye Wajib Nahi Hua Ke Isne Durood Shareef Padha Balke
Isliye Ke Qaedah Aula Me Attahiy'at Ke B'ad Fauran Teesri Rakt Keliye Khada
Hona Wajib Tha, Isme Takheer Hogaye Awr Wajib Chuth Gaya Isliye Sajdah Sahw
Wajib Hai. Yehi Imam E Azam رضى الله تعالى عنه
Ka Maslak Hai.
Qaedah Aula Mein Muqtadi Ne Allahuma Salle Ala Ke B'ad Luqma Diya
Mas’ala : Pehle Qaedeh Me Imam Ne Attahiy'at Padhne Ke B'ad Durood Shareef
Shuru Kardia Awr Koi Imam Se Itna Khareeb Tha Ke Iske Durood Padhne Ko Sunlia. Abhi
Imam Salle Ala Se Aage Nahi Badha Hai To Muqtadi Allahu Akbar, Ya Subhan Allah
Kehkar Luqma De, Agar Imam Ne Luqma Lia Awr Fauran Khada Hogaya To Nam'az
Hogaye Sajdah Sahw Ki Zarurat Nahi Awr Agar Luqma Qubool Nahi Kia Awr Allahuma
Salle Ala Se Aage Muhammad Kaha Ya Sayeduna Kaha To Sabki Nam'az Fasid Hogaye
Dobara Padhe Sajdah Sahw Se Kam Nahi Chalega. (Fatawa Razawiya J3 P644)
Mas’ala : Agar Muqtadi Ko Maloom Hogaya Ke Imam Allahuma Salle Ala Sayeduna Ya
Allahuma Salle Ala Muhammad Tak Padhlia Hai To Muqtadi Ko Is Surat Me Luqma
Dena Jaiz Nahi Hai, Balke Intezar Karna Chahiye Agar Imam Ko Khud Yaad Aagaya
Awr Khada Hogaya To Theek Hai, Warna Jab Sal'am Pherne Lage Is Waqt Luqma De
Kar Bataye, Agar Isse Pehle Luqma Dega To Luqma Dene Wale Ki Nam'az Jati
Rahegi, Awr Agar Imam Ne Luqma Qubool Karlia To Imam Awr Sab Muqtadion Ki
Nam'az Jayegi Sajdad Sahw Se Kam Nahi Chalega, Nam'az Lautani Padegi. (Fatawa
Razaviya J3 P644)
Lafz Attahiya'at Kehkar Luqma Diya
Mas’ala : Kisine Apne Imam Ko Allahu Akbar Ya Subhan Allah Ke Bajaye
Attahiya'at Kehkar Luqma Diya, To Isse Nam'az Me Koi Kharabi Nahi Aayi Nam'az
Hogayi, Jabke Allahu Akbar Ya Subhan Allah Kehkar Luqma Dena Sunnat Hai, Behre
Haal Isse Sajdah Sahw Wajib Nahi. (Fatawa Razawiya J3 P644)
Nafl Ke Qaedah Aula Me Durood Shareef Padhlia
Mas'ala : 4 Rakt Wali Nafl Nam'az Ke Pehle Qaedeh Me Attahiya'at Padhne
Ke B'ad Durood Shareef Wagairah Padhlia To Sajdah Sahw Wajib Nahi, Balke 4 Rakt
Wali Nafl Nam'az Ke Qaedah Aula Me Attahiya'at Ke B'ad Durood Shareef Padhna
Mustahab Hai. (Durre Muqta'ar J1 P95)
Taraveh Mein Qaedah Bhool Gaya
Mas’ala : Taraveh Ki Nam'az Me 2 Rakt Par Baithna Bhool Gaya Awr Teesri Rakt
Keliye Sidha Khada Hogaya To Yaad Aate Hi Qaedeh Ki Taraf Laut Aaye Awr
Attahiya'at Padhkar Sajdah Sahw Kare Fir Attahiya'at Padhkar Sal'am Phere Awr
Agar Lauta Nahi Balke Tesri Rakt Padhkar Qaedeh Me Baitha Awr Attahiya'at
Padhkar Sajdah Sahw Kiya, To As Seh (Sahih Tareen) Mazhab Par Nam'az Na Huye Is
Nam'az Ko Dobara Padhe, Awr Jitna Qur'an In 3 Rakaton Me Padha Hai Inko
Dohraye. (Fatawa Razawiya J3 P653)
Mas’ala : Agar 2 Rakt Padhkar Nahi Baitha, 4 Rakt Padhkar Baitha, To Ye 4
Rakatein 2 Shum'ar Hongi Magar Sajdah Sahw Wajib Hoga. Awr Jitna Qur'an In
Charon Rakaton Me Padha Hai, Isko Dobara Lautane Ki Zarurat Nahi. (Shami J1
P474, Fatawa Razawiya J3 P653)
Qaedah Aula Mein Shak Ho Gaya
Mas’ala : Kisiko Qaedah Aula Me Shak Hogaya Ke Qaedeh Me Baitha Ke Nahi To Aisi
Halath Me Sajdah Sahw Kare Nam'az Hojayegi. (Fatawa Razawiya J3 P658)
Qaedah Aula Mein Bhool Kar Sal'am Pherdia
Mas’ala : Agar Kisine Nam'az Ke Pehle Qaedeh Me Bhool Kar Ek Taraf Ya Dono
Taraf Sal'am Pherdia Awr Fauran Yaad Aagaya, Awr Koi Aisa Kaam Jo Nam'az Ke
Manafi Hai Sarzad Nahi Hu To Fauran Teesri Rakt Keliye Khada Hojaye Awr Nam'az
Pori Karke Akhir Me Sajdah Sahw Kare. (Shami J1 P694)
Nam'az Ki Teesri Awr Chawthi Rakt
Mas’ala : Qaedah Aula Ke B'ad Allahu Akbar Kehte Huye Teesri Rakt Keliye Khada
Hojaye Awr Hasb E Dastoor Naaf Ke Neeche Haath Bandhle Awr Bismillah
Padhkar Alhamd Shareef Padhe. Bismillah Padhne Ka Hukm Imam Awr Tanha Nam'az
Padhne Wale Keliye Hai, Jo Log Imam Ke Peeche Nam'az Padh Rahe Hain Inhe
Bismillah Nahi Padhna Hai Kyunke Bismillah Qir'at Ke Taabe Hai Awr Muqtadiyon
Par Qir'at Nahi, Isliye Inhe Bismillah Padhne Ki Zarurat Nahi.
Teesri Rakt Mein Kaano Tak Haath Uthakar Bandha
Mas’ala : Kisine Bhool Kar Teesri Rakt Me Allahu Akbar Kehte Huye Khade Hokar
Dono Haaton Ko Kaano Tak Uthakar Bandha To Iss Surat Me Ispar Sajdah Sahw Nahi
Hai Awr Agar Jaanbujh Kar Aisa Kiya To Sunnat Ke Khilaf Kiya Magar Sajdah Sahw
Behre Haal Nahi Hai.
Teesri Rakt Mein Bismillah Bhool Gaya
Mas’ala : Teesri Rakt Me Alhamd Shareef Se Pehle Bismillah Padhna Bhool Gaya,
Ya Qasadan Nahi Padha Dono Suraton Me Ispar Sajdah Sahw Nahi Hai. Magaq Qasadan
Bismillah Chordna Achha Nahi.
Teesri Rakt Mein Sana Awr Tauz Padhlia
Mas’ala : Farz, Witr Awr Sunnat E Moukedah Ki Teesri Rakt Me Khade Hokar Alhamd
Shareef Padhne Se Pehle Kisine Bhool Kar Sana Ya Tauz Padhlia To Sunnat
Ke Khilaf Kiya Nam'az Hogayi Ispar Sajdah Sahw Nahi.
Mas’ala : Sunnat E Gair Moukedah Awr Nafl Ki Teesri Rakt Me Jab Khada Hoto
Pehle Sana Yani "Subhanak Allahuma" Fir Aouzbillah Iske B'ad
Bismillah Padhkar Alhamd Padhe.
Mas’ala : Agar Kisine Sana, Aouzbillah Awr Bismillah In Teeno Ko Ya B'az Ko
Nafl Ki Teesri Rakt Me Nahi Padha To Achha Nahi Kiya Magar Isse Sajdah Sahw
Wajib Na Hoga.
Nam'az Ki Chawthi Rakt
Mas’ala : Har Nam'az Ki Chawthi Rakt Ke Shuru Me Alhamd Shareef Se Pehle
Bismillah Padhna Sunnat Hai, Iske Chuth Jane Se Sajdah Sahw Lazim Nahi Hota.
(Makhuz Fatawa Razawiya, Bahare Shariat)
Qaedah Akhirah Mein Sahw
❗ Qaedah Akhirah Me Bhi Isi Tarha Baithe Jaise Qaedah Aula Me Baitha
Tha, Jiska Zikr Qaedah Aula Me Hochuka.
Mas’ala : Nam'az Ki Kul Rakatein Pori Karne Ke B'ad Yani 4 Rakti Nam'az Ki
Charon, 3 Rakt Wali Ki Teeno Awr 2 Rakt Wali Ki Dono Rakaton Ko Pori Karne Ke
B'ad Akhri Me Itni Der Tak Baithna Jitni Der Me Pori Attahiya'at Yani
"Abdahu Wa Rasuluhu" Tak Padhi Ja Sake Farz Hai, Awr Qaedah Akhirah
Me Attahiya'at Pori Padhni Wajib Hai, Agar Ek Lafz B Chuta To Sajdah Sahw Wajib
Hai.
Mas’ala : Qaedah Akhirah Me Baitha, Fir Ye Gum'an Kiya Ke Ek Rakt Baqi Reh Gayi
Hai Khada Hogaya Fir Yaad Aaya Ke Sab Rakatein Pori Hogayi Hain Baith Gaya, Awr
Dono B'ar Ka Baithna Majmuyi Taur Par Itna Hogaya Jisme Pori Attahiya'at Padhi
Ja Sake To Farz Ada Hogaya Is Surat Me Agar Attahiya'at Bhool Gaya Hai To
Sajdah Sahw Kare Nam'az Hojayegi, Awr Agar Attahiya'at Ko Qasadan Chord Diya To
Nam'az Lautani Padegi Sajdah Sahw Se Kaam Nahi Chalega. (Bahare Shariat J3 P73)
Qaedah Akhirah Sote Mein Guzar Gaya
Mas’ala : Pora Qaedah Akhirah Sote Me Guzar Gaya, To Bidari Ke B'ad Iska Iyadah
Kare Yani Baqadr Attahiya'at Baithe Awr Sajdah Sahw Bhi Kare Warna Nam'az Hi Na
Hogi. (Bahare Shariat J3 P73)
Qaedah Akhirah Mein Nahi Baitha Khada Hogaya
Mas’ala : Qaedah Akhirah Me Nahi Baitha Balke Bhool Kar Khada Hogaya To Jab Tak
Is Rakt Ka Sajdah Nahi Kiya Hai Yaad Aate Hi Qaedeh Me Laut Aaye Awr
Attahiya'at Padhkar Ssajdah Sahw Kare Fir Tasshud Wagairah Padhkar Sal'am
Phere, Awr Agar Sajdah Sahw Nahi Kiya To Nam'az Lautaye. (Bahare Shariat J3
P74)
BAITHKAR NAM'AZ PADHNE MEIN BHOOL :
Qaedah Akhirah Tasshud Bhool Kar Qir'at Shuru Kardi
Mas’ala : Kisine 4 Rakt Wali Nam'az Kisi Uzr Ki Wajah Se Baithkar Padhi Awr
Qaedah Akhriah Ke Mouqe Par Tasshud Padhna Bhulgaya. Awr Qir'at Shuru Kardi,
Qir'at Ke B'ad Ruku Bhi Karlia To Iska Hukm Khade Hokar Nam'az Padhne Wale Ki
Tarha Hai Jo Bhulkar Chawthi Rakt Ke B'ad Khada Hojata Hai. Lihaza Is Surat Me
Baithkar Nam'az Padhne Wale Ne Jabtak Panchvi Rakt Ka Sajdah Nahi Kiya Hai, To
Yaad Aane Par Tasshud Padhe Awr Sajdah Sahw Kare, Nam'az Hojayegi. (Bahare
Shariat J4 P59)
Mas’ala : Awr Agar Panchvi Rakt Ka Sajdah Karlia To Nam'az Jati Rahi, Dobara
Padhe Sajdah Sahw Se Kam Nahi Chalega. (Bahare Shariat J4 P59)
4 Rakti Nam'az Baithkar Padhne Wale Ne Qaedah Aula Mein Qiy'am Ki Niyat
Ki
Mas’ala : 4 Rakt Nam'az Baithkar Padhne Wale Ne Dusri Rakt Ke Dusre Sajdah Se
Sar Uthane Ke B'ad Qaedah Aula Ki Niyat Ke Bajaye Qiy'am Ki Niyat Ki, Magar
Qir'at Shuru Nahi Ki To Yaad Aate Hi Tasshud Padhe Awr Nam'az Pori Kare Sajdah
Sahw Ki Zarurat Nahi. (Bahare Shariat J1 P59)
Mas’ala : Awr Agar Qiy'am Ki Niyat Karke Qir'at Shuru Kardi Tab Yaad Aaya To Qir'at
Chordkar Tasshud Na Padhe Balke 4 Rakt Pori Karke Akhir Me Sajdah Sahw Kare
Nam'az Hogayi. Jo Hukm Khade Hokar Nam'az Padhne Ka Awr Qaedah Aula Chut Jane
Ka Hai, Wahi Hukm Iska Hai. (Bahare Shariat J4 P59)
Mas’ala : Qaedah Akhirah Bhoolkar Khada Hogaya Awr 4 Rakt Wali Nam'az Ne Panchvi
Rakt Ka Sajdah Karlia Ya Maghrib Me Teesri Par Nahi Baitha Chawthi Ka Sajdah
Karlia Yunhi Fajr Me Dusri Par Nahi Baitha Teesri Ka Sajdah Karlia To In Sab
Suraton Me Farz Batil Hogaya Nam'az Dobara Padhe Sajdah Sahw Se Kam Nahi
Chalega, Albatta Maghrib Ke Siwa Awr Nam'azon Me Ek Rakt Awr Milale Iski Ye
Nam'az Nafl Hojayegi. (Bahare Shariat J3 P74, Fatawa Razawiya J3 P668)
# Maghrib Me 3 Ke B'ad 1 Rakt Awr Padhli To 4 Hogayein Ab Agar 1 Awr
Milayega To 5 Be Jod Hojayegi.
Baqadr Tasshud Baithne Ke B'ad Sajdah Tilawat Yaad Aaya
Mas’ala : Qaedah Akhirah Me Attahiya'at Padhne Ki Miqd'ar Baithne Ke B'ad Yaad
Aaya Ke Sajdah Tilawat Ya Nam'az Ka Koi Sajdah Karna Bhool Gaya Yaad Aane Par
Agar Wo Sajdah Karlia To Farz Haike Sajdah Ke B'ad Dobara Baqadr Tasshud Baithe
Kyunke Pehla Qaedah Jata Raha Is Surat Me Ispar Sajdah Sahw Wajib Hai Agar
Dobara Qaedah Na Karega To Nam'az Na Hogi. (Bahare Shariat J3 P74)
Sajdah Sahw Se Qaedah Batil Nahi Hota
Mas’ala : Sajdah Sahw Karne Se Wo Qaedah Jo Sajdah Sahw Se Pehle Kiya Hai Wo
Batil Na Hua Baqi Rehta Hai, Magar Dobara Tasshud Padhna Wajib Hai, Agar Sajdah
Sahw Karke Bagair Attahiya'at Padhe Sal'am Pherdia To Farz Ada Hogaya Magar
Wajib Chod Dene Se Gunehgar Hua, Aisi Nam'az Ko Lautana Wajib Hai. (Raddul
Muqt'ar, Bahare Shariat J3 P74) Agar Bhool Kar Sal'am Pherdia Awr Abhi Hurmate
Nam'az Me Hai Yani Koi Aisa Kaam Nahi Kiya Jisse Nam'az Tut Jati Hai To Fir
Dobara Sajdah Sahw Kare Awr Attahiya'at Wagairah Padhkar Ssal'am Phere Nam'az
Hojayegi. Wallahu Ta'ala Aalam Bis Sawaab.
Qaedah Akhirah Mein Tasshud Bhool Gaya Tasshud Ke Bajaye Alhamd Padhi
Mas’ala : Qaedah Akhirah Me Attahiya'at Padhna Bhool Gaya, Ya Attahiya'at Ke
Bajaye Alhamd Shareef Padh Diya Awr Sal'am Pherdia To Yaad Aate Hi Laute Awr
Attahiya'at Padhkar Sajdah Sahw Karke Nam'az Pori Kare. (Aalamgiri J1 P66)
Jahan Jahan Qaedah Akhirah Ka Shubah Ho Wahan Qaedah Karta Jaye
Mas’ala : Kisiko Rakaton Me Shubah Hua Ke Kitni Huye To Is Surat Me Kam Ko Maan
Kar Jitni Baqi Reh Gayi Hain Isko Padhe, Maslan 1 Awr 2 Me Shak Hua To 1 Maane
Awr 2 Awr 3 Me Shak Hua To 2 Maane 3 Awr
4 Me Shak Hua To 3 Maane, Jahan Jahan Qaedah Akhirah Ka Shubah Ho Wahan Wahan
Qaedah Karta Jaye Awr Akhir Me Sajdah Sahw Kare. Maslan 2 Rakt Wali Nam'az Me
Shak Hua Ke 2 Huye Ya 1 To 1 Maanle Awr Qaedah Karke Dusri Rakt Padhe, Kyunke
Mumkin Haike Yehi Dusri Rakt Ho, Yunhi 4 Rakt Wali Nam'az Me Shubah Hua Ke 4
Huye Ke 3 To 3 Maanle Awr Qaedah Kare Kyunke Shak Ki Surat Me Ye Mumkin Haike
Jisko 1 Maana Hai Wahi Dusri Ho, Yunhi Jisko 3 Maana Hai Wahi Chawthi Ho, Awr
Awr 2 Rakati Me 2 Par Awr 4 Rakati Me 4 Par Qaedah Farz Hai, Isliye Jahan Jahan
Qaedah Akhirah Ka Shubah Rakt Me Shubah Ki Wajah Se Ho Wahan Wahan Qaedah Karta
Jaye Taake Farz Ada Hojaye Awr Akhir Me Sajdah Sahw Kare Nam'az Hojayegi.
(Fatawa Razawiya J3 P668)
Qaedah Akhirah Mein Durood Awr Dua E Masoorah Nahi Padhi
Mas’ala : Kisine Qaedah Akhirah Me Durood Shareef Awr Dua E Masoorah Ya Dono Me
Se Ek Bhoolkar Ya Qasadan Nahi Padha To Ispar Sajdah Sahw Nahi, Kyunke In Dono
Ka Attahiya'at Ke B'ad Qaedah Akhirah Me Padhna Sunnat Hai Wajib Nahi, Albatta
Qasadan Chhodna Sunnat Ke Khilaf Hai, Awr Durood Shareef Ka Qasadan Tark Karna
Sakht Mehroomi Hai.
Durood Shareef 2 B'ar Ya Aadha Padha
Mas’ala : Agar Kisine Qaedah Akhirah Me Durood Shareef 1 B'ar Padhne Ke Bajaye 2
B'ar Padhlia Ya Aadha Padha To Ispar Sajdah Sahw Wajib Nahi Awr Agar Aadha
Durood Shareef Padhkar Bhule Se Dua Masoorah Shuru Kardi Fir Khayal Aaya To
Iskeliye Behtar Hai Ke Dua Chhodkar Pora Durood Shareef Padhe Fir Dua Padhe Fir
Sal'am Phere Magar Ispar Sajdah Sahw Nahi Hai. (Shami J1 P445)
Attahiya'at Awr Durood Ke B'ad Sajdah Sahw Yaad Aaya
Mas’ala : Kisi Par Sajdah Sahw Wajib Tha Attahiya'at Ke B'ad Sajdah Sahw Karna
Yaad Na Raha, Durood Shareef Ya Dua Masoorah Padhne Ke B'ad Yaad Aaya, To Isi
Waqt Sajdah Sahw Kare Fir Attahiya'at Wagairah Padhkar Sal'am Phere. (Aalamgiri
J1 P66)
Qaedah Akhirah Mein Sal'am Se Pehle Kuch Sochta Raha
Mas’ala : Qaedah Akhirah Me Attahiya'at Durood Shareef Awr Dua Masoorah
Padhlene Ke B'ad Sal'am Nahi Phera Balke Khamosh Kuch Der Tak Sochta Raha To
Ispar Sajdah Sahw Wajib Nahi. (Shami J1 P445)
KHUROOJ BISSUNNIHI
✔ Nam'az Ka Akhri Farz
"Khurooj Bissunnihi" Hai "Khurooj Bissunnihi" Ka Matlab Yeh
Haike Qaedah Akhirah Pora Karne Ke B'ad Nam'azi Qasad Wo Iradeh Se Sal'am O
Kal'am Wagairah Aisa Kaam Kare Jo Nam'az Ke Manafi Ho Yani Agar Woh Kaam Nam'az
Ke Ander Kiya Jata To Nam'az Tut Jati Jaise Nam'az Ke Ander "Assallamu
Alaikum" Kehna. Khayal Rahe Ke Sal'am Ke Alawa Koi Aisa Kaam Nam'azi Ne
Apne Qasad O Iradeh Se Kiya Jo Nam'az Ko Tod De To Nam'az Ka Farz Ada Hojayega
Magar Nam'az Wajib Ul Iyadah Hogi, Yani Sal'am Ke Bajaye Kal'am Karlia Ya
Qehqaha Lagakar Hasa Ya Kuch Kha Pee Lia To Nam'az Lautani Padegi, Kyunke
Qaedah Akhirah Pora Karke "Assallam" Kehna Wajib Hai, Jisko Jaanbujh
Kar Chhod Diya, Isliye Nam'az Lautani Wajib Hai, Sajdah Sahw Se Kaam Nahi Chalega,
Iski Wajah Yeh Haike Hurmate Nam'az Kal'am Wagairah Karlene Se Jati Rahi To Ab
Sajdah Sahw Ka Mouqa Wa Mehel Bhi Baqi Na Raha. (Khulasa Aamah Kutub)
NAM'AZ E WITR MEIN SAHW :
✔ Witr Ki 3 Rakt
Nam'az Isha Ki Nam'az Ke B'ad Padhni Wajib Hai, Chunke Ye Nam'az Dusri Nam'azo
Se Qadre Muqtalif Hai, Kyunke Witr Me Dua E Qunoot Awr Dua E Qunoot Se Pehle
Takbeer Allahu Akbar Kehna Wajib Hai, Isliye Iske Masail Sajdah Sahw Ko Alag Se
Bayan Kardena Munasib Maloom Hua. Khayal Rahe Ke Witr Wajib Hai Agar Kisine
Sahuwan Ya Qasadan Na Padha To Dusre Waqt Me Iski Qaza Wajib Hai. (Aamah Kutub)
Witr Mein Qaedah Aula Bhool Gaya
Mas’ala : Witr Ki Nam'az 3 Rakt Hai, Isme Bhi Qaedah Aula (2 Rakt Par Baqadr
Tasshud Baithna) Wajib Hai, Sirf Attahiya'at Padhkar Khada Hojaye, Durood Shareef
Wagairah Na Padhe Jaise Maghrib Ki Nam'az Me Karte Hain Waise Hi Kare Awr Agar
Qaedah Aula Bhoolkar Khada Hogaya To Yaad Aane Pe Laute Nahi Akhir Me Sajdah
Sahw Kare Nam'az Hojayegi. (Shami J1 P623, Bahare Shariat J4 P4)
Mas’ala : Witr Ke Qaedah Aula Me Attahiya'at Bhool Gaya Ya Attahiya'at Ke B'ad
Durood Shareef Padhlia To Ispar Sajdah Sahw Wajib Hai. (Shami J1 P648)
Takbeer Awr Qunoot Bhoolkar Ruku Mein Chala Gaya
Mas’ala : Witr Ki Nam'az Me Agar Koi Shaks Teesri Rakt Me Takbeer E Qunoot Awr
Dua E Qunoot Bhoolkar Ruku Me Chala Gaya, Fir Yaad Aane Par Laut Aaya, Awr
Takbeer Kehkar Dua E Qunoot Padhi To B'ad Me Dobara Ruku Na Kare Pehla Ruku
Kafi Hai Awr Nam'az Pori Kare Ya Fir Bhoolse Dobara Ruku Karlia Ya Dua E Qunoot
Keliye Nahi Lauta Awr Hukm Yehi Haike Na Laute Jab Bhi Nam'az Hogayi, Magar In
Sab Suraton Me Ispar Sajdah Sahw Wajib Hai. (Durre Muqt'ar Bar Hashiya Shafai
J1 P 627)
Mas’ala : Agar Jaanbujh Kar Dobara Ruku Kiya To Nam'az Dobara Lautani Padegi
Sajdah Sahw Se Kaam Nahi Chalega. (Fatawa Razawiya J3 P669)
Imam Ne Bhoolkar Qunoot Padhe Bagair Ruku Kardiya Awr Muqtadi Ne Luqma
Diya.
Mas’ala : Agar Imam Bhoolkar Dua E Qunoot Padhe Bagair Ruku Me Chala Gaya Awr
Muqtadi Ne Luqma Diya To Muqtadi Ki Nam'az Fasid Hojayegi, Awr Agar Imam
Ne Luqma Qubool Karlia Awr Fir Qunoot Padhne Keliye Khada Hogaya To Imam Awr
Tamam Muqtadiyon Ki Nam'az Fasid Hojayegi, Dobara Padhe Sajdah Sahw Se Kaam
Nahi Chalega. (Fatawa Razawiya J3 P64)
Tanbe'ah : Imam Qunoot Bhoolkar Ruku Me Chalagaya To Muqtadiyon Ko Luqma Dena
Jaiz Nahi, Log Is Mas'ala Se Ghafil Hain.
Dua E Qunoot Surah Fatiha Ke B'ad Padhi Awr Surah Milana Bhool Gaya
Mas’ala : Agar Kisine Teesri Rakt Me Alhamd Padhkar Dua E Qunoot Padhli Awr
Alhamd Ke B'ad Surah Milana Bhool Gaya, Awr Ruku Me Chala Gaya To Zaruri Haike
Ruku Se Khada Hokar Surah Milaye Fir Dua E Qunoot Padhe Fir Dobara Ruku Kare
Awr Akhir Me Sajdah Sahw Kare. (Shami J1 P627)
Witr Ki Akhri Rakt Mein Alhamd Bhol Gaya
Mas’ala : Witr Ki Akhri Rakt Me Alhamd Padhna Bhool Gaya Awr Surah Padhli To
Ispar Sajdah Sahw Wajib Hai, Agar Ruku Me Yaad Aaya To Laute Pehle Surah Fatiha
Padhe Fir Surah Milaye Awr Qunoot Padhkar Fir Ruku Kare Awr Akhir Me Sajdah
Sahw Kare. (Aalamgiri J1 P65)
Dua E Qunoot Chodkar Imam Ruku Mein Chala Gaya
Mas’ala : Ramazan Shareef Me Jab Witr Ki Nam'az Jam'at Se Padhe Is Waqt Imam
Dua E Qunoot Chodkar Ruku Me Chala Gaya, To Agar Muqtadi Dua E Qunoot Padhkar
Imam Ke Saath Ruku Me Shareek Hosakta Haito Padhkar Ruku Me Shareek Hojaye, Awr
Agar Ruku Chutne Ka Andesha Hai To Bagair Dua E Qunoot Padhe Ruku Me Chala
Jaye, Agar Imam Ko Yaad Aaya Ke Qunoot Bhool Gaya Hai Awr Khade Hokar Padhli To
Dobara Ruku Karne Ki Zarurat Nahi, Pehla Ruku Kafi Hai, Behr E Surat Ispar
Sajdah Sahw Wajib Hai. (Aalamgiri, Shami, Bahare Shariat J4 P7)
Witr Ki Rakaton Mein Shak Hua Ke Kitni Huyein
Mas’ala : Witr Me Shak Hua Ke Ye Pehli Rakt Hai Ya Dusri Ya Teesri Hai To Iss
Rakt Me Bhi Dua E Qunoot Padhe Awr Qaedah Kare, Iske B'ad 2 Rakatein Awr Padhe
Awr Har Rakt Me Dua E Qunoot Bhi Padhe Awr Qaedah Kare Awr Akhir Me Sajdah Sahw
Kare. (Durre Muqt'ar, Aalamgiri, Bahare Shariat J4 P7)
Mas’ala : Yunhi Agar Ye Shak Hua Ye Dusri Rakt Hai Ya Teesri To Dono Me Dua E
Qunoot Padhe Awr Qaedah Kare Awr Akhir Me Sajdah Sahw Kare. (Durre Muqt'ar,
Aalamgiri, Bahare Shariat J4 P7)
Dua E Qunoot Pehli Ya Dusri Rakt Mein Padhli
Mas’ala : Agar Kisine Dua E Qunoot Witr Ki Pehli Ya Dusri Rakt Me Padhli To
Teesri Me Fir Padhe Yehi Rajeh Hai Awr Akhir Me Sajdah Sahw Kare. (Gunnya, Behr
Ar Raiq, Bahare Shariat J4 P7)
✒ B'az Ulma Ne Farmaya
Haike Jab Dua E Qunoot Witr Ki Pehli Ya Dusri Rakt Me Padhli Hai To Ab Teesri
Me Na Padhe Sirf Akhir Me Sajdah Sahw Kare Nam'az Hojayegi. (Tehtawi P166)
Dua E Qunoot Buland Awaz Se Padhi
Mas’ala : Agar Kisine Witr Ki Nam'az Me Dua E Qunoot Buland Awaz Se Padhi Haito
Ispar Sajdah Sahw Wajib Nahi, Sunnat Ke Khilaf Hai.
Masbooq Imam Ke Saath Qunoot Padhe
✒ Masbooq Is Muqtadi
Ko Kehte Hain Jo Imam Ke Saath Jam'at Me Pehli Rakt Ke Ruku Ke B'ad Kabhi Bhi
Shamil Hua Hai.
Mas’ala : Ramazan Shareef Me Agar Koi Shaks Imam Ke Witr Ki Dusri Ya Teesri
Rakt Me Aakar Shareek Hua To Dua E Qunoot Imam Ke Saath Padhe Awr Agar Teesri
Rakt Ke Ruku Me Mila To B'ad Me Jab Chuti Huye Rakt Padhega To Isme Dua E
Qunoot Padhne Ki Zarurat Nahi Hai. (Aalamgiri, Bahare Shariat J4 P7)
Mas’ala : Agar Ruku Ke B'ad Teesri Rakt Me Shareek Hua To Fir B'ad Me Dua E
Qunoot Padhe. والله تعالى اعلم
Dua E Qunoot Ke Bajaye Dusri Dua Padhi
Mas’ala : Agar Kisine Dua E Qunoot Ke Bajaye Dusri Dua Padhi Jo Hamd O Sana Par
Mushtamil Hai, To Wajib Ada Hojayega, Sajdah Sahw Ki Zarurat Nahi, Kyun Khas
Isi Dua E Qunoot Ka Padhna Sunnat Hai Wajib Nahi. (Fatawa Razawiya J3 P488)
Mas’ala : Arag Dua E Qunoot Yaad Na Hoto Yaad Karlena Chahiye Awr Jab Tak Yaad
Na Ho "Allahuma Rabbana Aatina Fid Duniya Hasnato Wa Fil Akhirati Hasnato
Waqina Azaban Naar" Padhlia Kare, Agar Yeh Bhi Yaad Na Hoto 3 B'ar "Allahumaghfirlli"
Kehlia Kare, Yeh Bhi Na Aaye To "Ya Rabbu Ya Rabbu" 3 B'ar Kehle
Wajib Ada Hojayega, Sajdah Sahw Ki Zarurat Nahi. (Fatawa Razawiya J3 P488)
Dua E Qunoot Ki Jagah Surah Iql'as Padha
Mas’ala : Agar Kisine Witr Me Bajaye Dua E Qunoot Padhne Ke "Qul Hu
Allahu" Shareef Padh Diya To Wajib Ada Hojayega Ke Yeh Bhi Sana Par
Mushtamil Hai, Awr Har Sana Dua Hai. (Fatawa Razawiya J3 P488)
Eidain Ki Zayid Takbeeron Mein Sahw
Dusri Nam'azon Ke Bar Khilaf Eid Awr Bakr Eid Ki Nam'azo Me 6 Zayid
Takbeerein Wajib Hain, Agar Inme Se B'az Ya Kul Chutt Gayein To Wajib Chutt
Jayega.
Mas’ala : Eidain Ki Sab Wajib Takbeerein Ya B'az Bhool Gaya To Sajdah Sahw
Wajib Hai. (Alamgiri, Bahare Shariat J4 P53)
Mas’ala : Agar Eidain Ki Nam'az Me Imam Ne 6 Takbeeron Se Ziada Kehdali Ya Gair
Mehl Me Kahi To Sajdah Sahw Wajib Hai. (Alamgiri, Bahare Shariat J4 P53)
Mas’ala : Imam Eidain Ki Nam'az Me Zayid Takbeerein Bhool Gaya Awr Ruku Me
Chalagaya To Yaad Aate Hi Laute Awr Khada Hokat Takbeerein Kahe Awr Fir Ruku
Awr Sajdah Kare Nam'az Hojayegi Magar Is Surat Me Sajdah Sahw Wajib Hoga.
(Shami J1 P782)
Mas’ala : Agar Imam Eidain Ki Nam'az Me Dusri Rakt Me Ruku Me Jate Huye Takbeer
Kehna Bhool Gaya To Sajdah Sahw Wajib Hai Awr Agar Rakt Ki Takbeer Bhola To
Nahi. (Alamgiri, Bahare Shariat J4 P53)
Tanbe'ah : Jumua O Eidain Ki Nam'az Me Sahw Hua, Awr Hujoom Ziada Hai To Behtar
Yeh Haike Sajdah Sahw Na Kare. (Alamgiri, Durre Muqt'ar, Bahare Shariat J4 P53)
SALAT UL TASBEEH :
Salat Ul Tasbeeh Ki Fazilat :- Is Nam'az Ko Salat Ul Tasbeeh
Isliye Kehte Hain Ke Isme Har Rakt Me 75 B'ar Tasbeeh Padhi Jati Hai. Is Nam'az
Me Be Inteha Sawab Hai, Ulma E Kiraam رضوان الله تعالى
عليهم Farmate Hain Ke Is Nam'az Ki Azmat O Buzurgi Sunne Ke B'ad Koi
Deendar Musalman Isko Chord Hi Nahi Sakta, Agar Koi Isko Nahi Padha To Woh Deen
Ke Mamle Me Bohat Susti Awr Kahili Karne Wala Hoga.
Hadees :- Hadees Shareef Me Haike Huzoor E Akram Sayyad E Alam ﷺ Ne Apne Chacha Hazrat Abbas رضى الله عنه Se Ek Roz Irshaad Farmaya Ke Aye Chacha
Kiya Main Aapko Kuch Ata Na Karo? Kiya Main Aapko Bakshish Na Karo? Kiya Main
Aapko Kuch Na Do? Kiya Aapke Saath Ehsaan Na Karo? Iske B'ad Farmaya Ke 🔟
Khaslatein Aisi Hainke Jab Aap Inko Karein To Allah Ta'ala Aapke Agle Pichle
Chote Bade Naye Purane Poshida Zahir Sab Gunah Baksh Dega Bhool Kar Kiya Ho Ya
Jaanboojh Kar Kia Ho, Is Irshaad Ke B'ad Huzoor Akram ﷺ
Ne Salat Ul Tasbeeh Padhne Ka Bayan Farmaya.
Salat Ul Tasbeeh Ka Tariqa :- Tirmizi Shareef Me Hazrat Sayeduna
Abdullah Bin Mubarak رضى الله تعالى عنه
Ki Riwayat Me Salat Ul Tasbeeh Ka Jo Tariqa Mazkoor Hai Wo Yeh Haike Sabse
Pehle 4 Rakt Salat Ul Tasbeeh Ki Niyat Karke Takbeere Tehrima "Allahu
Akbar" Kehkar Hasbe Dastoor Haath Bandhle Fir
"سبحانك اللهم وبحمدك وتبارك اسمك و تعالى
جدك ولا اله الا غيرك" Padhe Fir Yeh Tasbeeh "سبحان الله والحمد لله ولا اله الا الله والله أكبر"
15 B'ar Padhe Iske B'ad اعوذبالله Fir بسم الله Awr الحمد شريف Awr Koi Surah Padhkar
10 B'ar Yehi Tasbeeh Padhe, Fir Ruku Kare Ruku Me 3 B'ar سبحان ربى العظيم Padhne Ke B'ad 10 B'ar Yehi Tasbeeh Padhe,
Fir Ruku Se Sar Utha Kar Jab Khada Ho 10 B'ar Yehi Tasbeeh Padhe, Fir Sajdah Me
Jakar سبحان ربى الاعلى Ke B'ad 10 B'ar Yehi
Tasbeeh Padhe Fir Sajdah Se Sar Utha Kar Jab Baithe Is Waqt 10 B'ar Yehi
Tasbeeh Padhe Fir Dusra Sajdah Kare Isme Bhi 10 B'ar Yehi Tasbeeh Padhe Yunhi 4
Rakt Istarha Har Rakt Me 75 Awr Charon Rakton Me 300 Tasbeeh Huye.
Mas’ala : Pehli Rakt Pori Karne Ke B'ad Jab Dusri Rakt Keliye Khada Hoto Pehle 15
B'ar Isi Tasbeeh Ko Padhe Fir Bismillah Ke B'ad Alhamd Wagairah Hasbe Sabiq
Padhkar Dusri Rakt Pori Karke Qaedah Aula Kare "Qaedah Aula Me Attahiy'at
Awr Durood Shareef O Dua Padhe Awr Sal'am Phere Bagair Teesri Rakt Keliye Khada
Hojaye, Ab Teesri Rakt Me Pehle "Sana" Padhe Fir Tasbeeh 15 B'ar
Padhe Iske B'ad اعوذبالله , بسم الله
Hasbe Sabiq Mah Tasbeeh Padhkar 4 Rakt Pori Karke Sal'am Phere.
Salat Ul Tasbeeh Mein Sahw Hua
Mas’ala : Agar Kisiko Salat Ul Tasbeeh Me Sajdah Sahw Wajib Hua To Sahw Ke Dono
Sajdoh Me Yeh Tasbeeh Na Padhi Jayegi. (Raddul Muqt'ar, Bahare Shariat J4 P28)
Kisi Jagah Tasbeeh Bhool Gaya Ya Kam Padhi To Kiya Kare
Mas’ala : Agar Kisi Jagah Tasbeeh Padhna Bhool Gaya Ya 10 Se Kam Padhi To Iske
B'ad
Dusri Jagah Padhle Ke Tasbeeh Ki Ted'ad Pori Hojaye Awr Behtar Yeh Haike
Jab Iske B'ad Tasbeeh Padhne Ka Dusra Mouqa Aaye Wahi Padhle Jaise Qiy'am Ki
Tasbeeh Ruku Me Padhe Magar Ruku Ki Tasbeeh Qoma Me Na Padhe Sajdah Me Padhe
Kyunke Qoma Ki Miqd'ar Thodi Hoti Hai Yunhi Pehle Sajdah Me Bhoola To Jalsa Me
Nahi Balke Dusre Sajdah Me Kahe Behre Surat Ispar Sajdah Sahw Nahi. (Mustaf'ad
Az Aalamgiri J1 P65)
MASBOOQ AWR LAHAQ PAR SAJDAH SAHW KE MASAIL
Muqtadiyon Ki Qismein : Imam Ke Peeche Nam'az Padhne Wale
Kayi Tarha Ke Hote Hain Muqtadiyon Ki Pehli Qism In Logon Ki Hai Jo Imam Ke
Saath Pehli Rakt Se Akhir Tak Jam'at Me Shareek Rahe Aise Muqtadiyon Ko "Mudarrik"
Kehte Hain. Dusri Qism In Logon Ki Hai Jo Pehli Rakt Ke Ruku Ke B'ad Imam Ke
Saath Jam'at Me Aakar Shamil Huye Awr Akhir Tak Rahe Aise Muqtadiyon Ko "Masbooq"
Kehte Hain. Teesri Qism In Logon Ki Hai Jo Awwal Awr Akhir Imam Ke Saath Imam
Ke Saath Nam'az Me Shareek Hoon Awr Beech Ki Ek Do Rakt Kisi Uzr Se Chooth Gayi
Maslan Kisi Ka Wazu Tut Gaya Awr Wazu Karne Me Isko Itni Der Hogaye Ke Imam Ne
Ek Do Rakt Padhli Fir Aakar Woh Imam Ke Saath Sabiqa Nam'az Me Shareek Hua Aise
Muqtadi Ko "Lahaq" Kehte Hain. Chawthi Qism Aise Muqtadi Ki
Hai Jo Ek Rakt Ke B'ad Imam Ke Saath Nam'az Me Shamil Hua Fir Wazu Tutne Ki
Wajah Se Woh Wazu Karne Chala Gaya Jab Wazu Karke Aaya To Imam Ek Do Rakt Padh
Chuka Tha Fir Isne Baqi Nam'az Imam Ke Saath Padhi Aise Muqtadi Ko "Masbooq
Lahaq" Kehte Hain. Masbooq, Lahaq Awr Mudarrik Yani Imam Ke Saath Pori
Nam'az Me Shareek Rehne Wale Awr Awwal Ta Akhir Jam'at Me Shareek Na Rehne Wale
Muqtadiyon Ke Darmiyan Sajdah Sahw Ke Masail Me Thoda Bohat Fark Hai Isliye
Isko Alg Bayan Kardia Jayega.
Masbooq Imam Ke Saath Sajdah Sahw Kare
Mas’ala : Masbooq Imam Ke Saath Sajdah Sahw Kare Khwa Imam Ko Sahw Iski Nam'az
Me Shareek Hone Se Pehle Ya B'ad Me Hua Ho, Awr Agar Imam Ke Saath Sajdah Sahw
Nahi Kiya Awr Apni Chuti Huye Nam'az Padhne Khada Hogaya To Akhir Me Sajdah
Sahw Kare Nam'az Hojayegi, Awr Agar Is Masbooq Se Iski Chuti Huye Nam'az Me
Sahw Hogaya To Akhir Me Jo Sajdah Sahw Karega Wo Dono Keliye Kafi Hai.
(Aalamgiri J1 P87, Bahare Shariat, Raddul Muqt'ar)
Masbooq Sahw Ka Sal'am Imam Ke Saath Na Phere
Mas’ala : Jab Imam Sajdah Sahw Keliye Sal'am Phere To Masbooq Sal'am Na Phere
Sirf Sajdah Sahw Imam Ke Saath Kare, Agar Jaanbujh Kar Sal'am Phere Ga To
Nam'az Jati Rahegi, Awr Agar Bhool Kar Phera Awr Iska Sal'am Bila Waqfa Imam Ke
Saath Pora Hua To Ispar Dobara Sajdah Sahw Wajib Nahi Awr Agar Kuch Der Karke
Phera To Khade Hone Ke B'ad Apni Nam'az Pori Karke Dobara Sajdah Sahw Kare.
(Raddul Muqt'ar, Bahare Shariat J4 P55)
Masbooq Ne Imam Ke Saath Dono Taraf Sal'am Pherdia Fir Yaad Aaya
Mas’ala : Kisi Masbooq Ne Bhoolkar Imam Ke Saath Dono Taraf Sal'am Pherdia, Fir
Kisike Yaad Dilane Par Fauran Khada Hogaya To Iski Nam'az Fasid Hogayi, Awr
Agar Kuch Der Tehr Kar Ya Khud Yaad Aane Par Khada Hua To Iski Nam'az Hojayegi
Magar Ispar Sajdah Sahw Wajib Hai. (Shami J1 P533)
Masbooq Ko Apni Chuti Huye Rakaton Mein Sahw Hogaya
Mas’ala : Masbooq Ne Apni Chti Huye Rakaton Me Bhool Kar Koi Wajib Tark Kardia
To Ispar Sajdah Sahw Wajib Hai. (Shami J1 P557)
Masbooq Ne Maghrib Ki Do Chuti Huye Rakaton Ke Darmiyan Qaedah Nahi Kiya
Mas’ala : Kisi Ko Maghrib Ki Nam'az Imam Ke Saath Ek Rakt Mili Awr Do Rakatein
Chutt Gayi To Imam Ke Sal'am Pherne Ke B'ad Apni Do Rakatein Istarha Pori Ki Ke
Dono Rakaton Ke Darmiyan Qaedah Aula Nahi Kiya To Ispar Sajdah Sahw Wajib Hai
Awr Agar Sajdah Sahw Nahi Kiya To Nam'az Dobara Padhni Zaruri Hai. (Shami J1
P695)
Masbooq Imam Ke Sajdah Sahw Karne Ke B'ad Jam'at Mein Shamil Hua
Mas’ala : Kisi Imam Par Sajdah Sahw Wajib Tha Isne Qaedah Akhirah Me Sajdah
Sahw Karlia Iske B'ad Attahiy'at Padhne Ki Halat Me Kisi Masbooq Ne Imam Ki
Iqtedah Ki Yeh Iqtedah Durust Awr Sahih Hai Awr B'ad Me Iske Zimme Sajdah Sahw
Nahi. (Raddul Muqt'ar Bar Hashiya Shami J1 P526)
Masbooq Sajdah Sahw Ke Dusre Sajdah Mein Shareek Hua
Mas’ala : Imam Per Sajdah Sahw Wajib Tha Isliye Isne Sajdah Sahw Kiya Jab Dusre
Sajdeh Me Tha Is Waqt Kisine Aakar Imam Ki Iqteda Ki Yani Sajdah Me Imam Ke
Saath Shamil Hua To Pehle Sajdeh Ki Qaza Is Masbooq Ke Zimme Nahi. (Aalamgiri
J1 P66)
Masbooq Sahw Ke Salam Ko Akhri Salam Samjhkar Khada Hogaya
Mas'ala : Imam Per Sajdah Sahw Tha Isne Sajdah Sahw Keliye Sal'am Phera Masbooq
Ne Isko Nam'az Ka Akhri Sal'am Samjhlia Awr Apni Chuti Huye Nam'az Ada Karne
Keliye Khada Hogaya Awr Imam Ke Saath Sajdah Sahw Nahi Kiya To Masbooq Se
Sajdah Sahw Saqit Nahi Hoga Isko Akhir Me Sajdah Sahw Karna Zaruri Hai.
(Aalamgiri J1 P66)
Imam Ne Sal'am Pher Kar Kuch Der B'ad Sajdah Sahw Kiya To Masbooq Kiya
Kare
Mas’ala : Kisi Imam Per Sajdah Sahw Wajib Tha Awr Isse Yaad Na Raha Awr
Dono Taraf Akhri Sal'am Pherdia Awr Masbooq Apni Chuti Huye Nam'az Padhne
Keliye Khada Hogaya Itne Me Imam Ko Yaad Aaya Ke Mujhpar Sajdah Sahw Karna
Wajib Tha Lihaza Fauran Sajdah Sahw Me Chalagaya To Is Surat Me Masbooq Ko
Chahiye Ke Agar Isne Is Rakt Ka Abhi Sajdah Nahi Kiya Haito Laut Aaye Awr Imam
Ke Saath Sajdah Sahw Kare Fir Jab Imam Akhri Sal'am Phere To Ye Apni Baqiya
Nam'az Pori Kare Awr Is Darmiyan Me Masbooq Ne Jo Qiy'am, Qir'at Awr Ruku Ada
Kia Hai Inka Shumar Nahi Kiya Jayega Sab Kala'dam Qarar Payenge Awr Agar Laut
Kar Imam Ke Saath Sajdah Sahw Nahi Kiya Jab Bhi Iski Nam'az Durust Hojayegi
Magar Is Surat Me Isse Akhir Me Sajdah Sahw Karna Wajib Hoga Albatta Masbooq Ne
Agar Is Rakt Ka Sajdah Karlia Haito Na Laute Agar Lautega To Iski Nam'az Fasid
Hojayegi. (Aalamgiri J1 P66)
Masbooq Ne Imam Ke Saath Sajdah Kiya Fir Isko Khud Sahw Hogaya
Mas’ala : Masbooq Ne Imam Ke Saath Sajdah Sahw Kiya Fir Apni Chuti Huye Nam'az
Jab Padhraha Tha Isme Koi Sahw Hogaya To Dobara Akhir Me Ispar Sajdah Sahw
Karna Wajib Hai. (Mabsoot Lil Sarkhasi J1 P229)
Masbooq Ne Bhoolkar Sal'am Pherdia Awr Dua Bhi Karli Fir Yaad Aaya
Mas’ala : Masbooq Ne Bhool Kar Imam Ke Saath Sal'am Pherdia Fir Haath Uthakar
Arabi Me Dua B Mangli Fir Isse Yaad Aaya Ke Mujhe Kuch Rakt Padhni Baqi Hai Awr
Dua Ke Alawa Koi Baath Chit Manafi Nam'az Chiz Nahi Payi Gayi To Fauran Khada
Hojaye Awr Chuti Huye Nam'az Pori Kare Awr Akhir Me Sajdah Sahw Kare Nam'az
Hojayegi. (Shami J1 P560)
Masbooq Ne Zayid Rakt Mein Imam Ki Iqtida Ki
Mas’ala : Koi Shaks Maghrib Ki Nam'az Me Imam Ke Saath Akhri Qaedah Me Shareek
Hua Awr Isko Yeh Ilm Bhi Haike Yeh Qaedah Akhirah Hai Magar Imam Ko Shak Hogaya
Ke Shayad Ye Qaedah Aula Hai Isliye Imam 1 Rakt Awr Padhne Keliye Khada Hogaya
To Masbooq Agar Is Zayid Rakt Me Imam Ke Saath Shareek Hogaya To Iski Nam'az
Fasid Hojayegi. (Durre Muqt'ar Barr Hashiya Shami J1 P560)
# Is Surat Me Masbooq Ko Apni Chuti Huye Nam'az Pori Karne Keliye Khadeh
Hojana Chahiye.
Masbooq Qaedah Akhirah Mein Imam Ke Saath Sirf Attahiy'at Padhe
Mas’ala : Imam Ke Peeche Masbooq Ko Chahiye Ke Attahiy'at Padhe Awr Khoob Tehar
Tehar Kar Padhe Ke Imam Sal'am Pherne Tak Attahiy'at Khatam Ho Agar Imam Ke
Sal'am Pherne Se Pehle Attahiy'at Pori Karli To Isko Ikhtiyar Haike Khamosh
Baitha Rahe Ya "Ashadu An La Ilaha Illallahu Wa Ashadu Anna Muhammadun
Abdahu Wa Rasoolahu" Padhe Awr Chahe To Pori Attahiy'at Dobara Padhe.
(Kabeeri J1 P441)
Masbooq Ne Imam Ke Saath Qaedah Akhirah Mein Durood Shareef Padhlia
Mas’ala : Masbooq Ne Imam Ke Peeche Qaedah Akhirah Me Attahiy'at Ke B'ad Durood
Shareef Padha To B'ad Me Ispar Sajdah Sahw Wajib Nahi Hai. (Kabeeri J1
P441)
Salam Se Zara Pehle Shareek Hua To Attahiy'at Padhkar Uthe
Mas’ala : Imam Dahini Taraf Sal'am Pherne Wala Tha Ke Masbooq Aakar Imam Ke
Saath Qaedah Me Shamil Hua To Imam Ke Sal'am Pherte Hi Fauran Khada Na Ho Balke
Pori Attahiy'at Padhkar Uthe. (Shami J1 P463)
Tanbeyah :- Agar Takbeer E Tehrimah Khada Hi Tha Ya Baithne Jaraha Tha Ke Imam
Ne Sal'am La Lafz Kehdia To Iski Yeh Nam'az Na Hogi Alag Se Padhe.
Imam Ke Assallam Keh Dene Ke B'ad Masbooq Shareek Hua
Mas’ala : Agar Koi Imam Ke Pehle Sal'am Pherte Waqt Shareek Hua Yani Lafz
"Assallam" Ki "Meem" Ke B'ad Awr "Alaikum Wa
Rehmatullah" Se Pehle Shareek Hua To Iqtida Sahih Nahi Huye Kyunke Sal'am
Ki Meem Par Nam'az Khatam Hojati Hai Isliye Wo Shaks Apni Nam'az Alaihedah Padhe
Awr Dobara Takbeer E Tehrima B Kare. (Shami J1 P436)
Masbooq Witr Ki Teesri Rakt Me Shareek Hua
Mas’ala : Ramzan Shareef Me Agar Koi Witr Ki Nam'az Me Teesri Rakt Me Shareek
Hua Awr Teesri Rakt Pali Ya Ruku Me Shareek Hua Hai To Dono Suraton Me Isse
B'ad Me Dua E Qunoot Padhne Ki Nahi Awr Agar Ruku Ke B'ad Shareek Hua To Akhir
Me Dua E Qunoot Padhe. (Maraqi Al Falah P225)
Masbooq Sana Kab Padhe
Mas’ala : Masbooq Keliye Yeh Hukm Hai Jab Woh Apni Chuti Huye Rakt Padhne
Keliye Khada Hoto Is Waqt Sana Padhe Jis Waqt Jam'at Me Shareek Hua Hai Agar
Imam Buland Awaz Me Se Qir'at Karraha Hai To Sana Padhe Awr Agar Ahista
Padhraha Haito Padh Sakta Hai Awr Agar Ruku Ya Sajdah Me Shareek Ho Awr Mouqa
Haito Takbeer Tehrimah Ke B'ad Hi Padhlena Chahiye. (Durre Muqt'ar Barr Hashiya
Shami J1 P456)
Imam Musafir Hai Awr Masbooq Muqeem To Baqiya Namaz Kis Tarha Padhe
Mas’ala : Imam Musafir Hai Awr Muqeem 4 Rakt Wali Namaz Me Imam Ke Saath Is
Waqt Shareek Hua Jabke Imam Ki Ek Rakt Hochuki Thi To Muqeem Masbooq Imam Ke
Saath 1 Rakt Padhkar Imam Ke Saath Baithega. Imam Ke Sal'am Ke B'ad Khada Ho
Kar Apni 3 Rakt Chuti Huye Nam'az Ko Istarha Ada Kare Ke Pehli Rakt Bila Qir'at
Khamosh Ada Kare Awr Ruku Wa Sajdah Karke Qaedah Kare Fir Attahiyat Padhkar
Khada Hojaye Awr Dusi Rakt Bhi Bila Qirat Khamoshi Ada Kare, Ruku O Sajdah Kare
Is Rakt Me Bhi Qaedah Kare Awr Attahiyat Padhkar Teesri Rakt Keliye Khada Hoto
Ab Teesri Me Fatiha Padhkar Surah Milaye Awr Ruku O Sajdah Karke Qaedah Akhirah
Kare.
# Is Qaedah Me Attahiyat Ke B'ad Durood Shareef Awr Dua E Masoorah Padhe
Fir Salam Phere Is Tarha Charon Rakt Ke B'ad Qaedah Karna Hai Inme 3 Pehle
Qaedeh Wajib Hain Awr Chawtha Farz Hai Lehaza Teeno Me Se Agar 1 Bhi Bhule Se
Chuth Gaya To Ssajdah Sahw Wajib Hoga, Awr Agar Qasadan Choda To Nam'az Dobara
Padhni Padegi, Agar Chautha Qaedah Chuth Gaya Khwa Qasadan Khwa Bhoolkar To
Behr Haal Nam'az Fasid Hogayi Dobara Padhni Farz Hai, Yunhi Maghrib Ki Namaz Me
Koi Shaks Teesri Rakt Me Shareek Hua To Imam Ke Salam Ke B'ad Jab Apni Chuti
Huye Padega To Pehli Rakt Par Qaedah Karega Fir Dusri Rakt Par Qaedah Akhirah
Karega Awr Sal'am Pherega Isme Bhi 3 Rakatein Awr 3 Qaedeh Huye Inme Qaedah
Akhirah Farz Hai Awr Do Pehle Wale Wajib Hain In 2 Mein Se 1 Imam Ke Saath Ada
Karlia Hai In Me Se Agar Dusra Qaedah Bhool Gaya To Sajdah Sahw Wajib Hai, Awr
Teesrah Bhoola To Nam'az Lautani Padegi.
Musafir Imam Ke Peeche Muqeem Misl Masbooq Ke Hai
Mas’ala : Kisi Muqeem Ne 4 Rakt Wali Namaz Aise Imam Ke Peeche Padhi Jo Musafir
Hai To Imam Ke Salam Pherne Ke B'ad Jab Yeh Apni Rakt Padhne Keliye Khada Hoto
Dono Rakaton Ko Bila Qirat Khamosh Ada Kare Jaise Ke Imam Ke Peeche Khamosh
Khada Rehta Hai Awr Agar Isko Apni Chuti Huye Namaz Me Sahw Hogaya To Ispar
Sajdah Sahw Wajib Hai Jaise Masbooq Par Awr Agar Isko 1 Rakt Mili Haito To Apni
3 Rakatein Padhte Waqt Pehli 2 Rakt Bila Qirat Khamosh Ada Kare Awr Akhri Rakt
Qirat Ke Saath Ada Kare. (Shami P55, Aalamgiri J1 P66)
Lahaq Imam Ke Saath Sajdah Sahw Na Kare
Mas’ala : Lahaq Jo Ke Awwal O Akhir Imam Ke Saath Namaz Me Shareek Raha Magar
Wazu Tutne Ki Wajah Se Beech Ki 1 - 2 Rakatein Iski Chuth Gayi Hoon. To Aise
Shaks Keliye Hukm Yeh Haike Wo Imam Ke Saath Sajdah Sahw Na Kare Imam Jab Tak
Sajdah Sahw Awr Salam Me Mashgool Rahe Wo Chup Chaap Qaedeh Ki Halath Me Baitha
Rahe Jab Apni Chuti Huye Namaz Ada Kare To Akhir Me Sajdah Sahw Kare Agar Imam
Ke Saath Sahw Karlia To Fir Akhir Me Dobara Sajdah Sahw Kare Warna Namaz Na
Hogi. (Durre Muqtar Barr Hashiya Shami J1 P716, Fatawa Razviya J3 P665)
Lahaq Apni Namaz Kis Tarha Pori Kare
Mas’ala : Ek Shaks Imam Ke Saath Pehli Rakt Me Shareek Raha Beech Me Iska Wadu
Tutgaya Wo Fauran Wadu Karne Keliye Gaya Jab Wadu Karke Aaya Imam Is Waqt
Teesri Rakt Ya Qaedah Akhirah Me Hai To Woh Pehle Apni Chuti Huye Nam'az Ko
Pori Karega Awr Isme Qirat Nahi Karega Khamosh Rahega Fir Agar Imam Ki Namaz
Khatam Nahi Hoti Haito Imam Ke Saath Namaz Me Shareek Hokar Baqiya Arkaan Pore
Karega Agar Woh Imam Ke Saath Apni Chuti Huye Namaz Ko Ada Kiye Bagair Shamil
Hogaya To Imam Ke Salam Pherne Ke B'ad Apni Chuti Huye Rakt Bila Qirat Pori
Kare Iski Namaz Hojayegi. (Durre Muqt'ar Barr Hashiya Shami J1 P556)
Lahaq Ko Wadu Ke Waqt Shak Hua Awr Kuch Sonchta Hua Tehra Raha
Mas’ala : Agar Kisiko Namaz Me Hadas Hua Yani Wadu Tutgaya Awr Wadu Karne
Keliye Gaya Jane Ke B'ad Isko Shak Hua Ke Wadu Tuta Hai Ya Nahi Is Soch Me Der
Tak Tehra Raha Fir Wadu Kia Ispar Sajdah Sahw Wajib Hai. (Aalamgiri J1 P66)
TA'ADEEL E ARKAAN AWR SAJDAH SAHW
Ta'adeel E Arkaan : Namaz Ke Har Rukn Ko Itminan O Sukoon Se Ada
Karne Ko Ta'adeel E Arkaan Kehte Hain, Namaz Me Ta'adeel E Arkaan Wajib Hain
Yani Har Rukn Ruku, Sajdah, Qauma (Ruku Ke B'ad Seedha Khada Hona) Jalsa (Dono
Sajdon Ke Darmiyan Seedha Baithna) Me Kam Se Kam Itni Der Teharna Wajib Hai
Jitni Der Me 1 Bar "Subhan Allah" Kaha Ja Sake Isse Ta'adeel E Arkaan
Kehte Hain.
Bohat Se Log Namaz Padhte Waqt Ta'adeel E Arkaan Ka Bilkul Khayal Nahi
Rakhte Ruku Awr Sajdah Wagairah Me Bohat Jald Bazi Karte Hain Niyat Bandhne Der
Nahi Hoti Ke Fauran Ruku Me Chale Gaye Awr Ruku Me Jate Der Nahi Lagi Jhat Se
Sarr Utha Lia Abhi Seedhe Khade B Na Huye Ke Sajdah Me Sarr Chalegaye Sajdeh Se
Balisht Bhar Sarr Uthaya Nahi Dusre Sajdeh Me Chale Gaye "العياذ بالله تعالى " Is Tarha Se Padhi Huye Namazein
Akarat Awr Barbaad Hogayein Inpar Sawab Ki Umeed Rakhna Abas Hai Balke Is Tarha
Nam'az Padhna Sakht Mehroomi Awr Gunah Hai Aise Namazi Ko Hadeese Paak Me
Huzoor Sayyade Aalam ﷺ Ne Namaz Ka Chor
Farmaya Hai. Isliye Musalmano Ko Chahiye Ke Is Tarha Apni Namazo Ko Barbaad Na
Karein Awr Ta'adeel E Arkaan Ko Sahih Dhang Se Ada Karne Ki Adat Dallein.
Ta'adeel E Arkaan Bhool Gaya To Sajdah Sahw Wajib Hai
Mas’ala : Agar Kisika Ta'adeel E Arkaan Bhool Kar Chut Gaya To Ispar Sajdah
Sahw Wajib Hai. (Bahare Shariat J4 P51)
Ta'adeel E Arka'an Aadatan Ya Jaanbujh Kar Ada Nahi Kiya
Mas’ala : Agar Kisine Jaldi Jaldi Namaz Padhne Ki Aadat Banali Hai Ke Ta'adeel
E Arkaan Ada Nahi Hota Ya Jaanbujh Kar Ta'adeel E Arkaan Ko Ada Nahi Karta To
In Dono Suraton Me Namaz Wajib Ul Iyadah Hai Yani Namaz Lautani Padegi.
NAMAZ MEIN PADHI JANE WALI DUAEIN AWR TASBIHAAT MA ISTELAHAT :
Takbeer E Tehrima : الله اكبر
"Allahu Akbar" {Allah Sabse Bada Hai}
Sana : سبحانك اللهم و بحمدك، وتبارك اسمك، و تعالى جدك،
ولا إله غيرك "SubhanakAllah Humma
Wa Bee Hamdika Wata Baarakasmooka Wa Ta'ala Jaddooka Wa La Ilaha Ghairuk"
{Aye Allah Tu Paak Hai, Awr Main Teri Hamd Karta Hoon, Tera Naam Barkat Wala
Hai, Awr Teri Azmat Buland Hai, Awr Tere Siwa Koi Mabood Nahi}.
Tawooz : أعوذ بالله من الشيطان الرجيم "Aaoo Zoo Billahee Minash
Shaitaunir Rajeem" {Allah Ki Panah Mangta Hoon, Mardood Shaitan Se}.
Tasmiyah : بسم الله الرحمن الرحيم"Bismillah Hir Rahmaanir
Raheem" {Allah Ke Naam Se Shuru Jo Bada Meherbaan, Reham Farmane Wala}.
Surah Fatiha : الحمد لله رب
العالمين، الرحمن الرحيم، مالك يوم الدين، إياك نعبد
وإياك نستعين، اهدنا
الصراط المستقيم، صراط الذين أنعمت عليهم غير المغضوب عليهم ولأ الضا لين
"Alhamdo Lillahi Rabbil Aalameen Ar Rahmaanir Raheem Maaliki Yaumid
Deen Iyya Kana Budoo Wa Iyya Kanastaeen Ihdinas Siratual Mustaqeem Siratual
Lazeena An Amtaa Alaihim Ghairil Maghdoobe Alaihim Walad Dualleen" {Sab
Khoobiyan Allah Ko Jo Malik Sare Jahaan Walon Ka, Bohat Meharba'an Rehmat Wala,
Rozey Jaza Ka Malik, Hum Tujhi Ko Poojein Awr Tujhi Se Madad Chahein, Humko
Seedha Rasta Chala, Rasta Unka Jinpar Tune Ehsa'an Kiya, Na Unka Jinpar Gazab
Hua, Awr Na Behke Huwo Ka}. (Kanzul Ima'an)
Taameem : Yani "Aameen" Kehna Iska Matlab Yeh Haike Aye ! Allah
Hamari Dua Qubool Farma.
Zamm Surah :Yani Alhamd Shareef Awr Aameen Wagairah Ke B'ad Koi Surah Milana Ya
Kisi Surah Me Se 3 Choti Aayat Ki Miqd'ar Ya Usse Ziada Padhna.
Takbeer E Ruku : Ruku Me Jate Huye الله اكبر
"Allahu Akbar" Kehna.
Tasbeeh Ruku : Ruku Me سبحان ربي العظيم
"Subhaana Rabbiyal Azeem" {Paak Hai Mera Parwardigaar Jo Azmat Wala
Hai} Padhna. Is Tasbeeh Ko Kam Se Kam 3 Martaba Ruku Me Padhe Ya Fir 5,7 Ya 9
Martaba.
Tasmeeh : Ruku Se Sarr Uthate Waqt سمع الله لمن حمده
"Sami'Allahu Liman Hamidah" {Allah Ne Iski Sunli Jisne Iski Hamd Ki}
Tamheed : Imam Ke Peeche Muqtadi Yeh Kahe ربنا لك
الحمد "Rabbana Lakal Hamd" {Aye Hamare Malik ! Sab Tareef
Tere Hi Liye Hai}.
Note : Munfarid Yani Tanha Namaz Padhne Wale Ko Tasmeeh Awr Tamheed
Dono Kehna Hai.
Takbeer E Sajdah : Sajdah Me Jate Huye الله
اكبر "Allahu Akbar" Kehna.
Tasbeeh Sajdah : Sajdah Me سبحان ربي الأعلى
"Subhaana Rabbiyal Aala" {Paak Hai
Mera Rabb Jo Bohat Bulandi Wala Hai} Padhna. Is Tasbeeh Ko Dono Sajdon
Me Kam Se Kam 3 Martaba Padhe Ya Fir 5,7 Ya 9 Martaba.
Takbeer E Jalsa : Pehle Sajdeh Se Sarr Uthate Huye الله اكبر "Allahu Akbar" Kehna.
Qaedah Aula : 4 Rakt Awr 3 Rakt Wali Namaz Me 2 Rakt Ke B'ad Itni Der Baithna Ke
Pori Attahiyaat Padhi Jasake Isse Qaedah Aula Kehte Hain. Qaedah Aula Wajib Hai.
Attahiyaat : التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ،
السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ
عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ
اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
"At-Tahiyyatu Lillahi Wa-Salawatu Wa’t-tayyibat,
As-salamu ‘Alayka Ayyuha’n-Nabiyyu wa Rahmat-Allahi wa Barakatuhu. As-salamu ‘Alayna
wa ‘Alaa ‘Ibad-Illah is-Saliheen. Ashhadu Alla Ilaha Illallah Wa Ashhadu Anna
Muhammadan ‘Abduhu Wa Rasuluhu" {Tamam Jani Maali Awr Badni
Ibadatein Awr Nama'zein Awr Jumla Pakizgiyan Allah Keliye Hain. Sal'am Ho Aap
Par Aye Nabi Awr Allah Ki Rehmatein Awr Barkatein Aap Par Nazil Hoon Sal'am Ho
Hum Par Awr Allah Ke Nek Bandon Par Main Gawahi Deta Hoon Ke Allah Ke Siwa Koi
Mabood Nahi Awr Gawahi Deta Hoon Main Ke Muhammad Sasllallaho Alaihi Wasallam
Iske Bargzeedah Bande Awr Rasool Hain,
Qaedah Akhirah : 4 Rakt Wali Nam'az Me 4 Ke B'ad, 3 Rakt Wali Me 3 Ke B'ad Awr 2 Wali
Me 2 Ke B'ad Attahiya'at Padhne Ki Miqd'ar Baithna Qaedah Akhirah Kehlata Hai,
Qaedah Akhirah Farz Hai Qaedah Akhirah Me Attahiya'at Padhna Wajib Hai Awr Iske
B'ad Durood Shareef Awr Dua E Masoorah Padhna Sunnat Hai.
Durrod Ibrahim : اَللّٰھُمَّ صَلِّ عَلٰی مُحَمَّدٍ وَّعَلٰٓی
اٰلِ مُحَمَّدٍ کَمَا صَلَّیْتَ عَلٰٓی اِبْرَاھِیْمَ وَعَلٰٓی اٰلِ اِبْرَاھِیْمَ
اِنَّکَ حَمِیْدٌ مَّجِیْدٌ اَللّٰھُمَّ بَارِکْ عَلٰی مُحَمَّدٍ وَّعَلٰٓی اٰلِ
مُحَمَّدٍ کَمَا بَارَکْتَ عَلٰٓی اِبْرَاھِیْمَ وَعَلٰٓی اٰلِ اِبْرَاھِیْمَ
اِنَّکَ حَمِیْدٌ مَّجِیْدٌ
"Allah Humma Salle Ala Mohammadiyon Wa Ala Ale Mohammadin Kama
Sallaita Aala Ibraheema Wa Ala Aalay Ibraheema Inna Ka Hameedum Majeed. Allah
Humma Baarik Aala Mohammadiyon Wa Ala Ale Mohammadin Kama Barakta Ala Ibraheema
Wa Ala Ale Ibraheema Inna Ka Hameedum Majeed." {"Aye Allah ! Durood
Nazil Farma Hamare Sardar Hazrat Muhammad ﷺ
Par Awr Unki Aal Par Jaisa Tune Durood Nazil Farmaya Sayeduna Ibrahim
Alaihisalam Par Awr Unki Aal Par, Beshak Tu Saraha Hua Buzurg Hai. Aye Allah !
Barkath Nazil Farma Hamare Sardar Hazrat Muhammad ﷺ
Par Awr Unki Aal Par Jaisa Tune Barkath Nazil Farmai Sayeduna Ibrahim
Alaihisalam Par Awr Unki Aal Par, Beshak Tu Saraha Hua Buzurg Hai"}.
Note: Agar Durood Ibrahim Yaad Na Hoto Jo Durood Yaad Ho Wo Padhe Magar
Durood Ibrahim Ka Padhna Afzal Hai.
Dua E Masoorah : Yani Wo Dua Jinka Zikr Ahadees Mein Aya Hai Unme Se Yahan 2 Duaein
Naql Kijarahi Hain.
1) رَبَّنَا آتِنَا فِي
الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ اللَّهُمَّ
"Allah Humma Rabbana Aatina Fid Dunya Hasanah Wa Fil Akhirate
Hasanah Wa Qina Azaban Naar." {Aye Allah ! Aye Hamare Rabb Humko Duniya Wo
Akhirat Me Bhalaiyan Ata Farma Awr Humko Jahannum Ke Azab Se Bachale} Is Dua Ko
"Allah Humma" Ke Bagair Na Padhein.
2) اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي
ظُلْماً كَثِيراً، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي
مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ
"Allahumma Inni Zalamtu Nafse Zulman Kaseeraw Walayagfiruz Zunuba
Illah Anta Fagfirli Magfiratan Minindika Warahamni Innaka Antal Gafurur
Rahim" {Aye Allah Maine Apni Jaan Par Zulm Kiya Awr Beshak Tere Siwa
Gunahon Ka Bakshne Wala Koi Nahi Hai Tu Apni Taraf Se Meri Maghfirat Farmade
Awr Mujhpar Reham Kar Beshak Tu Hi Bakashne Wala Meherbaan Hai}.
Salam :- Dua E Masoorah Ke B'ad "Assallamu Alaikum Wa Rehmatullah"
Kehna. {Tum Sab Par Salamati Ho Awr Allah Ki Rehmatein Nazil Hoon}.
Har Nam'az Ke B'ad Yeh Munaja'at Padhein
Ya Ilahi Har Jagha Teri Ataa Ka Saath Ho
Jub Pare Mushkil Shahe Mushkil Kusha Ka Saath Ho
Ya Ilaahi Bhool Jawu Naza Ki Takleef Ko
Shaadiye Deedare Husne Mustapha Kasaath Ho
Ya Ilaahi Goor-E-Tera Ki Jab Aayeh Sakht Raat
Unki Pyaari Mohn Ki Subha Jaafiza Kasaath Ho
Ya Ilahi Jab Pade Mahshar Me Shor-E-Daar Wa Gheer
Aman Deneh Waaleh Pyaare Peshwa Ka Saath Ho
Ya Ilaahi Jab Zabaaneh Bahar Aayeh Pyaas Seh
Saahib-E-Kauthar Shahe Jood-O-Ataa Ka Saath Ho
Ya Ilaahi Sard-E-Mehri Par Ho Jab Khurshid-E-Hashar
Sayyad-E-Beh Saaya Ke Zill-E-Liwaa Ka Saath Ho
Ya Ilahi Garmi-E-Mahshar Seh Jub Bharkeh Badan
Daaman-E-Mahboob Ki Thandi Hawaa Ka Saath Ho
Ya Ilaahi Na'ama-E-A'maal Jub Khulne Laghe
Aib-E-Pooshi Khalq-E-Sat'taare Khata Ka Saath Ho
Ya Ilahi Jub Bahe Aankhe Hisaab-E-Jurum Meh
Un Tabassumrez-E-Hontoh Ki Dua Ka Saath Ho
Ya Ilaahi Jab Hisaab Khandaa-E-Beja Rulaein
Chashme Ghar-Yaane Shafi-E-Murtaja Ka Saath Ho
Ya Ilahi Rangh Laayi Jab Meri Be Baaqiyah
Unki Neechi Neechi Nazro Ki Hayaa Ka Saath Ho
Ya Ilaahi Jab Chalo Tareekh Raahe Pul Siraat
Aftaab-E-Haashmi Noorul Huda Ka Saath Ho
Ya Ilaahi Jub Sare Shamsheer Par Chalna Pade
Rabbe Sallim Kahneh Waaleh Ghamzadah Ka Saath Ho
Ya Ilahi Jo Dua Yeh Nekh Hum Tujh Se Karein
Qudsiyyo Ke Labb Seh Ameen Rabbana Ka Saath Ho
Ya Ilahi Le Chale Jab Dafan Karne Qabar Me
Ghaus-E-Azam Peshewa'e Awliya Ka Saath Hoh
Ya Ilahi Jab Raza Kwaab-E-Ghiraa Seh Sar Uthaaye
Daulat-E-Bedaar Ishk-E-Mustapha Ka Saath Ho.
آمین بجاه النبی الکریم صلى الله عليه وسلم
Guzarish :- Aap Tamam Se Guzarish Hai Yeh Mukamal Post Ko Apne Pass Mehfooz
Karle Awr Isko Apne Circle (Dost, Rishtedaron) Me Khoob Failayein Take Hamari
Namaz Sahih Se Ada Ho.
Talib E Dua
Ghulame Taajush Shariah
Mohammed Abrar Khan Razvi
+919886596449
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